Search results for 'Jin Xu' (try it on Scholar)

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  1. Weidong Yu & Jin Xu (2009). Morality and Nature: The Essential Difference Between the Dao of Chinese Philosophy and Metaphysics in Western Philosophy. [REVIEW] Frontiers of Philosophy in China 4 (3):360-369.score: 120.0
    Both thinkings on Dao in Chinese philosophy and metaphysics in Western philosophy investigate things on a spiritual level that transcends experience, but there are incommensurable differences between (...)
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  2. Yonghua Cui, Zhen Jin, Xu Chen, Yong He, Xia Liang & Yi Zheng (2013). Abnormal Baseline Brain Activity in Drug-Naïve Patients with Tourette Syndrome: A Resting-State fMRI Study. Frontiers in Human Neuroscience 7:913.score: 120.0
    Tourette Syndrome (TS) is a childhood-onset chronic disorder characterized by the presence of multiple motor and vocal tics. This study investigated spontaneous low-frequency fluctuations in TS (...) patients during resting-state functional magnetic resonance imaging (fMRI) scans. We obtained resting-state fMRI scans from seventeen drug-naïve TS children and fifteen demographically matched healthy children. We computed the amplitude of low frequency fluctuation (ALFF) and fractional ALFF (fALFF) of resting-state fMRI data to measure spontaneous brain activity, and assessed the between-group differences in ALFF/fALFF and the relationship between ALFF/fALFF and tic severity scores. Our results showed that the children with TS exhibited significantly decreased ALFF in the posterior cingulate gyrus/precuneus and bilateral parietal gyrus. fALFF was decreased in TS children in the anterior cingulated cortex, bilateral middle and superior frontal cortices and superior parietal lobule, and increased in the left putamen and bilateral thalamus. Moreover, we found significantly positive correlations between fALFF and tic severity scores in the right thalamus. Our study provides empirical evidence for abnormal spontaneous neuronal activity in TS patients, which may implicate the underlying neurophysiological mechanism in TS and demonstrate the possibility of applying ALFF/fALFF for clinical TS studies. (shrink)
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  3. Jingfang Jin (2010). Jin Jingfang Ru Xue Lun Ji. Sichuan da Xue Chu Ban She.score: 120.0
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  4. Kaicheng Jin (2010). Jin Kaicheng Wen Xuan. Beijing da Xue Chu Ban She.score: 120.0
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  5. Yuelin Jin (2011). Jin Yuelin Hui Yi Lu. Beijing da Xue Chu Ban She.score: 120.0
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  6. Yuelin Jin (2013). Jin Yuelin Quan Ji. Ren Min Chu Ban She.score: 120.0
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  7. Yuelin Jin (2005). Jin Yuelin Xuan Ji =. Jilin Ren Min Chu Ban She.score: 120.0
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  8. Ks Xu (1981). A Brief Discussion of the Xuanxue School of the Wei-Jin Period+ Taoist and Buddhist Philosophies of He, Yan, Wang, Bi, Xiang, Xiu, Guo, Xiang and Seng-Zhao. Chinese Studies in Philosophy 13 (1):57-86.score: 120.0
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  9. Xiaoyan Xu (2008). Gei Ni Yi Ba Jin Yao Shi. Jun Shi Yi Wen Chu Ban She.score: 120.0
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  10. Ying‐Jin Xu (2011). The Gap Between Rorty'sIronismandSolidarity”—a Reassessment From a Wittgensteinian Perspective1. Philosophical Forum 42 (2):147-166.score: 120.0
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  11. Chongqing Xu (2004). Xu Chongqing Wen Ji. Zhongshan da Xue Chu Ban She.score: 120.0
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  12. Fancheng Xu (2006). Xu Fancheng Wen Ji. Hua Dong Shi Fan da Xue Chu Ban She.score: 120.0
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  13. Heng Xu (2010). Xu Heng Ji. Jilin Wen Shi Chu Ban She.score: 120.0
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  14. Lizhi Xu (2008). Xu Lizhi Tan Shu Xue Zhe Xue =. Dalian Li Gong da Xue Chu Ban She.score: 120.0
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  15. Lizhi Xu (2008). Xu Lizhi Tan Shu Xue Fang Fa Lun =. Dalian Li Gong da Xue Chu Ban She.score: 120.0
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  16. Zhigong Xu (2007). Xu Zhigong Zi Xuan Ji =. Xue Xi Chu Ban She.score: 120.0
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  17. Fuguan Xu (2004). Zhongguo Si Xiang Shi Lun Ji Xu Pian. Shanghai Shu Dian Chu Ban She.score: 120.0
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  18. Xingqing Xu (ed.) (2012). Zhu Shunshui Yu Jin Shi Riben Ru Xue de Fa Zhan. Tai da Chu Ban Zhong Xin.score: 120.0
