Results for 'Vicente Sanfélix'

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  1.  35
    Respuesta de Vicente Sanfélix.Vicente Sanfélix Vidarte - 2008 - Ideas Y Valores 57 (136):178-179.
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  2.  17
    Www. Redalyc. Org.Vicente Sanfélix Vidarte & Respuesta de Vicente Sanfélix - 2008 - Ideas Y Valores 57 (136):178-179.
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  3. En el laberinto.Vicente Sanfélix Vidarte - 2005 - In Gerardo López Sastre (ed.), David Hume: nuevas perspectivas sobre su obra. Cuenca: Ediciones de la Universidad de Castilla-La Mancha.
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  4. ¿ Fue Wittgenstein un liberal?Vicente Sanfélix Vidarte - 2008 - Teorema: International Journal of Philosophy 27 (2):27-45.
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  5. La filosofía como crítica del lenguaje.Vicente Sanfélix Vidarte - 2005 - Convivium: revista de filosofía 18:195-215.
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  6.  23
    Las personas y su identidad.Vicente Sanfélix Vidarte - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 28:257-286.
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  7. Mind and morality: An examination of Hume's moral psychology.Vicente Sanfélix Vidarte - 1997 - Theoria 12 (2):384-386.
  8.  20
    Naturaleza humana y conducta.Vidarte Vicente Sanfélix - 1992 - Theoria 7 (1/2/3):789-815.
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  9. Pretextos y contextos de la identidad.Vicente Sanfélix Vidarte - 1999 - Thémata: Revista de Filosofía 22:257-272.
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  10. Reductio ad vacuum.Vicente Sanfélix Vidarte - 1995 - Anuario Filosófico 28 (2):311-334.
    Cartesianism was always a subject to Wittgenstein's criticism. In his case against it, he employed a general strategy that I have called "Reductio ad vacuum". There is something right in Cartesianism but without a hidden confusing premise, the truth of Cartesianism is empty. According to the early Wittgenstein, Cartesianism was right be-cause Solipsism is true: the Self is the center of the world. But without confusing this metaphysical Self with the psychological one, Solipsism becomes empty and no different from Realism.
     
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  11. Showing and Saying. An Aesthetic Difference.Vicente Sanfélix Vidarte - 2013 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 6 (1):139-150.
    Wittgenstein’s distinction between saying and showing and the associated thesis, what can be shown cannot be said, were crucial to his first philosophy, persisted throughout the evolution of his whole thought and played a key role in his views on aesthetics. The objective of art is access to the mystical, forcing us to become aware of the uniqueness of our own experience and life. When art is good is a perfect expression and the work of art becomes like a tautology. (...)
     
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  12.  31
    Sentir lo indecible. Sentido, sin sentido y carencia de sentido en el Tractatus de Wittgenstein.Vicente Sanfélix Vidarte - 2008 - Revista de Filosofía (Madrid) 33 (2):5-20.
    This article analyses Wittgenstein’s conception of nonsense and, against resolute interpretations, defends that, perhaps influenced by Mauthner and Weininger, the Tractatus author conceived corrects ontological and ethical nonsenses like nearly to tautological senseless.
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  13.  11
    To Get Rid of the Torments of the Mind.Vicente Sanfélix Vidarte - 2010 - In Luigi Perissinotto & Vicente Sanfélix (eds.), Doubt, Ethics and Religion: Wittgenstein and the Counter-Enlightenment. Ontos Verlag. pp. 25-42.
  14.  8
    Doubt, Ethics and Religion: An Introduction.Luigi Perissinotto & Vicente Sanfélix Vidarte - 2010 - In Luigi Perissinotto & Vicente Sanfélix (eds.), Doubt, Ethics and Religion: Wittgenstein and the Counter-Enlightenment. Ontos Verlag. pp. 7-8.
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  15.  28
    Dialoghi sulla religione naturale by David Hume.Vicente Sanfélix Vidarte - 2014 - Hume Studies 40 (1):137-139.
    Not as well-known overseas as it should be, there is an important and active Italian tradition of Hume scholarship. One of its most recent and more important representatives is Professor Gianni Paganini, translator into Italian and editor of Norman Kemp Smith’s already excellent edition of the Dialogues Concerning Natural Religion. As is well known, it was a posthumous work by the Scottish philosopher and one of his works that raises the most difficulties for his interpreters. Paganini’s edition consists of a (...)
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  16.  19
    Experience and Religious Belief: Wittgenstein's Epistemology of Religion.Vicente Sanfélix Vidarte & Chon Tejedor - 2019 - Wittgenstein-Studien 10 (1):279-293.
    In this paper, we defend the view that, although Wittgenstein does not present an epistemology of religion in the sense of the term most commonly found in traditional philosophical texts, he does explore a different understanding of religious epistemology – one that aligns the religious attitude with a particular form of know-how.
