Results for 'Diego Ramos Mileli'

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  1. A ação no livro III da ética a nicômaco.Diego Ramos Mileli - 2015 - Cadernos Do Pet Filosofia 6 (11):34-42.
    Este trabalho tem por objetivo a compreensão da ação em Aristóteles. Para este fim será utilizado o livro III da Ética a Nicômaco, passando antes por uma breve definição da virtude, tal como aparece no livro II, a qual, pode-se dizer ser o bem para a ação, na medida em que é aquilo que se deve alcançar com ela. No campo específico da ação será visto como ela pode ser distinguida entre voluntária, involuntária e não-voluntária. Neste espectro insere-se igualmente a (...)
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  2. Fronteiras da Exclusão de Direitos.Diego Ramos Mileli - 2019 - Diacritica 3 (31):131-152.
    Este artigo tem por objetivo analisar se não seria o caso que o trato diferenciado dedicado a cidadãos nacionais e imigrantes seria discriminatório. A questão dos imigrantes internacionais aflora atualmente nos mais distintos campos da sociedade. Entretanto, o foco da discussão aqui não é somente o ato de cruzar as fronteiras – ponto central de grande parte das publicações filosóficas sobre imigração. O cerne é a diferença entre direitos e obrigações de imigrantes internacionais e cidadãos nacionais. Não se trata de (...)
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  3. Uma Perspectiva Ética do Eterno Retorno.Diego Ramos Mileli - 2015 - Revista Filosofia Capital 10 (17):96-102.
    O problema do eterno retorno, conforme este é construído no aforismo 341 da Gaia Ciência, é analisado em sua possibilidade de se construir uma perspectiva ética. Além disso, são abordadas as relações que se estabelecem entre essas expressões 'cuidado de si' e 'eterno retorno', respectivamente em Foucault e Nietzsche, de forma a compreender como as noções que residem nelas se aproximam, afastam ou complementam-se.
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  4. O conflito entre a liberdade e a obediência.Diego Ramos Mileli - 2017 - Polymatheia - Revista de Filosofia 10 (16):38-49.
    O culto à lei e à “ordem” e a defesa da punição – mais dura possível - aos desvios estão cada vez mais presentes na sociedade brasileira, especialmente em razão dos recentes acontecimentos que demonstram a corrupção existente nos governos e nas grandes empresas. Porém, este tipo de discurso esconde atrás de si outras consequências quando defende, em outras palavras, a obediência. Em que medida a liberdade é afetado pelo agir obediente à lei é o ponto central deste trabalho. Por (...)
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  5. Liberdade e Propriedade.Diego Ramos Mileli - 2015 - Filosofia (107):64-71.
    Neste artigo são brevemente discutidas as origens e o significado da propriedade a partir dos conceitos de bem e Mal em Nietzsche e do Temer e da Angústia em Heidegger. No tocante à origem da Propriedade, foca-se não em seu significado posterior, mas em seu anterior, ou seja, naquilo que pode subjazer ao desejo de apropriar-se, o qual parece relacionar-se com a liberdade, ao mesmo tempo desejada e temida: desejada para si e temida para o outro. Por fim então se (...)
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  6. Da impossibilidade de uma relação de self-ownership: o dualismo ontológico na ilusão da auto-propriedade.Diego Ramos Mileli - 2018 - Revista Trágica: Estudos de Filosofia da Imanência 11 (2):105-126.
    O conceito de self-ownership é frequentemente utilizado nos campos da Ética e da Filosofia Política para justificar ou negar a justeza de determinadas situações, atos ou práticas. As críticas a tal conceito são predominantemente focadas em seus corolários. No presente artigo a análise se concentra sobra as condições de possibilidade da existência de uma relação de propriedade de si mesmo – auto-propriedade – procurando-se demonstrar a impossibilidade de tal relação pela ausência de multiplicidade de elementos que possam constituir um proprietário (...)
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  7. Discursos do Preconceito.Diego Ramos Mileli - 2020 - Modernos and Contemporâneos - International Journal of Philosophy 3 (6):212-223.
    Resumo Este trabalho retoma o tema dos preconceitos sociais de grupo na filosofia, esclarecendo seu modo de funcionamento a partir das identificações sociais e destacando que os discursos de preconceito – xenophobia, racismo, homofobia etc. – seguem o mesmo paradigma, independentemente de seu conteúdo. Primeiramente procederemos a um breve delineamento histórico do conceito de preconceito na filosofia, a fim de delimitar o escopo do trabalho no preconceito social de grupo. Em seguida, a discussão se dará sobre a constituição da identidade (...)