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  19. Chunfeng Jin (2010). A Reconsideration of the Characteristics of Song-Ming Li Xue. Frontiers of Philosophy in China 5 (3):352-376.score: 60.0
    By analyzing Zhu Xi and Zhang Zai’s three representative explanatory paradigms—that of Feng Youlan, Mou Zongsan and Zhang Dainian, the paper tries to show that studying (...) Chinese philosophy in a Western way and emphasizing logical consistency will unavoidably lead to the defects of simplicity and partiality. In addition to Buddhism and Daoism, Song-Ming philosophy had also absorbed thoughts from the Pre-Qin, Han, Wei and Jin dynasties. The existence of multiple philosophical thoughts and their new synthesis lead to internal contradictions in Song-Ming philosophy and Li Xue 理学 (Neo-Confucianism in the Song and Ming dynasties). The contradiction between the doctrine of tiandao 天道 (the way in which the world runs) and that of xinxing 心性 (mind and human nature) was even sharper. Li Xue and Xin Xue also overlapped one another. The transition from the doctrine of tiandao to that of xinxing was a long journey. It was begun by Zhu Xi in his later years, and was finally completed by Wang Yangming. Unveiling the complexity and special characteristics of Song-Ming philosophy is a task for scholars on the history of Chinese philosophy. (shrink)
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  20. Liang Li, Tian Liu & Ke Xu (2013). Variable-Centered Consistency in Model RB. Minds and Machines 23 (1):95-103.score: 60.0
    Model RB is a model of random constraint satisfaction problems, which exhibits exact satisfiability phase transition and many hard instances, both experimentally and theoretically. Benchmarks based on (...)
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  21. Stephanie Denison & Fei Xu (2010). Integrating Physical Constraints in Statistical Inference by 11-Month-Old Infants. Cognitive Science 34 (5):885-908.score: 60.0
    Much research on cognitive development focuses either on early-emerging domain-specific knowledge or domain-general learning mechanisms. However, little research examines how these sources of knowledge interact. (...)
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  22. Yuanhe Xu (ed.) (2010). Dong Fang Zhe Xue Shi. Ren Min Chu Ban She.score: 60.0
    [v. 1] Shang gu juan -- [v. 2] Zhong gu juan -- [v. 3] Jin gu juan -- [v. 4] Jin dai juan -- [v. 5] Xian dai juan.
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  23. Wen Chen (2011). Jin Dai She Hui Bian Ge Zhong de Lun Li Tan Suo: Cong Wu Xu Dao Wu Si. Zhong Yang Bian Yi Chu Ban She.score: 36.0
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  24. Keqian Xu (2010). ChineseDaoand WesternTruth”: A Comparative and Dynamic Perspective. Asian Social Science 6 (12):8.score: 30.0
    In the Pre-Qin time, pursuingDaowas the main task in the scholarship of most of the ancient Chinese philosophers, while the Ancient Greek philosophers considered (...)pursuingTruthas their ultimate goal. While theDaoin ancient Chinese texts and theTruthin ancient Greek philosophic literature do share or cross-cover certain connotations, there are subtle and important differences between the two comparable philosophic concepts. These differences have deep and profound impact on the later development of Chinese and Western philosophy and culture respectively. Interestingly, while the modern Chinese philosophy has gradually accepted and established the Western conception ofTruthon its way towards modernization, thepost-modernWestern philosophy is just undergoing a process of deconstructing its traditional concept ofTruth”, thus, in a certain sense, going closer to the traditional ChineseDao”. From a comparative, relative and dynamic perspective, there could possibly be a fusion of horizon between the ChineseDaoand the WesternTruth”. (shrink)
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  25. Keqian Xu (2011). A Different Type of Individualism in Zhuangzi. Dao: A Journal of Comparative Philosophy 10 (4):445-462.score: 30.0
    Although being widely considered as only a Western tradition, individualism is not absent in traditional Chinese philosophy and culture. In some of the classic Chinese philosophic works (...)
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  26. Keqian Xu (2006). Early Confucian Principles: The Potential Theoretic Foundation of Democracy in Modern China. Asian Philosophy 16 (2):135 – 148.score: 30.0
    The subtle and complex relation between Confucianism and modern democracy has long been a controversial issue, and it is now again becoming a topical issue in the (...)
