Results for 'Vicente Sanfélix'

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  1.  13
    Descartes: moral y política.Carmen Ors Marqués & Vicente Sanfélix Vidarte - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:119-133.
    This paper analyses Cartesian ethics and politics. It defends that Descartes's position in these areas coincides with his metaphysical and physical conceptions, searching a difficult equilibrium between individualism and altruism, quiet life and social commitment.
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  2.  13
    Descartes: moral y política.Carmen Ors Marqués & Vicente Sanfélix Vidarte - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:119-133.
    This paper analyses Cartesian ethics and politics. It defends that Descartes's position in these areas coincides with his metaphysical and physical conceptions, searching a difficult equilibrium between individualism and altruism, quiet life and social commitment.
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  3.  35
    Respuesta de Vicente Sanfélix.Vicente Sanfélix Vidarte - 2008 - Ideas Y Valores 57 (136):178-179.
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  4.  28
    Dialoghi sulla religione naturale by David Hume.Vicente Sanfélix Vidarte - 2014 - Hume Studies 40 (1):137-139.
    Not as well-known overseas as it should be, there is an important and active Italian tradition of Hume scholarship. One of its most recent and more important representatives is Professor Gianni Paganini, translator into Italian and editor of Norman Kemp Smith’s already excellent edition of the Dialogues Concerning Natural Religion. As is well known, it was a posthumous work by the Scottish philosopher and one of his works that raises the most difficulties for his interpreters. Paganini’s edition consists of a (...)
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  5.  19
    Experience and Religious Belief: Wittgenstein's Epistemology of Religion.Vicente Sanfélix Vidarte & Chon Tejedor - 2019 - Wittgenstein-Studien 10 (1):279-293.
    In this paper, we defend the view that, although Wittgenstein does not present an epistemology of religion in the sense of the term most commonly found in traditional philosophical texts, he does explore a different understanding of religious epistemology – one that aligns the religious attitude with a particular form of know-how.
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  6.  8
    Doubt, Ethics and Religion: An Introduction.Luigi Perissinotto & Vicente Sanfélix Vidarte - 2010 - In Luigi Perissinotto & Vicente Sanfélix (eds.), Doubt, Ethics and Religion: Wittgenstein and the Counter-Enlightenment. Ontos Verlag. pp. 7-8.
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  7. En el laberinto.Vicente Sanfélix Vidarte - 2005 - In Gerardo López Sastre (ed.), David Hume: Nuevas Perspectivas Sobre Su Obra. Ediciones de la Universidad de Castilla-la Mancha.
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  8. ¿ Fue Wittgenstein un liberal?Vicente Sanfélix Vidarte - 2008 - Teorema: International Journal of Philosophy 27 (2):27-45.
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  9. Hume sobre los milagros.Vicente Sanfélix Vidarte & Lidia Tienda Palop - 2018 - Araucaria 20 (40).
    La tesis sostenida por David Hume en su ensayo sobre los milagros, contenida en el capítulo X de su primera Investigación, ha sido objeto continuo de interés. Sus detractores han sostenido que el conjunto del argumento de Hume fracasa. Tras reconstruir los dos argumentos proporcionados por Hume -argumento a priori y argumento a posteriori- proponemos establecer una distinción entre milagrosn y milagros para concluir que el argumento de Hume justifica el escepticismo respecto a estos últimos. En definitiva, el argumento de (...)
     
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  10. La filosofía como crítica del lenguaje.Vicente Sanfélix Vidarte - 2005 - Convivium: revista de filosofía 18:195-215.
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  11.  23
    Las personas y su identidad.Vicente Sanfélix Vidarte - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 28:257-286.
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  12. Mind and morality: An examination of Hume's moral psychology.Vicente Sanfélix Vidarte - 1997 - Theoria 12 (2):384-386.
  13.  38
    Naturaleza humana y conducta.Vidarte Vicente Sanfélix - 1992 - Theoria 7 (1/2/3):789-815.
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  14. Pretextos y contextos de la identidad.Vicente Sanfélix Vidarte - 1999 - Thémata: Revista de Filosofía 22:257-272.
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  15. Reductio ad vacuum.Vicente Sanfélix Vidarte - 1995 - Anuario Filosófico 28 (2):311-334.
    Cartesianism was always a subject to Wittgenstein's criticism. In his case against it, he employed a general strategy that I have called "Reductio ad vacuum". There is something right in Cartesianism but without a hidden confusing premise, the truth of Cartesianism is empty. According to the early Wittgenstein, Cartesianism was right be-cause Solipsism is true: the Self is the center of the world. But without confusing this metaphysical Self with the psychological one, Solipsism becomes empty and no different from Realism.