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  8.  9
    Em defesa do materialismo aleatório.Diego Ramos Lanciote - 2011 - Cadernos Espinosanos 25:199.
    A última fase do filósofo Louis Althusser desperta amplo interesse pela resolução da maioria das questões suscitadas desde suas primeiras publicações na década de 60, dentre as quais a mais relevante delas sobre a teleologia no materialismo histórico. No entanto, suas publicações sobre o chamado “Materialismo de Encontro” só apareceram post mortem e, ainda, o fatídico episódio da morte de sua esposa contribui para o repúdio e esquecimento do autor. O materialismo de encontro, ou aleatório, é o empenho resultante da (...)
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  9. O Encontro entre Lucrécio e Spinoza.Diego Ramos Lanciote - 2021 - Dissertation, University of Campinas
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  10. Précis de "E-physicalism - A Physicalist Theory Of Phenomenal Consciousness" (Spanish version).Reinaldo Bernal, Pierre Jacob, Maximilian Kistler, David Papineau, Jérôme Dokic, Juan Diego Morales Otero & Jaime Ramos - 2013 - Ideas Y Valores 62 (152):267-297.
    El libro E-physicalism - A Physicalist Theory of PhenomenalConsciousness presenta una teoría en el área de la metafísica de laconciencia fenomenal. Está basada en las convicciones de que la experienciasubjetiva -en el sentido de Nagel - es un fenómeno real,y de que alguna variante del fisicalismo debe ser verdadera.
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  11.  5
    Ética y política: ruptura o afinidad en un país convulso.Ortiz Acosta, Juan Diego, Navarro Ramos & Jesús Arturo (eds.) - 2010 - Guadalajara, Jalisco: ITESO.
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  12.  13
    Composições enfermas - doença, crítica E música em Thomas Mann.Diego Rogério Ramos - 2018 - Kriterion: Journal of Philosophy 59 (139):109-132.
    RESUMO Nas obras de Thomas Mann, a doença não se coloca como um elemento simples do entrecho, mas sim como uma parte central da evolução da trama, especialmente no desenvolvimento dos personagens. No entanto, em suas obras, as figurações da saúde e da doença não são fixas, e, portanto, faz-se necessário buscar um núcleo de sentido a essas noções. Argumentamos que a contraposição fundamental entre os termos é a expressão de uma tensão entre o desenrolar da vida com suas expectativas (...)
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  13. A Justificativa Lockeana para a Propriedade.Diego Mileli - 2016 - Itaca 29:82-99.
    O presente artigo analisa a propriedade privada a partir da teoria de John Locke no que se refere à aquisição originária. São discutidos o princípio da apropriação pelo trabalho, os limites à propriedade privada pelo deixar em comum para apropriação pelos demais 'o suficiente e de mesma qualidade' - o que Nozick nomeia como 'cláusula lockeana' –, bem como a possibilidade de acumulação. Para isso serão analisados os argumentos apresentados por Locke, acompanhado das críticas elaboradas por Robert Nozick.
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  14. Os Intelectuais odeiam o capitalismo? - A quem interessa passar essa impressão?Diego Mileli & A. Starnino - 2017 - Filosofia Ciência and Vida 130:64-73.
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  15. A Persistência dos Preconceitos.Diego Mileli - 2017 - Problemata - Revista Internacional de Filosofia 8 (2):19-35.
    Neste artigo é defendido que 'os iluministas' não poderiam ser capazes de eliminar os preconceitos, como pretendiam, haja vista que atacavam o fenômeno do preconceito onde ele não estava, sendo o entrave no acesso à verdade apenas um efeito colateral do preconceito e não seu elemento central. Independente da possibilidade ou não de se eliminar os preconceitos, a estratégia adotada pelos filósofos desse período estava condenada ao fracasso. Para sustentar esta hipótese, primeiro será extraída uma noção geral do preconceito a (...)
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  16. Utopia: Um Exercício Dialético Político-Social.Diego Mileli - 2017 - Saberes 1 (16):6-23.
