Results for 'Vicente Sanfélix'

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  1.  28
    Dialoghi sulla religione naturale by David Hume.Vicente Sanfélix Vidarte - 2014 - Hume Studies 40 (1):137-139.
    Not as well-known overseas as it should be, there is an important and active Italian tradition of Hume scholarship. One of its most recent and more important representatives is Professor Gianni Paganini, translator into Italian and editor of Norman Kemp Smith’s already excellent edition of the Dialogues Concerning Natural Religion. As is well known, it was a posthumous work by the Scottish philosopher and one of his works that raises the most difficulties for his interpreters. Paganini’s edition consists of a (...)
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  2.  19
    Experience and Religious Belief: Wittgenstein's Epistemology of Religion.Vicente Sanfélix Vidarte & Chon Tejedor - 2019 - Wittgenstein-Studien 10 (1):279-293.
    In this paper, we defend the view that, although Wittgenstein does not present an epistemology of religion in the sense of the term most commonly found in traditional philosophical texts, he does explore a different understanding of religious epistemology – one that aligns the religious attitude with a particular form of know-how.
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  3. el escepticismo humeano a próposito del mundo exterior.Sanfélix Vidarte Vicente - 2011 - Daimon: Revista Internacional de Filosofía:33-52.
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  4.  35
    Respuesta de Vicente Sanfélix.Vicente Sanfélix Vidarte - 2008 - Ideas Y Valores 57 (136):178-179.
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  5.  8
    Doubt, Ethics and Religion: An Introduction.Luigi Perissinotto & Vicente Sanfélix Vidarte - 2010 - In Luigi Perissinotto & Vicente Sanfélix (eds.), Doubt, Ethics and Religion: Wittgenstein and the Counter-Enlightenment. Ontos Verlag. pp. 7-8.
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  6. En el laberinto.Vicente Sanfélix Vidarte - 2005 - In Gerardo López Sastre (ed.), David Hume: Nuevas Perspectivas Sobre Su Obra. Ediciones de la Universidad de Castilla-la Mancha.
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  7. ¿ Fue Wittgenstein un liberal?Vicente Sanfélix Vidarte - 2008 - Teorema: International Journal of Philosophy 27 (2):27-45.
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  8. Hume sobre los milagros.Vicente Sanfélix Vidarte & Lidia Tienda Palop - 2018 - Araucaria 20 (40).
    La tesis sostenida por David Hume en su ensayo sobre los milagros, contenida en el capítulo X de su primera Investigación, ha sido objeto continuo de interés. Sus detractores han sostenido que el conjunto del argumento de Hume fracasa. Tras reconstruir los dos argumentos proporcionados por Hume -argumento a priori y argumento a posteriori- proponemos establecer una distinción entre milagrosn y milagros para concluir que el argumento de Hume justifica el escepticismo respecto a estos últimos. En definitiva, el argumento de (...)
     
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  9. La filosofía como crítica del lenguaje.Vicente Sanfélix Vidarte - 2005 - Convivium: revista de filosofía 18:195-215.
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  10.  23
    Las personas y su identidad.Vicente Sanfélix Vidarte - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 28:257-286.
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  11. Mind and morality: An examination of Hume's moral psychology.Vicente Sanfélix Vidarte - 1997 - Theoria 12 (2):384-386.
  12.  38
    Naturaleza humana y conducta.Vidarte Vicente Sanfélix - 1992 - Theoria 7 (1/2/3):789-815.
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  13. Pretextos y contextos de la identidad.Vicente Sanfélix Vidarte - 1999 - Thémata: Revista de Filosofía 22:257-272.
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  14. Reductio ad vacuum.Vicente Sanfélix Vidarte - 1995 - Anuario Filosófico 28 (2):311-334.
    Cartesianism was always a subject to Wittgenstein's criticism. In his case against it, he employed a general strategy that I have called "Reductio ad vacuum". There is something right in Cartesianism but without a hidden confusing premise, the truth of Cartesianism is empty. According to the early Wittgenstein, Cartesianism was right be-cause Solipsism is true: the Self is the center of the world. But without confusing this metaphysical Self with the psychological one, Solipsism becomes empty and no different from Realism.
     
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  15. Showing and Saying. An Aesthetic Difference.Vicente Sanfélix Vidarte - 2013 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 6 (1):139-150.
    Wittgenstein’s distinction between saying and showing and the associated thesis, what can be shown cannot be said, were crucial to his first philosophy, persisted throughout the evolution of his whole thought and played a key role in his views on aesthetics. The objective of art is access to the mystical, forcing us to become aware of the uniqueness of our own experience and life. When art is good is a perfect expression and the work of art becomes like a tautology. (...)
     
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  16.  31
    Sentir lo indecible. Sentido, sin sentido y carencia de sentido en el Tractatus de Wittgenstein.Vicente Sanfélix Vidarte - 2008 - Revista de Filosofía (Madrid) 33 (2):5-20.
