Search results for 'Patricia Bijttebier' (try it on Scholar)

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  1.  11
    Eline Verbeke, Wilfried Peeters, Inneke Kerkhof, Patricia Bijttebier, Jean Steyaert & Johan Wagemans (2005). Lack of Motivation to Share Intentions: Primary Deficit in Autism? Behavioral and Brain Sciences 28 (5):718-719.
    We review evidence regarding Tomasello et al.'s proposal that individuals with autism understand intentions but fail socially because of a lack of motivation to share intentions. We argue that they are often motivated to understand others but fail because they lack the perceptual integration skills that are needed to apply their basically intact theory of mind skills in complex social situations.
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  2.  20
    E. Gorman Michael, H. Werhane Patricia & Nathan Swami (2009). Moral Imagination, Trading Zones, and the Role of the Ethicist in Nanotechnology. NanoEthics 3 (3).
    The societal and ethical impacts of emerging technological and business systems cannot entirely be foreseen; therefore, management of these innovations will require at least some ethicists to work closely with researchers. This is particularly critical in the development of new systems because the maximum degrees of freedom for changing technological direction occurs at or just after the point of breakthrough; that is also the point where the long-term implications are hardest to visualize. Recent work on shared expertise in Science & (...)
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  3.  21
    B. Hwang Dennis, L. Golemon Patricia, Teng-Shih Wang Yan Chen & Wen-Shai Hung (2009). Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan. Journal of Business Ethics 89 (2).
  4. V. Rorty Mary, E. Mills Ann & H. Werhane Patricia (2007). Institutional Practices, Ethics, and the Physician. In Rosamond Rhodes, Leslie Francis & Anita Silvers (eds.), The Blackwell Guide to Medical Ethics. Blackwell Pub.
     