    Este artigo tem por objetivo analisar o significado do termo 'utopia'. Para isso, é fundamental tratar da obra de Morus – origem do termo. O estudo aborda a formação do termo e a atribuição de significado negativo de fantasia e impossibilidade, o qual é rechaçado como incompreensão do movimento completo que caracteriza a utopia. Tal impressão de ilusão repousaria sobre o focar-se apenas no exercício imaginativo eutópico. A utopia é compreendida aqui como processo dialético fundado na análise de uma sociedade (...)
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  17.  32
    Reflexiones de los autores y la editora sobre el debate.Liliana Tamagno, Julio Esteban Vezub, Verónica Seldes, Diego Escolar, Walter Delrio, Pilar Pérez, María Teresa Garrido, Diana Lenton, Ana Ramos & Florencia Roulet - 2011 - Corpus: Archivos virtuales de la alteridad americana 1 (2).
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  18.  12
    Reflexiones de los autores y la editora sobre el debate.Liliana Tamagno, Julio Esteban Vezub, Verónica Seldes, Diego Escolar, Walter Delrio, Pilar Pérez, María Teresa Garrido, Diana Lenton, Ana Ramos & Florencia Roulet - 2011 - Corpus.
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  19.  11
    Understanding the concept of compassion from the perspectives of nurses.Ángela María Ortega-Galán, Esteban Pérez-García, Gonzalo Brito-Pons, Juan Diego Ramos-Pichardo, María Inés Carmona-Rega & María Dolores Ruiz-Fernández - 2021 - Nursing Ethics 28 (6):996-1009.
    Background:The high level of satisfaction of users of a health service is largely due to the fact that they receive excellent care from healthcare professionals. Compassionate care is an essential...
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  20.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  21.  14
    La potencia de los esclavos Conjetura sobre un silencio de Spinoza.Diego Tatián - 2018 - Co-herencia 15 (58):225-244.
    En una carta del 20 de julio de 1664 Spinoza le relata a su amigo Peter Balling un sueño con “cierto brasileño, negro y sarnoso”. Tal vez sea esa la única mención en la obra spinozista que refiere al Nuevo Mundo, donde Holanda poseía colonias. A partir de ese sueño, el presente trabajo inquiere sobre la coexistencia de las filosofías modernas de la libertad con la esclavitud real de miles de seres humanos en América, y en particular sobre el silencio (...)
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  22.  12
    El poder de lo real: leyendo a Zubiri.Diego Gracia - 2017 - Madrid: Triacastela. Edited by Antonio Pintor Ramos.
    En el año 1986 Diego Gracia publicó el libro `Voluntad de verdad: Para leer a Zubiri`, que pronto se consagró como la obra de referencia para una primera introducción al pensamiento del filósofo español. Pero han pasado desde entonces treinta años, las obras publicadas de Zubiri y sobre Zubiri se han multiplicado, su interpretación ha ido evolucionando y el conocimiento sobre él es cada vez más amplio y profundo. Ya no es hora de hacer introducciones a su filosofía sino (...)
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  23.  10
    La filosofía de los valores en Diego Gracia.Pintor Ramos - 2020 - Cuadernos Salmantinos de Filosofía 47:541-583.
    El objetivo de este artículo es poner de relieve la importancia filosófica del tema de los valores dentro de la obra de Diego Gracia. Aunque surgida en el camino de búsqueda de una fundamentación para los principios de la Bioética, esta Filosofía de los Valores es un capítulo con valor autónomo y poco atendido, aunque probablemente sea la elaboración filosóficamente más relevante de su autor. Se contextualiza, se analiza su desarrollo filosófico y se pone de relieve que la constante (...)
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  24.  5
    Colloquium 4 Commentary on Garrocho.Santiago Ramos - 2020 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 35 (1):121-129.
    This commentary examines Diego Garrocho’s paper, “Mythological Sources of Memory and Oblivion.” I argue that Garrocho’s thesis hinges on the assumption that two historical continuities exist between myth and philosophy. First, it supposes a continuity of understanding: between the mythical conception of memory and oblivion, and the philosophical reformulation of the same, there lies no essential difference; both the mythical and philosophical traditions share a univocal, or at least analogical, concept of memory and oblivion. Second, it supposes a continuity (...)
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  25.  15
    New Explorations in Plato's Theaetetus: Belief, Knowledge, Ontology, Reception.Diego Zucca (ed.) - 2022 - Boston: BRILL.