     
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  16. Showing and Saying. An Aesthetic Difference.Vicente Sanfélix Vidarte - 2013 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 6 (1):139-150.
    Wittgenstein’s distinction between saying and showing and the associated thesis, what can be shown cannot be said, were crucial to his first philosophy, persisted throughout the evolution of his whole thought and played a key role in his views on aesthetics. The objective of art is access to the mystical, forcing us to become aware of the uniqueness of our own experience and life. When art is good is a perfect expression and the work of art becomes like a tautology. (...)
     
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  17.  31
    Sentir lo indecible. Sentido, sin sentido y carencia de sentido en el Tractatus de Wittgenstein.Vicente Sanfélix Vidarte - 2008 - Revista de Filosofía (Madrid) 33 (2):5-20.
    This article analyses Wittgenstein’s conception of nonsense and, against resolute interpretations, defends that, perhaps influenced by Mauthner and Weininger, the Tractatus author conceived corrects ontological and ethical nonsenses like nearly to tautological senseless.
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  18.  11
    To Get Rid of the Torments of the Mind.Vicente Sanfélix Vidarte - 2010 - In Luigi Perissinotto & Vicente Sanfélix (eds.), Doubt, Ethics and Religion: Wittgenstein and the Counter-Enlightenment. Ontos Verlag. pp. 25-42.
  19.  16
    Www. Redalyc. Org.Vicente Sanfélix Vidarte & Respuesta de Vicente Sanfélix - 2008 - Ideas Y Valores 57 (136):178-179.
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  20.  19
    Respuesta de Vicente Sanfélix.Vicente Sanfélix Vidarte - 2008 - Ideas Y Valores 57 (136):172-173.
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  21.  3
    El ego y el cuerpo. El dilema de Descartes.Vicente Sanfélix Vidarte - 2006 - Contrastes: Revista Internacional de Filosofía 11.
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  22. Mente y conocimiento (Carlos Pereda).Vicente Sanfelix - 2003 - Dianoia 53:129-133.
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  23.  2
    Acerca de Wittgenstein.Vicente Sanfelix Vidarte (ed.) - 1993 - Valencia: Departamento de Metafísica y Teoría del Conocimiento de la Universidad de Valencia.
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  24.  9
    BONCOMPAGNI, Anna: Wittgenstein. Lo sguardo e il limite. Mimesis Edizioni. Milano. 2012.Vicente Sanfélix Vidarte & Balbina Ferrando - 2014 - Daimon: Revista Internacional de Filosofía 62.
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  25.  1
    Descartes sobre la percepción sensorial.Vicente Sanfélix-Vidarte - forthcoming - Anuario Filosófico.
    Este artículo defiende que según Descartes hay dos clases de percepción sensorial. Una que opera por impulso, confundiendo las propiedades de las cosas físicas con nuestras ideas de ellas; y la otra que procede por deducción y distingue entre aquellas propiedades de las cosas físicas que tienen una representación adecuada en nuestras ideas y las que no la tienen.
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  26.  3
    Elogio de la filosofía: apología de la idiotez.Vicente Sanfelix Vidarte - 2015 - Madrid: Biblioteca Nueva.
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  27.  34
    El escepticismo humeano a propósito del mundo externo.Vicente Sanfélix Vidarte - 2011 - Daimon: Revista Internacional de Filosofía 52:33-52.
    Este artículo analiza la teoría humeana del conocimiento del mundo externo. Defiende que la misma supone una defensa del realismo directo propio del sentido común y una crítica de cualquier tipo de realismo representacional así como del fenomenismo. Esta defensa es escéptica porque Hume considera que la premisa básica de tal realismo, el carácter específicamente semejante de los cuerpos y nuestras percepciones de ellos, no tiene otro fundamento que la naturaleza de nuestra imaginación y, además, contradice la razón, a la (...)
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  28.  31
    Entre naturalismo y escepticismo. David Hume. Naturaleza, conocimiento y metafísica.Vicente Sanfélix Vidarte - 2011 - Daimon: Revista Internacional de Filosofía 52:213-216.
  29.  19
    La filosofía como crítica del lenguaje.Vicente Sanfelix - 2005 - Convivium: revista de filosofía 18:195.
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  30.  3
    Las Identidades del sujeto.Vicente Sanfelix Vidarte (ed.) - 1997 - Valencia: Pre-Textos.
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  31.  33
    Naturaleza y alcance del método lógico del «Fedón».Vicente Sanfélix & Julián Marrades - 1993 - Revista de Filosofía (Madrid) 10 (1):267.