    This article analyses Wittgenstein’s conception of nonsense and, against resolute interpretations, defends that, perhaps influenced by Mauthner and Weininger, the Tractatus author conceived corrects ontological and ethical nonsenses like nearly to tautological senseless.
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  17.  11
    To Get Rid of the Torments of the Mind.Vicente Sanfélix Vidarte - 2010 - In Luigi Perissinotto & Vicente Sanfélix (eds.), Doubt, Ethics and Religion: Wittgenstein and the Counter-Enlightenment. Ontos Verlag. pp. 25-42.
  18.  16
    Www. Redalyc. Org.Vicente Sanfélix Vidarte & Respuesta de Vicente Sanfélix - 2008 - Ideas Y Valores 57 (136):178-179.
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  19.  19
    Respuesta de Vicente Sanfélix.Vicente Sanfélix Vidarte - 2008 - Ideas Y Valores 57 (136):172-173.
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  20.  3
    El ego y el cuerpo. El dilema de Descartes.Vicente Sanfélix Vidarte - 2006 - Contrastes: Revista Internacional de Filosofía 11.
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  21. Mente y conocimiento (Carlos Pereda).Vicente Sanfelix - 2003 - Dianoia 53:129-133.
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  22.  2
    Acerca de Wittgenstein.Vicente Sanfelix Vidarte (ed.) - 1993 - Valencia: Departamento de Metafísica y Teoría del Conocimiento de la Universidad de Valencia.
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  23.  9
    BONCOMPAGNI, Anna: Wittgenstein. Lo sguardo e il limite. Mimesis Edizioni. Milano. 2012.Vicente Sanfélix Vidarte & Balbina Ferrando - 2014 - Daimon: Revista Internacional de Filosofía 62.
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  24.  1
    Descartes sobre la percepción sensorial.Vicente Sanfélix-Vidarte - forthcoming - Anuario Filosófico.
    Este artículo defiende que según Descartes hay dos clases de percepción sensorial. Una que opera por impulso, confundiendo las propiedades de las cosas físicas con nuestras ideas de ellas; y la otra que procede por deducción y distingue entre aquellas propiedades de las cosas físicas que tienen una representación adecuada en nuestras ideas y las que no la tienen.
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  25.  3
    Elogio de la filosofía: apología de la idiotez.Vicente Sanfelix Vidarte - 2015 - Madrid: Biblioteca Nueva.
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  26.  34
    El escepticismo humeano a propósito del mundo externo.Vicente Sanfélix Vidarte - 2011 - Daimon: Revista Internacional de Filosofía 52:33-52.
    Este artículo analiza la teoría humeana del conocimiento del mundo externo. Defiende que la misma supone una defensa del realismo directo propio del sentido común y una crítica de cualquier tipo de realismo representacional así como del fenomenismo. Esta defensa es escéptica porque Hume considera que la premisa básica de tal realismo, el carácter específicamente semejante de los cuerpos y nuestras percepciones de ellos, no tiene otro fundamento que la naturaleza de nuestra imaginación y, además, contradice la razón, a la (...)
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  27.  31
    Entre naturalismo y escepticismo. David Hume. Naturaleza, conocimiento y metafísica.Vicente Sanfélix Vidarte - 2011 - Daimon: Revista Internacional de Filosofía 52:213-216.
  28.  19
    La filosofía como crítica del lenguaje.Vicente Sanfelix - 2005 - Convivium: revista de filosofía 18:195.
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  29.  3
    Las Identidades del sujeto.Vicente Sanfelix Vidarte (ed.) - 1997 - Valencia: Pre-Textos.
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  30.  33
    Naturaleza y alcance del método lógico del «Fedón».Vicente Sanfélix & Julián Marrades - 1993 - Revista de Filosofía (Madrid) 10 (1):267.
    El artículo compara el modo como Aristóteles explica que un cuerpo llegue a vivir o que una mente llegue a entender, con el esquema explicativo que emplea Wittgenstein para dar cuenta de problemas como éstos: ¿qué hace posible que el signo adquiera significado, o que una acción sea el seguimiento de una regla? El interés se centra en la lógica de la explicación, y el propósito no es establecer relaciones de influencia, sino explorar analogías formales, con el objetivo de arrojar (...)
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  31.  7
    Doubt, Ethics and Religion: Wittgenstein and the Counter-Enlightenment.Luigi Perissinotto & Vicente Sanfélix (eds.) - 2010 - Ontos Verlag.
    This book explores Wittgenstein's conception of ethics, religion and philosophy. It aims at providing us with the tools necessary for assessing to what extent the Austrian philosopher can be considered an anti-Enlightenment thinker. The articles collected in this volume explore the relationship between Wittgenstein's thought and that of several authors who were, in various ways, key to the counter-enlightenement, authors such as Hume, Schopenhauer, Nietzsche, Tolstoy, James and Pierce. One of the central issues examined here is Wittgenstein's opposition to the (...)
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  32.  23
    Mind and Morality. [REVIEW]Vicente Sanfélix Vidarte - 1997 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 12 (2):384-386.