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  17. Hume sobre los milagros.Vicente Sanfélix Vidarte & Lidia Tienda Palop - 2018 - Araucaria 20 (40).
    La tesis sostenida por David Hume en su ensayo sobre los milagros, contenida en el capítulo X de su primera Investigación, ha sido objeto continuo de interés. Sus detractores han sostenido que el conjunto del argumento de Hume fracasa. Tras reconstruir los dos argumentos proporcionados por Hume -argumento a priori y argumento a posteriori- proponemos establecer una distinción entre milagrosn y milagros para concluir que el argumento de Hume justifica el escepticismo respecto a estos últimos. En definitiva, el argumento de (...)
     
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  18.  14
    Descartes: moral y política.Carmen Ors Marqués & Vicente Sanfélix Vidarte - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:119-133.
    This paper analyses Cartesian ethics and politics. It defends that Descartes's position in these areas coincides with his metaphysical and physical conceptions, searching a difficult equilibrium between individualism and altruism, quiet life and social commitment.
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  19.  14
    Descartes: moral y política.Carmen Ors Marqués & Vicente Sanfélix Vidarte - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:119-133.
    This paper analyses Cartesian ethics and politics. It defends that Descartes's position in these areas coincides with his metaphysical and physical conceptions, searching a difficult equilibrium between individualism and altruism, quiet life and social commitment.
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  20.  19
    Respuesta de Vicente Sanfélix.Vicente Sanfélix Vidarte - 2008 - Ideas Y Valores 57 (136):172-173.
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  21.  6
    Descartes sobre la percepción sensorial.Vicente Sanfélix-Vidarte - forthcoming - Anuario Filosófico:327-356.
    Este artículo defiende que según Descartes hay dos clases de percepción sensorial. Una que opera por impulso, confundiendo las propiedades de las cosas físicas con nuestras ideas de ellas; y la otra que procede por deducción y distingue entre aquellas propiedades de las cosas físicas que tienen una representación adecuada en nuestras ideas y las que no la tienen.
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  22. Mente y conocimiento (Carlos Pereda).Vicente Sanfelix - 2003 - Dianoia 53:129-133.
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  23.  9
    BONCOMPAGNI, Anna: Wittgenstein. Lo sguardo e il limite. Mimesis Edizioni. Milano. 2012.Vicente Sanfélix Vidarte & Balbina Ferrando - 2014 - Daimon: Revista Internacional de Filosofía 62.
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  24.  2
    Acerca de Wittgenstein.Vicente Sanfelix Vidarte (ed.) - 1993 - Valencia: Departamento de Metafísica y Teoría del Conocimiento de la Universidad de Valencia.
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  25.  3
    Elogio de la filosofía: apología de la idiotez.Vicente Sanfelix Vidarte - 2015 - Madrid: Biblioteca Nueva.
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  26.  3
    El ego y el cuerpo. El dilema de Descartes.Vicente Sanfélix Vidarte - 2006 - Contrastes: Revista Internacional de Filosofía 11.
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  27.  3
    Las Identidades del sujeto.Vicente Sanfelix Vidarte (ed.) - 1997 - Valencia: Pre-Textos.
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  28.  34
    El escepticismo humeano a propósito del mundo externo.Vicente Sanfélix Vidarte - 2011 - Daimon: Revista Internacional de Filosofía 52:33-52.
    Este artículo analiza la teoría humeana del conocimiento del mundo externo. Defiende que la misma supone una defensa del realismo directo propio del sentido común y una crítica de cualquier tipo de realismo representacional así como del fenomenismo. Esta defensa es escéptica porque Hume considera que la premisa básica de tal realismo, el carácter específicamente semejante de los cuerpos y nuestras percepciones de ellos, no tiene otro fundamento que la naturaleza de nuestra imaginación y, además, contradice la razón, a la (...)
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  29.  31
    Entre naturalismo y escepticismo. David Hume. Naturaleza, conocimiento y metafísica.Vicente Sanfélix Vidarte - 2011 - Daimon: Revista Internacional de Filosofía 52:213-216.
  30.  14
    La filosofía como crítica del lenguaje.Vicente Sanfelix - 2005 - Convivium: revista de filosofía 18:195.
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  31.  33
    Naturaleza y alcance del método lógico del «Fedón».Vicente Sanfélix & Julián Marrades - 1993 - Revista de Filosofía (Madrid) 10 (1):267.
    El artículo compara el modo como Aristóteles explica que un cuerpo llegue a vivir o que una mente llegue a entender, con el esquema explicativo que emplea Wittgenstein para dar cuenta de problemas como éstos: ¿qué hace posible que el signo adquiera significado, o que una acción sea el seguimiento de una regla? El interés se centra en la lógica de la explicación, y el propósito no es establecer relaciones de influencia, sino explorar analogías formales, con el objetivo de arrojar (...)