    Through the explorations of excellent scholars, this book provides a new understanding of Plato's _Theaetetus_, an absolute masterpiece which contains fundamental insights – about the nature of human cognition, perception, rationality – which are still at the centre of the contemporary debate.
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  26.  5
    El tiempo vivido: acerca de "estar".Ramón Xirau - 1985 - México, D.F.: Siglo Veintiuno Editores.
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  27.  9
    Radicalizing the Local: 60 Linear Miles of Transborder Conflict.Teddy Cruz - 2008 - Diacritics 38 (4):107 - c2.
    In lieu of an abstract, here is a brief excerpt of the content:Radicalizing the Local: 60 Linear Miles of Transborder ConflictTeddy Cruz (bio)2008estudio teddy cruzmedium: collage and vinyl wallpaperThe international border between the US and Mexico at the San Diego-Tijuana checkpoint is one of the most trafficked in the world. A 60-linear-mile cross-section—tangential to the border wall—between these two border cities compresses the most dramatic issues currently challenging our normative notions of architecture and urbanism.This transborder “cut” begins 30 miles (...)
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  28. Divine Psychology and Cosmic Fine-Tuning.Miles K. Donahue - forthcoming - Religious Studies.
    After briefly outlining the fine-tuning argument (FTA), I explain how it relies crucially on the claim that it is not improbable that God would design a fine-tuned universe. Against this premise stands the divine psychology objection: the contention that the probability that God would design a fine-tuned universe is inscrutable. I explore three strategies for meeting this objection: (i) denying that the FTA requires any claims about divine psychology in the first place, (ii) defining the motivation and intention to design (...)
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  29. The pen, the dress, and the coat: a confusion in goodness.Miles Tucker - 2016 - Philosophical Studies 173 (7):1911-1922.
    Conditionalists say that the value something has as an end—its final value—may be conditional on its extrinsic features. They support this claim by appealing to examples: Kagan points to Abraham Lincoln’s pen, Rabinowicz and Rønnow-Rasmussen to Lady Diana’s dress, and Korsgaard to a mink coat. They contend that these things may have final value in virtue of their historical or societal roles. These three examples have become familiar: many now merely mention them to establish the conditionalist position. But the widespread (...)
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  30. Embodiment or envatment? Reflections on the bodily basis of consciousness.Diego Cosmelli & Evan Thompson - 2010 - In J. Stewart, O. Gapenne & E. Di Paolo (eds.), Enaction: Towards a New Paradigm for Cognitive Science. MIT Press.
    Suppose that a team of neurosurgeons and bioengineers were able to remove your brain from your body, suspend it in a life-sustaining vat of liquid nutrients, and connect its neurons and nerve terminals by wires to a supercomputer that would stimulate it with electrical impulses exactly like those it normally receives when embodied. According to this brain-in-a-vat thought experiment, your envatted brain and your embodied brain would have subjectively indistinguishable mental lives. For all you know—so one argument goes—you could be (...)
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  31. The Theaetetus of Plato.Miles BURNYEAT - 1990 - Philosophy 66 (258):540-541.
     
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  32. La philosophie du moyen âge.Bréhier Émile - 1937 - Paris: Albin Michel ;.
     
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  33.  97
    What makes interdisciplinarity difficult? Some consequences of domain specificity in interdisciplinary practice.Miles MacLeod - 2018 - Synthese 195 (2):697-720.
    Research on interdisciplinary science has for the most part concentrated on the institutional obstacles that discourage or hamper interdisciplinary work, with the expectation that interdisciplinary interaction can be improved through institutional reform strategies such as through reform of peer review systems. However institutional obstacles are not the only ones that confront interdisciplinary work. The design of policy strategies would benefit from more detailed investigation into the particular cognitive constraints, including the methodological and conceptual barriers, which also confront attempts to work (...)
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  34.  45
    Methodological Naturalism, Analyzed.Miles K. Donahue - forthcoming - Erkenntnis:1-22.
    I present and evaluate three interpretations of methodological naturalism (MN), the principle that scientific explanations may only appeal to natural phenomena: as an essential feature of science, as a provisional guideline grounded in the historical failure of supernatural hypotheses, and as a synthesis of these two approaches. In doing so, I provide both a synoptic overview of current scholarship on MN, as well a contribution to that discussion by arguing in favor of a restricted version of MN, placing it on (...)