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  27. Keqian Xu (1997). The Unique Features of Hui Shi's Thought: A Comparative Study Between Hui Shi and Other Pre-Qin Philosophers. Journal of Chinese Philosophy 24 (2):231-253.score: 30.0
    Hui Shi (370-310B.C.E.?) is a unique one among the pre-Qin scholars. The object and orientation of his scholarship emphasized onchasing after the materials (...)or the research for objective knowledge of natural things. He shows a tendency of tolerating and advocating diversity and variety, and intentionally pursuing new and unusual ideas. In certain degree he judges the value of knowledge by its truthfulness rather than its usefulness. As pointed out by Wing-tsit Chan, Hui shi represents atendency in ancient China toward intellectualism for its own sake”. (shrink)
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  28. Keqian Xu (2009). 儒家思想与中国传统文化的价值优先观(Confucianism and the Value Priority in Traditional Chinese Culture). 孔子研究 Confucius Studies 2009 (2):22-27.score: 30.0
    Confucianism has a deep influence on the opinion of value priority in traditional Chinese culture, which consider the value of morality prior to that of utility; the (...)
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  29. Yingjin Xu (2011). What Does Fodor'sAnti-DarwinismMean to Natural Theology? Frontiers of Philosophy in China 6 (3):465-479.score: 30.0
    In the current dialogue ofscience and religion,” it is widely assumed that the thoughts of Darwinists and that of atheists overlap. However, Jerry Fodor, a full- (...)fledged atheist, recently announced a war against Darwinism with his atheistic campaign. Prima facie, thiscivil warmight offer a chance for theists: If Fodor is right, Darwinistic atheism will lose the cover of Darwinism and become less tenable. This paper provides a more pessimistic evaluation of the situation by explaining the following: Fodors criticism of adaptationism (as the backbone of Darwinism), viz., his refutation of any counterfactual-supporting laws on the macro-evolutionary level, implies that a law-maker is dispensable on this level. This will either encourage skepticism against the omniscience (at least that concerning the future of macro-evolution) of the Creator, or render the notion of God less appealing. (shrink)
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  30. Keqian Xu (2006). 論儒家哲學之的實踐屬性與歷史屬性On the Practice and History Attributes of theDaoin the Confucian Philosophy. 學術論壇 Academic Forum, 2006 (11):32-34.score: 30.0
    The important feature of Dao as a philosophic category in early Confucian philosophy is its prominent practical and historical properties, which make it different from those western (...)
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  31. Keqian Xu (2008). The Abdication of King Kuai of Yan and the Issue of Political Legitimacy in the Warring States Period. Journal of School of Chinese Language and Culture 2008 (3).score: 30.0
    The event that King Kuai of Yan demised the crown to his premier Zizhi, is a tentative way of political power transmission happened in the social transforming (...)
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  32. Keqian Xu (2000). 论作为道路与方法的庄子之”. 中国哲学史(The History of Chinese Philosophy) 2000 (4):66-72.score: 30.0
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  33. Keqian Xu (1999). 存在”、“此在是非”——兼论庄子海德格尔对人的存在问题观点之异同(“Sein”, “DaseinandShi Fei”: Zhuang Zi and Heidggers Opinions on the Issue of Human Existence). 南京师大学报(Journal of Nanjing Normal University) 1999 (6):25-30.score: 30.0
    The thorny problem, which we are confronted with in translating the term ofSein”(Being) from western Philosophy into Chinese, highlights the ambiguity, paradoxy and vagueness of (...)the issue of Sein from a specific viewpoint. Although there is no exact equivalent in Chinese for the word ofSein”, we use several different words to express the meanings consisted in the issue ofSein”. By comparison we may find that what is discussed by Zhuang Zi using the terms ofShiandFeiare just in a considerable degree the same issue discussed by Heidegger using the terms ofSeinandDasein”. However, they gave different opinions to the issue, which show their divergence in their philosophic thinking. (shrink)
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  34. Ming Xu (2010). Combinations of Stit and Actions. Journal of Logic, Language and Information 19 (4):485-503.score: 30.0
    We present a simple theory of actions against the background of branching time, based on which we propose two versions of an extended stit theory, one equipped (...)
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  35. Keqian Xu (2007). 中國哲學之”“”“”“”“”. Jounal of Nanjing Normal University 2007 (5):29-33.score: 30.0
    The fundamental task of philosophy is to seek forShiorBeing”. One of the features of Chinese Philosophy is that it seeksShi是(Bing)” throughshi实(fact)”, (...)