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  5.  4
    Qudsia Mirza (1999). Patricia Williams: Inflecting Critical Race Theory. [REVIEW] Feminist Legal Studies 7 (2):111-132.
    Critical Race Theory (C.R.T.) has developed out of a deep dissatisfaction that many black legal scholars in the U.S. felt with liberal civil rights discourse, a discourse premised upon the ideals of assimilation, ‘colour-blindness’ and integration. In addition, the emergence of the Critical Legal Studies movement provided Critical Race theorists with an innovative lexicon and practice which allowed them to develop a critique of traditional race analysis and U.S. law. Patricia Williams has played a key role in the (...)
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  6.  11
    Pamela Bjorklund (2004). Invisibility, Moral Knowledge and Nursing Work in the Writings of Joan Liaschenko and Patricia Rodney. Nursing Ethics 11 (2):110-121.
    The ethical ‘eye’ of nursing, that is, the particular moral vision and values inherent in nursing work, is constrained by the preoccupations and practices of the superordinate biomedical structure in which nursing as a practice discipline is embedded. The intimate, situated knowledge of particular persons who construct and attach meaning to their health experience in the presence of and with the active participation of the nurse, is the knowledge that provides the evidence for nurses’ ethical decision making. It is largely (...)
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  7.  17
    Tobias Rosefeldt (2014). Commentary on Chapter 15 of Patricia Kitcher's Kant's Thinker. Kantian Review 19 (1):127-133.
    I argue that Patricia Kitcher's Kant-inspired account of self-consciousness overintellectualizes the requirements for rational cognition. Kitcher claims that a person can only believe something on the ground of another belief if she is able to recognize the grounding belief as grounding the first belief and as one of her own. I criticize this claim by arguing that (i) someone can believe something for a certain reason without recognizing this reason as a reason (the possibility of unreflected reasons), and (...)
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  8.  9
    Patricia Elizabeth Cossío Torres (2005). Patricia Elizabeth Cossío Torres." Factores psicosociales asociados a conductas de riesgo de una población de adolescentes de bachillerato". Episteme 1 (3).
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  9.  5
    Patricia Robinson (1995). Patricia Haden, Donna Middleton. In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press
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  10.  5
    Patricia Melchor Macías, Javier Alfredo Carballo Perea & Ubaldo Hernández Solís (2005). Patricia Melchor Macias, et al." Posible actividad biológica del extrato de la raíz de Pentalinon andrieuxii". Episteme 1 (3).
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  11.  3
    María Eugenia Mesa (2007). Patricia Díaz Inostroza, El Canto Nuevo Chileno. Un legado musical, Editorial Universidad Bolivariana, Santiago, 2007, 270 p. [REVIEW] Polis 17.
    Los años 80 han atraido, en los últimos tiempos, una serie de miradas nostálgicas, sobre todo hacia su música. Lejos de esa atmósfera está “ El Canto Nuevo de Chile. Un Legado Musical ”, de Patricia Díaz-Inostroza.Por el contrario, se trata de una investigación que, si bien está centrada en el movimiento llamado Canto Nuevo, abarca mucho más que eso, dejando en claro las profundas raíces históricas que afirman este tipo de música. Ese es un aporte innegable, que (...)
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  12.  1
    Sandra Acosta & Heather Honoré Goltz (2011). Theory in Health Promotion Research and Practice: Thinking Outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, Pp. $78.95. [REVIEW] Educational Studies 47 (6):583-588.
    (2011). Theory in Health Promotion Research and Practice: Thinking outside the Box. Patricia Goodson. Boston, MA: Jones and Bartlett. 2010. 245, pp. $78.95. Educational Studies: Vol. 47, No. 6, pp. 583-588.
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  13. Patricia S. Churchland (1986). Replies to Comments to Symposium on Patricia Smith Churchland's Neurophilosophy. Inquiry 29 (June):241-272.
  14. Roman Ingarden & Patricia Limido-Heulot (2001). La Controverse Idéalisme-Réalisme Lettre À Husserl Sur la 6e Recherche Logique Et l'Idéalisme ; Remarques Sur le Problème "Idéalisme-Réalisme" ; des Motifs Qui Ont Conduit Husserl À l'Idéalisme Transcendantal ; Qu'y a-T-Il de Nouveau Dans la Krisis de Husserl? Précédé de, Phénoménologie Et Ontologie Chez Roman Ingarden Par Patricia Limido-Heulot. Monograph Collection (Matt - Pseudo).
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  15.  93
    Willard M. Swartley (forthcoming). Book Review: God and Violence: Biblical Resources for Living in a Small World by Patricia M. McDonald Herald Press, Scottsdale, Penn., 2004. 373 Pp. $16.99. ISBN 0-8361-9269-9.; Conceiving Peace and Violence: A New Testament Legacy by Philip L. Tite University Press of America, Lanham, 2004. 232 Pp $35.00. ISBN 0-7618-2676-9. [REVIEW] Interpretation 60 (3):352-353.
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  16.  86
    S. Pattison (1996). Book Reviews : The Crisis of Care: Affirming and Restoring Caring Practices in the Helping Professions, Edited by Susan S. Phillips and Patricia Benner. Washington, DC, Georgetown University Press, 1994, Xi + 202pp. US$ 55.00. [REVIEW] Studies in Christian Ethics 9 (1):106-108.
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  17. J. Dean (1994). Review Essay : Beyond the Equality/Difference dilemmaDrucilla Cornell, Beyond Accommodation: Ethical Feminism, Deconstruction and the Law (New York: Routledge, 1991) Mary Joe Frug, Postmodern Legal Feminism (New York: Routledge, 1992) Patricia J. Williams, The Alchemy of Race and Rights (Cambridge, MA: Harvard University Press, 1991). [REVIEW] Philosophy and Social Criticism 20 (1-2):155-170.
  18.  7
    John Mikhail (2013). Churchland, Patricia S.Braintrust: What Neuroscience Tells Us About Morality.Princeton, NJ: Princeton University Press, 2011. Pp. 273. $24.95. [REVIEW] Ethics 123 (2):354-356.
  19.  54
    Brian Berkey (2014). Review of Giving Well: The Ethics of Philanthropy, by Patricia Illingworth, Thomas Pogge, and Leif Wenar (Ed). [REVIEW] Mind 123 (489):220-223.
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  20. Richard A. Watson (1995). Representational Ideas From Plato to Patricia Churchland.
     