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  32.  7
    Doubt, Ethics and Religion: Wittgenstein and the Counter-Enlightenment.Luigi Perissinotto & Vicente Sanfélix (eds.) - 2010 - Ontos Verlag.
    This book explores Wittgenstein's conception of ethics, religion and philosophy. It aims at providing us with the tools necessary for assessing to what extent the Austrian philosopher can be considered an anti-Enlightenment thinker. The articles collected in this volume explore the relationship between Wittgenstein's thought and that of several authors who were, in various ways, key to the counter-enlightenement, authors such as Hume, Schopenhauer, Nietzsche, Tolstoy, James and Pierce. One of the central issues examined here is Wittgenstein's opposition to the (...)
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  33.  39
    Dialoghi sulla religione naturale by David Hume (review). [REVIEW]Vicente Sanfélix Vidarte - 2014 - Hume Studies 40 (1):137-139.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Dialoghi sulla religione naturale by David HumeVicente Sanfélix VidarteDavid Hume. Dialoghi sulla religione naturale. Edited by Gianni Paganini. Milano: Biblioteca Universale Rizzoli Classici, 2013. Pp. 430. ISBN 978-88-17-05496-6, Paperback, 12€.Not as well-known overseas as it should be, there is an important and active Italian tradition of Hume scholarship. One of its most recent and more important representatives is Professor Gianni Paganini, translator into Italian and editor of (...)
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  34.  5
    Mind and Morality. [REVIEW]Vicente Sanfélix Vidarte - 1997 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 12 (2):384-386.
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  35.  8
    Representation and Reality in Wittgenstein’s Tractatus. [REVIEW]Vicente Sanfélix Vidarte - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (2):272-275.
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  36.  23
    Sustancia, razón, libertad y pasión en Descartes: lecturas desde la modernidad temprana a la postmodernidad.Raquel Lázaro-Cantero, Joan-Lluís Llinàs-Begon & Vicente Sanfélix - forthcoming - Anuario Filosófico.
    Los textos que se presentan a continuación aúnan a reconocidos estudiosos en el cartesianismo, junto a investigadores más nóveles. Son fruto además de un proyecto de investigación financiado por el Ministerio de Ciencia e Innovación, [Referencia PID2021-126133NB-100] que lleva por título: Éticas y metafísica de los afectos. Las génesis modernas del presente actual (EMAP). Se ofrecen, por tanto, los estudios que siguen como resultados de este proyecto, que inició su andadura en septiembre de 2022.
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  37.  6
    Presentación. Sustancia, razón, libertad y pasión en Descartes: lecturas desde la modernidad temprana a la postmodernidad.Raquel Lázaro-Cantero, Joan-Lluís Llinàs-Begon & Vicente Sanfélix-Vidarte - forthcoming - Anuario Filosófico.
    Los artículos de este segundo número monográfico dedicado a Descartes son un fruto más del proyecto de investigación -financiado por el Ministerio de Ciencia e Innovación, [Referencia PID2021-126133NB-I00]- que lleva por título: Éticas y metafísica de los afectos. Las génesis modernas del presente actual (EMAP). Se ofrecen a continuación relecturas cartesianas que ponen el acento en la revisión de ciertos tópicos atribuidos al pensamiento del padre de la modernidad, más mencionado que leído y estudiado.
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  38. Las identidades del sujeto, de Vicente Sanfélix Vidarte (ed.).Oscar Lucas González Castán - 1998 - Teorema: International Journal of Philosophy 17 (2):103-107.
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  39.  4
    Sanfélix Vidarte, Vicente: Acerca de Wittgenstein, Pre-textos, Valencia, 1993, 202 págs.Ana Mateo - 1995 - Anuario Filosófico:177-178.
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  40.  11
    Sanfélix Vidarte, Vicente.“Un alma enferma. La experiencia religiosa de Wittgenstein a la luz de las Variedades de la experiencia religiosa de William James”, Diánoia 52 (2007): 67-96. [REVIEW]Santiago Mejía - 2008 - Ideas Y Valores 57 (136):170-172.
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  41.  28
    Special Section: Wittgenstein and Applied Epistemology.Nuno Venturinha - 2019 - Wittgenstein-Studien 10 (1):147-151.
    In this introductory piece I summarize the aims and contents of the special section on Wittgenstein and Applied Epistemology, which consists of a selection of papers presented at the 6th Symposium of the International Ludwig Wittgenstein Society that took place at the Nova University of Lisbon in 2017. After explaining the sense in which “applied epistemology” is here employed in connection with Wittgenstein’s thought, brief comments are made on papers by Natalie Alana Ashton, Anna Boncompagni, Marco Brusotti, Michel Le Du, (...)