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  36. Shangkun Xu & Rudai Yang (2010). Indigenous Characteristics of Chinese Corporate Social Responsibility Conceptual Paradigm. Journal of Business Ethics 93 (2):321 - 333.score: 30.0
    The purpose of this study is to identify Chinas indigenous conceptual dimensions of corporate social responsibility (CSR) and to increase the knowledge and comprehension about CSR (...)in specific context. We conducted an inductive analysis of CSR in China based on an open-ended survey of 630 CEOs and business owners in 12 provinces (municipalities) in China. In the survey, we collected CSR sample responses. After examining the qualitative data, we identified nine dimensions of CSR, among which six dimensions are similar to their western counterparts; however, the other three dimensions were never mentioned in previous literature, which mostly study the cases in the western world. In addition, two of the widely accepted CSR dimensions in the western world have no embodiments in China. A comparative study of CSR between China and western countries also unveiled some unique dimensions of CSR in China. In conclusion, CSR manifested in China is different from that in western countries, and Chinas CSR is closely related to its social and cultural background. (shrink)
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  37. David Jingjun Xu, Ronald T. Cenfetelli & Karl Aquino (2012). The Influence of Media Cue Multiplicity on Deceivers and Those Who Are Deceived. Journal of Business Ethics 106 (3):337-352.score: 30.0
    We extend prior research of deceitful behavior by studying the reactions of those who are targets of deception and how a specific attribute of communication media, cue (...)
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  38. Yingjin Xu (2011). The Troublesome Explanandum in Plantinga's Argument Against Naturalism. International Journal for Philosophy of Religion 69 (1):1-15.score: 30.0
    Intending to have a constructive dialogue with the combination of evolutionary theory (E) and metaphysical naturalism (N), Alvin Plantingas evolutionary argument against naturalism (EAAN) takes the (...)reliability of human cognition (in normal environments) as a purported explanandum and E&N as a purported explanans. Then, he considers whether E&N can offer a good explanans for this explanandum, and his answer is negative (an answer employed by him to produce a defeater for N). But I will argue that the whole EAAN goes wrong by assuming that R is a qualified explanandum crying out for scientific explanations, since it cannot meet either of the two criteria for any scientifically qualified explanandum: Realizability Criterion and Informativeness Criterion. Hence, EAAN is simply setting a task that E&N, as a scientific theory, will not care at all. Therefore, EAAN cannot substantially shake E&N. (shrink)
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  39. Xinli Wang & Ling Xu (2010). A Presuppositional Approach to Conceptual Schemes. South African Journal of Philosophy 29 (4):404-421.score: 30.0
    The current discussions of conceptual schemes and related topics are misguided; for they have been focused too much on the truth-conditional notions of meaning/concepts and translation (...)/interpretation in Tarski's style. It is exactly due to such a Quinean interpretation of the notion of conceptual schemes that the very notion of conceptual schemes falls prey to Davidson's attack. We argue that what should concern us in the discussions of conceptual schemes and related issues, following the initiatives of I. Hacking, T. Kuhn, and N. Rescher, is not the truth-values of assertions, but rather the truthvalue-status of the sentences used to make the assertions. This is because the genuine conceptual innovation between alternative theories/languages does not lie in differences in determining the truth-values of their sentences, but turns on whether these sentences have truth-values when considered within the context of a competing one. The core of conceptual relativism does not consist in the claim that different conceptual schemes may yield incommensurable truth claims, but rather that different conceptual schemes may yield incompatible truth-value-status and therefore lead to distinct perceptions of reality. Conceptual schemes are no longer seen as sentential languages consisting of a set of sentences accepted as true, but rather seen as metaphysical presuppositions of presuppositional languages.[ABSTRACT FROM AUTHOR]. (shrink)
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  40. K. Gregory Jin & Ronald G. Drozdenko (2010). Relationships Among Perceived Organizational Core Values, Corporate Social Responsibility, Ethics, and Organizational Performance Outcomes: An Empirical Study of Information Technology Professionals. [REVIEW] Journal of Business Ethics 92 (3):341 - 359.score: 30.0
    This study is an extension of our recent ethics research in direct marketing (2003) and information technology (2007). In this study, we investigated the relationships among core (...)