    El artículo compara el modo como Aristóteles explica que un cuerpo llegue a vivir o que una mente llegue a entender, con el esquema explicativo que emplea Wittgenstein para dar cuenta de problemas como éstos: ¿qué hace posible que el signo adquiera significado, o que una acción sea el seguimiento de una regla? El interés se centra en la lógica de la explicación, y el propósito no es establecer relaciones de influencia, sino explorar analogías formales, con el objetivo de arrojar (...)
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  32.  7
    Doubt, Ethics and Religion: Wittgenstein and the Counter-Enlightenment.Luigi Perissinotto & Vicente Sanfélix (eds.) - 2010 - Ontos Verlag.
    This book explores Wittgenstein's conception of ethics, religion and philosophy. It aims at providing us with the tools necessary for assessing to what extent the Austrian philosopher can be considered an anti-Enlightenment thinker. The articles collected in this volume explore the relationship between Wittgenstein's thought and that of several authors who were, in various ways, key to the counter-enlightenement, authors such as Hume, Schopenhauer, Nietzsche, Tolstoy, James and Pierce. One of the central issues examined here is Wittgenstein's opposition to the (...)
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  33.  23
    Mind and Morality. [REVIEW]Vicente Sanfélix Vidarte - 1997 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 12 (2):384-386.
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  34.  8
    Representation and Reality in Wittgenstein’s Tractatus. [REVIEW]Vicente Sanfélix Vidarte - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (2):272-275.
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  35.  23
    Sustancia, razón, libertad y pasión en Descartes: lecturas desde la modernidad temprana a la postmodernidad.Raquel Lázaro-Cantero, Joan-Lluís Llinàs-Begon & Vicente Sanfélix - forthcoming - Anuario Filosófico.
    Los textos que se presentan a continuación aúnan a reconocidos estudiosos en el cartesianismo, junto a investigadores más nóveles. Son fruto además de un proyecto de investigación financiado por el Ministerio de Ciencia e Innovación, [Referencia PID2021-126133NB-100] que lleva por título: Éticas y metafísica de los afectos. Las génesis modernas del presente actual (EMAP). Se ofrecen, por tanto, los estudios que siguen como resultados de este proyecto, que inició su andadura en septiembre de 2022.
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  36.  1
    Presentación. Sustancia, razón, libertad y pasión en Descartes: lecturas desde la modernidad temprana a la postmodernidad.Raquel Lázaro-Cantero, Joan-Lluís Llinàs-Begon & Vicente Sanfélix-Vidarte - forthcoming - Anuario Filosófico.
    Los artículos de este segundo número monográfico dedicado a Descartes son un fruto más del proyecto de investigación -financiado por el Ministerio de Ciencia e Innovación, [Referencia PID2021-126133NB-I00]- que lleva por título: Éticas y metafísica de los afectos. Las génesis modernas del presente actual (EMAP). Se ofrecen a continuación relecturas cartesianas que ponen el acento en la revisión de ciertos tópicos atribuidos al pensamiento del padre de la modernidad, más mencionado que leído y estudiado.
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  37. Las identidades del sujeto, de Vicente Sanfélix Vidarte (ed.).Oscar Lucas González Castán - 1998 - Teorema: International Journal of Philosophy 17 (2):103-107.
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  38.  4
    Sanfélix Vidarte, Vicente: Acerca de Wittgenstein, Pre-textos, Valencia, 1993, 202 págs.Ana Mateo - 1995 - Anuario Filosófico:177-178.
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  39.  11
    Sanfélix Vidarte, Vicente.“Un alma enferma. La experiencia religiosa de Wittgenstein a la luz de las Variedades de la experiencia religiosa de William James”, Diánoia 52 (2007): 67-96. [REVIEW]Santiago Mejía - 2008 - Ideas Y Valores 57 (136):170-172.
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  40.  28
    Special Section: Wittgenstein and Applied Epistemology.Nuno Venturinha - 2019 - Wittgenstein-Studien 10 (1):147-151.
    In this introductory piece I summarize the aims and contents of the special section on Wittgenstein and Applied Epistemology, which consists of a selection of papers presented at the 6th Symposium of the International Ludwig Wittgenstein Society that took place at the Nova University of Lisbon in 2017. After explaining the sense in which “applied epistemology” is here employed in connection with Wittgenstein’s thought, brief comments are made on papers by Natalie Alana Ashton, Anna Boncompagni, Marco Brusotti, Michel Le Du, (...)
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  41.  15
    Educação à dist'ncia: ampliando o alcance da crítica social.Vicente E. R. Marçal - 2020 - Griot : Revista de Filosofia 20 (1):82-92.