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  42. Ecological psychology is radical enough: A reply to radical enactivists.Miguel Segundo-Ortin, Manuel Heras-Escribano & Vicente Raja - 2019 - Philosophical Psychology 32 (7):1001-1023.
    Ecological psychology is one of the most influential theories of perception in the embodied, anti-representational, and situated cognitive sciences. However, radical enactivists claim that Gibsonians tend to describe ecological information and its ‘pick up’ in ways that make ecological psychology close to representational theories of perception and cognition. Motivated by worries about the tenability of classical views of informational content and its processing, these authors claim that ecological psychology needs to be “RECtified” so as to explicitly resist representational readings. In (...)
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  43.  35
    Validation of the Spanish Short Self-Regulation Questionnaire through Rasch Analysis.Angélica Garzón Umerenkova, Jesús de la Fuente Arias, José Manuel Martínez-Vicente, Lucía Zapata Sevillano, Mari Carmen Pichardo & Ana Belén García-Berbén - 2017 - Frontiers in Psychology 8.
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  44.  15
    The Effect of COVID-19 Confinement in Behavioral, Psychological, and Training Patterns of Chess Players.Juan Pedro Fuentes-García, María José Martínez Patiño, Santos Villafaina & Vicente Javier Clemente-Suárez - 2020 - Frontiers in Psychology 11.
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  45.  42
    Differences Between High vs. Low Performance Chess Players in Heart Rate Variability During Chess Problems.Juan P. Fuentes-García, Santos Villafaina, Daniel Collado-Mateo, Ricardo de la Vega, Pedro R. Olivares & Vicente Javier Clemente-Suárez - 2019 - Frontiers in Psychology 10.
    Background: Heart rate variability (HRV) has been considered as a measure of heart-brain interaction and autonomic modulation, and it is modified by cognitive and attentional tasks. In cognitive tasks, HRV was reduced in participants who achieved worse results. This could indicate the possibility of HRV predicting cognitive performance, but this association is still unclear in a high cognitive load sport such as chess Objective: To analyse modifications on HRV and subjective perception of stress, difficulty and complexity in different chess problem (...)
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  46.  48
    Radical embodied cognitive science and “Real Cognition”.Guilherme Sanches de Oliveira, Vicente Raja & Anthony Chemero - 2019 - Synthese 198 (Suppl 1):115-136.
    A persistent criticism of radical embodied cognitive science is that it will be impossible to explain “real cognition” without invoking mental representations. This paper provides an account of explicit, real-time thinking of the kind we engage in when we imagine counter-factual situations, remember the past, and plan for the future. We first present a very general non-representational account of explicit thinking, based on pragmatist philosophy of science. We then present a more detailed instantiation of this general account drawing on nonlinear (...)
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  47.  19
    Development of Emotional Skills in Adolescents to Prevent Cyberbullying and Improve Subjective Well-Being.Konstanze Schoeps, Lidón Villanueva, Vicente Javier Prado-Gascó & Inmaculada Montoya-Castilla - 2018 - Frontiers in Psychology 9.
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  48.  12
    Detection of Ludic Patterns in Two Triadic Motor Games and Differences in Decision Complexity.Miguel Pic Aguilar, Vicente Navarro-Adelantado & Gudberg K. Jonsson - 2018 - Frontiers in Psychology 8.
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  49.  8
    “El control judicial le cuesta demasiado a la democracia”. Entrevista a Jeremy Waldron.Leonardo García Jaramillo & Vicente F. Benítez-R. - 2018 - Isonomía. Revista de Teoría y Filosofía Del Derecho 48:171-182.
    A propósito de su reciente visita a Colombia, invitado por la Corte Constitucional y la Universidad de La Sabana, los profesores Leonardo García Jaramillo y Vicente F. Benítez-R. entrevistaron al profesor Jeremy Waldron. Waldron fue Chichele Professor en la Universidad de Oxford, discípulo y contradictor de Dworkin, y es uno de los autores más influyentes del debate teórico político y constitucional contemporáneo. Actualmente es University Professor de la Universidad de New York. La traducción al español de la entrevista es (...)
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  50.  24
    Fuzzy Galois connections categorically.Javier Gutiérrez García, Iraide Mardones-Pérez, María Angeles de Prada Vicente & Dexue Zhang - 2010 - Mathematical Logic Quarterly 56 (2):131-147.
    This paper presents a systematic investigation of fuzzy Galois connections in the sense of R. Bělohlávek [1], from the point of view of enriched category theory. The results obtained show that the theory of enriched categories makes it possible to present the theory of fuzzy Galois connections in a succinct way; and more importantly, it provides a useful method to express and to study the link and the difference between the commutative and the non-commutative worlds.
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