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  21.  60
    Nicholas Stang (2011). Review: Kitcher, Patricia, Kant's Thinker. [REVIEW] Notes Dame Philosophical Reviews:unknown.
  22.  7
    Maria Walsh (2015). Patricia Pisters The Neuro-Image: A Deleuzian Film-Philosophy of Digital Screen Culture. Film-Philosophy 19.
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  23.  19
    Tod Chambers (2001). David Barnard, Anna Towers, Patricia Boston, and yAnna Lambrinidou, Crossing Over: Narratives of Palliative Care. Theoretical Medicine and Bioethics 22 (4):369-373.
  24.  24
    Roy T. Cook (2013). Patricia A. Blanchette. Frege's Conception of Logic. Oxford University Press, 2012. ISBN 978-0-19-926925-9 (Hbk). Pp. Xv + 256. [REVIEW] Philosophia Mathematica (1):nkt029.
  25.  61
    John Sutton (2001). Review of Michel Jouvet, the Paradox of Sleep: The Story of Dreaming; and Patricia Cox Miller, Dreams in Late Antiquity. [REVIEW] Journal of the History of the Neurosciences 10:355-358.
    This review describes central difficulties in the interdisciplinary study of dreaming, summarizes Jouvet's account of his role in the history of modern dream science, queries his positive speculations on the semantics of dreaming, and suggests work for historians of neuroscience.
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  26.  17
    Julie Walsh (2011). Patricia Sheridan , Locke: A Guide for the Perplexed . Reviewed By. Philosophy in Review 31 (5):382-384.
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  27.  15
    Keith Grint (2002). Complexity and Management: Fad or Radical Challenge to Systems Thinking? By Ralph D. Stacey, Douglas Griffin, and Patricia Shaw. Philosophy of Management 2 (2):67-67.
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  28.  29
    Julian Baggini (2012). Patricia Churchland Interview. The Philosophers' Magazine 57 (57):60-70.
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  29.  7
    Ivan Snook (2001). Patricia Werhane and Alan Singer, Business Ethics in Theory and Practice. Teaching Business Ethics 5 (2):231-233.
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  30.  19
    Eamonn Callan (1998). Patricia White, Civic Virtues and Public Schooling: Educating Citizens for a Democratic Society. Studies in Philosophy and Education 17 (2/3):211-215.
  31.  50
    James Franklin, Philorum A Philosophy Forum Jim Franklin - Is There Anything Wrong with Pornography? (Debate with Patricia Petersen) Delivered 02 Jun 2004 Www.Philorum.Org. [REVIEW]
    Argues that married sex is an extreme sexual practice that shows of pornography and other alternatives as second best.
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  32.  5
    Marco Fantuzzi (1994). Anakreons Grab Patricia A. Rosenmeyer: The Poetics of Imitation: Anacreon and the Anacreontic Tradition. Pp. Xii + 285. Cambridge: Cambridge University Press, 1992. £40. [REVIEW] The Classical Review 44 (01):9-11.
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  33.  3
    Danielle Macbeth (2014). Frege’s Conception of Logic by Patricia A. Blanchette. Journal of the History of Philosophy 52 (1):176-177.
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  34.  19
    Barbara Sattler (2013). Oxford Handbook of Presocratic Philosophy. Edited by Patricia Curd and Daniel Graham. Ancient Philosophy 33 (1):187-193.
  35.  12
    Helen Darby (2013). Ian Buchanan and Patricia MacCormack (Eds) (2008) Deleuze and the Schizoanalysis of Cinema, London: Bloomsbury Publishing. Deleuze Studies 7 (2):290-297.
  36.  11
    D. H. Fleming (2009). Patricia Pisters (2003) The Matrix of Visual Culture: Working with Deleuze in Film Theory. Film-Philosophy 13 (1):145-155.
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  37. Eric W. Snider (1996). S. Marc Cohen, Patricia Curd, and CDC Reeve, Eds., Readings in Ancient Greek Philosophy From Thales to Aristotle Reviewed By. [REVIEW] Philosophy in Review 16 (1):19-21.
     