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  41. Wei Min Jin (2000). From Time Inversion to Nonlinear QED. Foundations of Physics 30 (11):1943-1973.score: 30.0
    In Minkowski flat space-time, it is perceived that time inversion is unitary rather than antiunitary, with energy being a time vector changing sign under time inversion. (...)The Dirac equation, in the case of electromagnetic interaction, is not invariant under unitary time inversion, giving rise to aKlein paradox.” To render unitary time inversion invariance, a nonlinear wave equation is constructed, in which theKlein paradoxdisappears. In the case of Coulomb interaction, the revised nonlinear equation can be linearized to give energy solutions for Hydrogen-like ions without singularity when nuclear number Z>137, showing a reversed energy order pending for experimental tests such as Zeeman effects. In non-relativistic limit, this nonlinear equation reduces to nonlinear Schrödinger equation with soliton-like solutions. Moreover, particle conjugation and electron-proton scattering with a nonsingular current-potential interaction are discussed. Finally the explicit form of gauge function is found, the uniqueness of Lorentz gauge is proven and the Lagrangian density of quantum electrodynamics (QED) is revised as well. The implementation of unitary time inversion leads to the ultimate derivation of nonlinear QED. (shrink)
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  42. Tao Jin (2013). What It Means to Interpret: A Standard Formulation and its Implicit Corollaries in Chinese Buddhism. Philosophy East and West 63 (2):153-175.score: 30.0
    In the study of the Buddhist practice of scriptural interpretation, an inevitable subject of inquiry, apart from the content of interpretation, is the act of interpretation itself. (...)
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  43. Zhu Xu (2010). Laws, Causality and the Intentional Explanation of Action. Frontiers of Philosophy in China 5 (2):280-293.score: 30.0
    Whether or not an intentional explanation of action necessarily involves law-like statements is related to another question, namely, is it a causal explanation? The Popper-Hempel Thesis (...) , which answers both questions affirmatively, inevitably faces a dilemma between realistic and universalistic requirements. However, in terms of W.C. Salmons concept of causal explanation, intentional explanation can be a causal one even if it does not rely on any laws. Based on this, we are able to refute three characteristic arguments for the claimreason is not a cause of action,” namely, theproper logicalargument, thelogical relationargument, and therule-followingargument. This rebuttal suggests that the causal relationship between reason and action can provide a justification for intentional explanations. (shrink)
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  44. Xiangdong Xu (2011). Thomas Reid on Active Power and Free Agency. Frontiers of Philosophy in China 6 (3):369-389.score: 30.0
    The paper argues that it is a mistake to interpret Thomas Reid as holding a libertarian notion of freedom, and to make use of Reid to argue (...)
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  45. Ming Xu (2006). Some Embedding Theorems for Conditional Logic. Journal of Philosophical Logic 35 (6):599 - 619.score: 30.0
    We prove some embedding theorems for classical conditional logic, covering 'finitely cumulative' logics, 'preferential' logics and what we call 'semi-monotonic' logics. Technical tools called 'partial frames' (...)and 'frame morphisms' in the context of neighborhood semantics are used in the proof. (shrink)
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  46. Ming Xu (2012). Actions as Events. Journal of Philosophical Logic 41 (4):765 - 809.score: 30.0
    We present a theory of actions based on a theory of events in branching time, in which "particular" or "token" actions are taken to be sets of (...)
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  47. Juemin Xu & Nigel Harvey (2014). Carry on Winning: The Gamblers' Fallacy Creates Hot Hand Effects in Online Gambling. Cognition 131 (2):173-180.score: 30.0
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  48. Keqian Xu (2006). 先秦儒家关于的理论 (Pre-Qin Confucian Theory on Human Desires). 中州学刊 (Academic Journal of Zhongzhou) 2006 (1):166-170.score: 30.0
    The theory about human desire is one important component in early Confucian theory of humanity. It is worth our attention that Pre-Qin Confucians never put human (...)desire at the absolute opposite position to the Heavenly Principle, as their successors do. Contrarily, they generally believe that the desire is the inseparable property of normal human nature, and making efforts to satisfy the human desire is reasonable. Only in terms of reducing the conflicts between human desire and the limited resources they advocate a moderate abstinence. [key words] Pre-Qin Confucianism; the theory of human nature; human nature is good; human desire. (shrink)
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  49. K. Gregory Jin, Ronald Drozdenko & Sara DeLoughy (2013). The Role of Corporate Value Clusters in Ethics, Social Responsibility, and Performance: A Study of Financial Professionals and Implications for the Financial Meltdown. [REVIEW] Journal of Business Ethics 112 (1):15-24.score: 30.0
    This article delves into a potential mindset that may be responsible for the recent financial meltdown. Research relating to this mindset from different perspectives is reviewed. The (...)
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  50. Prasanta K. Pattanaik & Yongsheng Xu (1998). On Preference and Freedom. Theory and Decision 44 (2):173-198.score: 30.0
    We consider the role of preferences in the assessment of an agent's freedom, visualized as the opportunity for choice. After discussing several possible intuitive approaches to (...)the problem, we explore an approach based on the notion of preference orderings that a reasonable person may possibly have. Using different sets of axioms, we characterize the rules for ranking opportunity sets in terms of freedom. We also show that certain axioms for ranking opportunity sets are incompatible. (shrink)
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