    A partir de análise da argumentação habermasiana realizada em sua obra “Conhecimento e Interesse” original de 1968, a qual trabalhamos a partir da tradução de 1987; e ancorados nos trabalhos dos filósofos brasileiros Durão, publicado em seu livro “A crítica de Habermas à dedução transcendental de Kant” de 1996 e Hansen, em seu artigo publicado na Revista Crítica, intitulado “Os riscos da crítica da sociedade” de 1998, refletimos, nesse artigo, sobre como Habermas resgata a Teoria do Conhecimento da maneira desvirtuada (...)
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  42.  33
    Validation of the Spanish Short Self-Regulation Questionnaire through Rasch Analysis.Angélica Garzón Umerenkova, Jesús de la Fuente Arias, José Manuel Martínez-Vicente, Lucía Zapata Sevillano, Mari Carmen Pichardo & Ana Belén García-Berbén - 2017 - Frontiers in Psychology 8.
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  43.  15
    The Effect of COVID-19 Confinement in Behavioral, Psychological, and Training Patterns of Chess Players.Juan Pedro Fuentes-García, María José Martínez Patiño, Santos Villafaina & Vicente Javier Clemente-Suárez - 2020 - Frontiers in Psychology 11.
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  44. Ethorobotics: A New Approach to Human-Robot Relationship.Ádám Miklósi, Péter Korondi, Vicente Matellán & Márta Gácsi - 2017 - Frontiers in Psychology 8.
  45.  48
    Radical embodied cognitive science and “Real Cognition”.Guilherme Sanches de Oliveira, Vicente Raja & Anthony Chemero - 2019 - Synthese 198 (Suppl 1):115-136.
    A persistent criticism of radical embodied cognitive science is that it will be impossible to explain “real cognition” without invoking mental representations. This paper provides an account of explicit, real-time thinking of the kind we engage in when we imagine counter-factual situations, remember the past, and plan for the future. We first present a very general non-representational account of explicit thinking, based on pragmatist philosophy of science. We then present a more detailed instantiation of this general account drawing on nonlinear (...)
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  46.  18
    On theories of belief bias in syllogistic reasoning.Gary F. Marcus, Jane Oakhill, Alan Garnham, Stephen E. Newstead, Jonathan St Bt Evans, Kimj Vicente, William F. Brewer, Jc Marshall, Karen Emmorey & Stephen M. Kosslyn - 1993 - Cognition 46 (1):87-92.
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  47.  42
    Differences Between High vs. Low Performance Chess Players in Heart Rate Variability During Chess Problems.Juan P. Fuentes-García, Santos Villafaina, Daniel Collado-Mateo, Ricardo de la Vega, Pedro R. Olivares & Vicente Javier Clemente-Suárez - 2019 - Frontiers in Psychology 10.
    Background: Heart rate variability (HRV) has been considered as a measure of heart-brain interaction and autonomic modulation, and it is modified by cognitive and attentional tasks. In cognitive tasks, HRV was reduced in participants who achieved worse results. This could indicate the possibility of HRV predicting cognitive performance, but this association is still unclear in a high cognitive load sport such as chess Objective: To analyse modifications on HRV and subjective perception of stress, difficulty and complexity in different chess problem (...)
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  48.  6
    Variable symmetry breaking in numerical constraint problems.Alexandre Goldsztejn, Christophe Jermann, Vicente Ruiz de Angulo & Carme Torras - 2015 - Artificial Intelligence 229 (C):105-125.
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  49.  38
    On Fingerprinting of Public Malware Analysis Services.Alvaro Botas, Ricardo J. Rodríguez, Vicente Matellan, Juan F. Garcia, M. T. Trobajo & Miguel V. Carriegos - 2020 - Logic Journal of the IGPL 28 (4):473-486.
    Automatic public malware analysis services provide controlled, isolated and virtual environments to analyse malicious software samples. Unfortunately, malware is currently incorporating techniques to recognize execution onto a virtual or sandbox environment; when an analysis environment is detected, malware behaves as a benign application or even shows no activity. In this work, we present an empirical study and characterization of automatic PMAS, considering 26 different services. We also show a set of features that allow to easily fingerprint these services as analysis (...)
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  50. Social Support Mediates the Effect of Burnout on Health in Health Care Professionals.Pablo Ruisoto, Marina R. Ramírez, Pedro A. García, Belén Paladines-Costa, Silvia L. Vaca & Vicente J. Clemente-Suárez - 2021 - Frontiers in Psychology 11.
    Burnout is characterized by emotional exhaustion and caused by exposure to excessive and prolonged stress related to job conditions. Moreover, burnout is highly prevalent among health care professionals. The aim of this study is, first, to examine the mediating role of social support over the effect of burnout in health care professionals and, second, to explore potential gender differences. A convenience sample of 1,035 health professionals from Ecuador, including 608 physicians and 427 nurses, was surveyed using the Maslach Burnout Inventory, (...)
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