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  35.  54
    What does interdisciplinarity look like in practice: Mapping interdisciplinarity and its limits in the environmental sciences.Miles MacLeod & Michiru Nagatsu - 2018 - Studies in History and Philosophy of Science Part A 67:74-84.
    In this paper we take a close look at current interdisciplinary modeling practices in the environmental sciences, and suggest that closer attention needs to be paid to the nature of scientific practices when investigating and planning interdisciplinarity. While interdisciplinarity is often portrayed as a medium of novel and transformative methodological work, current modeling strategies in the environmental sciences are conservative, avoiding methodological conflict, while confining interdisciplinary interactions to a relatively small set of pre-existing modeling frameworks and strategies (a process we (...)
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  36.  42
    Interdisciplinary problem- solving: emerging modes in integrative systems biology.Miles MacLeod & Nancy J. Nersessian - 2016 - European Journal for Philosophy of Science 6 (3):401-418.
    Integrative systems biology is an emerging field that attempts to integrate computation, applied mathematics, engineering concepts and methods, and biological experimentation in order to model large-scale complex biochemical networks. The field is thus an important contemporary instance of an interdisciplinary approach to solving complex problems. Interdisciplinary science is a recent topic in the philosophy of science. Determining what is philosophically important and distinct about interdisciplinary practices requires detailed accounts of problem-solving practices that attempt to understand how specific practices address the (...)
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  37.  94
    Building Simulations from the Ground Up: Modeling and Theory in Systems Biology.Miles MacLeod & Nancy J. Nersessian - 2013 - Philosophy of Science 80 (4):533-556.
    In this article, we provide a case study examining how integrative systems biologists build simulation models in the absence of a theoretical base. Lacking theoretical starting points, integrative systems biology researchers rely cognitively on the model-building process to disentangle and understand complex biochemical systems. They build simulations from the ground up in a nest-like fashion, by pulling together information and techniques from a variety of possible sources and experimenting with different structures in order to discover a stable, robust result. Finally, (...)
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  38.  63
    Coupling simulation and experiment: The bimodal strategy in integrative systems biology.Miles MacLeod & Nancy J. Nersessian - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (4a):572-584.
    The importation of computational methods into biology is generating novel methodological strategies for managing complexity which philosophers are only just starting to explore and elaborate. This paper aims to enrich our understanding of methodology in integrative systems biology, which is developing novel epistemic and cognitive strategies for managing complex problem-solving tasks. We illustrate this through developing a case study of a bimodal researcher from our ethnographic investigation of two systems biology research labs. The researcher constructed models of metabolic and cell-signaling (...)
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  39. Two Kinds of Value Pluralism.Miles Tucker - 2016 - Utilitas 28 (3):333-346.
    I argue that there are two distinct views called ‘value pluralism’ in contemporary axiology, but that these positions have not been properly distinguished. The first kind of pluralism, weak pluralism, is the view philosophers have in mind when they say that there are many things that are valuable. It is also the kind of pluralism that philosophers like Moore, Brentano and Chisholm were interested in. The second kind of pluralism, strong pluralism, is the view philosophers have in mind when they (...)
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  40.  94
    The Normative Autonomy of Logic.Diego Tajer - 2022 - Erkenntnis 87 (6):2661-2684.
    Some authors have called into question the normativity of logic, using as an argument that the bridge principles for logical normativity (MacFarlane, In what sense (in any) is logic normative for thought, 2004 )? are just by-products of general epistemic principles for belief. In this paper, I discuss that suggestion from a formal point of view. I show that some important bridge principles can be derived from usual norms for belief. I also describe some possible ways to block this derivation (...)
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  41.  46
    The allocation of valenced concepts onto 3D space.Fernando Marmolejo-Ramos, Carlos Tirado, Edward Arshamian, Jorge Iván Vélez & Artin Arshamian - 2017 - Cognition and Emotion 32 (4):709-718.
    The valence–space metaphor research area investigates the metaphorical mapping of valenced concepts onto space. Research findings from this area indicate that positive, neutral, and negative concepts are associated with upward, midward, and downward locations, respectively, in the vertical plane. The same research area has also indicated that such concepts seem to have no preferential location on the horizontal plane. The approach–avoidance effect consists in decreasing the distance between positive stimuli and the body and increasing the distance between negative stimuli and (...)