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  38.  11
    Scott M. James (2013). Patricia Churchland, Braintrust: What Neuroscience Tells Us About Morality (Princeton: Princeton University Press, 2011), 288 Pp. ISBN: 978-0691137032. $24.95 (Hbk.). [REVIEW] Journal of Moral Philosophy 10 (4):558-560.
  39.  17
    Joseph Witt (2013). Helen M. Lewis, with Patricia D. Beaver and Judith Jennings (Eds.): Helen Matthews Lewis: Living Social Justice in Appalachia. [REVIEW] Journal of Agricultural and Environmental Ethics 26 (3):729-732.
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  40.  3
    L. Philip Barnes (2002). Forgiveness, the Moral Law and Education: A Reply to Patricia White. Journal of Philosophy of Education 36 (4):529–544.
  41.  4
    Francine Michaud (2007). Patricia MacCaughan, La Justice À Manosque au XIIIe Siècle: Èvolution Et Représentation. (Histoire Et Archives, Hors-Série, 5.) Paris: Honoré Champion, 2005. Paper. Pp. 355; Black-and-White Figures, Tables, and Maps. €37. Distributed by Éditions Slatkine, Geneva, Switzerland. [REVIEW] Speculum 82 (3):727-728.
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  42. Julian Baggini (2012). Interview: Patricia Churchland, the Really Nice Guy Materialist. The Philosophers' Magazine 57:60-70.
     
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  43.  16
    Andrew Wright (2013). Response to Patricia Hannam's Review of Critical Religious Education, Multiculturalism and the Pursuit of Truth. Studies in Philosophy and Education 32 (4):439-442.
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  44.  9
    T. C. Meyering (1997). Representation and Resemblance: A Review Essay of Richard A. Watson's Representational Ideas. From Plato to Patricia Churchland. Philosophical Psychology 10 (2):221 – 230.
    Are experience and stimulus necessarily alike? Wertheimer spoke of this as an “insidious and insistent belief”. By contrast, Watson devotes an entire book to the defense of the thesis that representation necessarily requires resemblance. I argue that this bold and important thesis is ambiguous between a historical and a systematic reading, and that in either one of these readings the thesis, for different reasons, will be found wanting. Second, a proper evaluation of it in either one of its possible interpretations (...)
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  45.  9
    Carine Defoort (2009). In memoriam Patricia De Martelaere. Tijdschrift Voor Filosofie 71 (2):447-450.
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  46. Jeffrey Foss (2004). Patricia Smith Churchland, Brain-Wise: Studies in Neurophilosophy Reviewed By. Philosophy in Review 24 (2):89-92.
     
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  47.  9
    Micki Nyman (2010). Ian Buchanan and Patricia MacCormack, Eds. (2008) Deleuze and the Schizoanalysis of Cinema. Film-Philosophy 14 (1):387-391.
  48.  23
    John Sutton (1999). Review of Paul and Patricia Churchland, On the Contrary: Critical Essays, 1987-1997. [REVIEW] Times Literary Supplement 5029.
    Cognitive science, with its exuberant neuromythologies, is a regular target for wise humanists who insist that our rich, sharp, sad, and chancy mental life will easily resist the misplaced physics-envy of over-zealous reductionists. Yet there is little true cause for their concern: in the current confusion of multidisciplinary inquiry into computation and the brain, there are few even half-developed visions of a future completed psychology which challenge straightforward metaphysical and moral faith in personal identity and rational agency. It can seem (...)
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  49.  2
    Robin Bower (2015). Patricia Timmons and Robert Boenig, Eds., Gonzalo de Berceo and the Latin “Miracles of the Virgin”: A Translation and a Study. Farnham, Surrey, UK, and Burlington, VT: Ashgate, 2012. Pp. Viii, 189. $114.95. ISBN: 978-1-4094-4190-8. [REVIEW] Speculum 90 (3):859-861.
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  50. Rupert Read (1994). Patricia H. Werhane, Skepticism, Rules, and Private Languages Reviewed By. Philosophy in Review 14 (2):144-147.
     
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