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  42.  30
    Liminality: A major category of the experience of cancer illness.Miles Little, Christopher F. C. Jordens, Kim Paul, Kathleen Montgomery & Bertil Philipson - 2022 - Journal of Bioethical Inquiry 19 (1):37-48.
    Narrative analysis is well established as a means of examining the subjective experience of those who suffer chronic illness and cancer. In a study of perceptions of the outcomes of treatment of cancer of the colon, we have been struck by the consistency with which patients record three particular observations of their subjective experience: the immediate impact of the cancer diagnosis and a persisting identification as a cancer patient, regardless of the time since treatment and of the presence or absence (...)
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  43.  42
    Anti-exceptionalism and methodological pluralism in logic.Diego Tajer - 2022 - Synthese 200 (3):1-21.
    According to methodological anti-exceptionalism, logic follows a scientific methodology. There has been some discussion about which methodology logic has. Authors such as Priest, Hjortland and Williamson have argued that logic can be characterized by an abductive methodology. We choose the logical theory that behaves better under a set of epistemic criteria. In this paper, I analyze some important discussions in the philosophy of logic, and I show that they presuppose different methodologies, involving different notions of evidence and different epistemic values. (...)
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  44.  10
    Aspectos transformadores de la experiencia humana a la luz de la práctica de la meditación de atención plena.Miguel Ibáñez Ramos - 2018 - Endoxa 42:285.
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  45.  17
    Educational strategy to lessen risk factors in children with atopic dermatitis.Leydis Suárez Ramos, Omara León Gómez, Edilberto Francisco Sánchez Suárez & Esteban Florencio Bassols Viñas - 2017 - Humanidades Médicas 17 (2):270-290.
    Se presenta un artículo acerca de los factores de riesgo asociados a la dermatitis atópica en niños, enfermedad con una incidencia significativa en el municipio Nuevitas. A partir de la revisión de Historias Clínicas en los Consultorios 4,5 y 6 del territorio, en el período comprendido de enero a septiembre del 2015, se constató como importantes los factores genéticos y los medioambientales en estos pacientes. Con el objetivo de disminuir los últimos se elaboró una estrategia educativa para la familia de (...)
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  46.  6
    Buscando a Dios en el universo: una cosmovisión sobre el sentido de la vida.Ramón Tamames - 2018 - Barcelona: Erasmus.
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  47. Del yo al nosotros: lectura de la Fenomenología del espíritu de Hegel.Ramón Valls Plana - 1994 - Barcelona: PPU.
     
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  48.  18
    Building and transforming collective agency and collective identity to address Latinx farmworkers’ needs and challenges in rural Vermont.Diego Thompson - 2020 - Agriculture and Human Values 38 (1):129-143.
    Immigrant farmworkers from Latin America experience multiple challenges in rural Vermont. A large body of literature has shown the benefits that collective agency can represent for migrant farmworkers in the U.S. food system. These initiatives have mainly focused on the improvement of human and labor conditions by empowering farmworkers. However, little is known about what factors influence the creation and progress of these types of collaborative efforts to address challenges faced by immigrant farmworkers in rural areas. By analyzing work completed (...)
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  49. Moore, Brentano, and Scanlon: a defense of indefinability.Miles Tucker - 2020 - Philosophical Studies 177 (8):2261-2276.
    Mooreans claim that intrinsic goodness is a conceptual primitive. Fitting-attitude theorists object: they say that goodness should be defined in terms of what it is fitting for us to value. The Moorean view is often considered a relic; the fitting-attitude view is increasingly popular. I think this unfortunate. Though the fitting-attitude analysis is powerful, the Moorean view is still attractive. I dedicate myself to the influential arguments marshaled against Moore’s program, including those advanced by Scanlon, Stratton-Lake and Hooker, and Jacobson; (...)
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  50. From an axiological standpoint.Miles Tucker - 2018 - Ratio 32 (2):131-138.
    I maintain that intrinsic value is the fundamental concept of axiology. Many contemporary philosophers disagree; they say the proper object of value theory is final value. I examine three accounts of the nature of final value: the first claims that final value is non‐instrumental value; the second claims that final value is the value a thing has as an end; the third claims that final value is ultimate or non‐derivative value. In each case, I argue that the concept of final (...)
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