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  33.  8
    Representation and Reality in Wittgenstein’s Tractatus. [REVIEW]Vicente Sanfélix Vidarte - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (2):272-275.
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  34.  23
    Sustancia, razón, libertad y pasión en Descartes: lecturas desde la modernidad temprana a la postmodernidad.Raquel Lázaro-Cantero, Joan-Lluís Llinàs-Begon & Vicente Sanfélix - forthcoming - Anuario Filosófico.
    Los textos que se presentan a continuación aúnan a reconocidos estudiosos en el cartesianismo, junto a investigadores más nóveles. Son fruto además de un proyecto de investigación financiado por el Ministerio de Ciencia e Innovación, [Referencia PID2021-126133NB-100] que lleva por título: Éticas y metafísica de los afectos. Las génesis modernas del presente actual (EMAP). Se ofrecen, por tanto, los estudios que siguen como resultados de este proyecto, que inició su andadura en septiembre de 2022.
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  35.  1
    Presentación. Sustancia, razón, libertad y pasión en Descartes: lecturas desde la modernidad temprana a la postmodernidad.Raquel Lázaro-Cantero, Joan-Lluís Llinàs-Begon & Vicente Sanfélix-Vidarte - forthcoming - Anuario Filosófico.
    Los artículos de este segundo número monográfico dedicado a Descartes son un fruto más del proyecto de investigación -financiado por el Ministerio de Ciencia e Innovación, [Referencia PID2021-126133NB-I00]- que lleva por título: Éticas y metafísica de los afectos. Las génesis modernas del presente actual (EMAP). Se ofrecen a continuación relecturas cartesianas que ponen el acento en la revisión de ciertos tópicos atribuidos al pensamiento del padre de la modernidad, más mencionado que leído y estudiado.
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  36.  13
    Descartes: moral y política.Carmen Ors Marqués & Vicente Sanfélix Vidarte - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:119-133.
    This paper analyses Cartesian ethics and politics. It defends that Descartes's position in these areas coincides with his metaphysical and physical conceptions, searching a difficult equilibrium between individualism and altruism, quiet life and social commitment.
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  37.  13
    Descartes: moral y política.Carmen Ors Marqués & Vicente Sanfélix Vidarte - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:119-133.
    This paper analyses Cartesian ethics and politics. It defends that Descartes's position in these areas coincides with his metaphysical and physical conceptions, searching a difficult equilibrium between individualism and altruism, quiet life and social commitment.
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  38. Las identidades del sujeto, de Vicente Sanfélix Vidarte (ed.).Oscar Lucas González Castán - 1998 - Teorema: International Journal of Philosophy 17 (2):103-107.
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  39.  4
    Sanfélix Vidarte, Vicente: Acerca de Wittgenstein, Pre-textos, Valencia, 1993, 202 págs.Ana Mateo - 1995 - Anuario Filosófico:177-178.
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  40.  11
    Sanfélix Vidarte, Vicente.“Un alma enferma. La experiencia religiosa de Wittgenstein a la luz de las Variedades de la experiencia religiosa de William James”, Diánoia 52 (2007): 67-96. [REVIEW]Santiago Mejía - 2008 - Ideas Y Valores 57 (136):170-172.
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  41. Polysemy and word meaning: an account of lexical meaning for different kinds of content words.Agustin Vicente - 2018 - Philosophical Studies 175 (4):947-968.
    There is an ongoing debate about the meaning of lexical words, i.e., words that contribute with content to the meaning of sentences. This debate has coincided with a renewal in the study of polysemy, which has taken place in the psycholinguistics camp mainly. There is already a fruitful interbreeding between two lines of research: the theoretical study of lexical word meaning, on the one hand, and the models of polysemy psycholinguists present, on the other. In this paper I aim at (...)
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  42.  35
    The Detour of Metaphor: Metaphor, Concept, and Strategy in Althusser and Derrida.Vicente Montenegro Bralic - 2022 - Derrida Today 15 (1):48-66.
    Following some of the main arguments Derrida develops in ‘White Mythology’, in this article I propose an unexplored dialogue between Derrida and Althusser considering the use and the place that each of them gives to metaphor in their philosophical strategies. I give special attention to some rather isolated passages of ‘Elements of Self-Criticism’ and ‘Lenin and Philosophy’, where Althusser, against all evidence, seems to be quite aware of the importance of metaphor and mataphorization in every philosophical practice. As Balibar has (...)
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  43.  25
    Literalism in Autistic People: a Predictive Processing Proposal.Agustín Vicente, Christian Michel & Valentina Petrolini - forthcoming - Review of Philosophy and Psychology:1-24.
    Autistic individuals are commonly said – and also consider themselves – to be excessively literalist, in the sense that they tend to prefer literal interpretations of words and utterances. This literalist bias seems to be fairly specific to autism and still lacks a convincing explanation. In this paper we explore a novel hypothesis that has the potential to account for the literalist bias in autism. We argue that literalism results from an atypical functioning of the predictive system: specifically, an atypical (...)
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  44. Should a Convicted Felon be the Next President of the US? American Citizens are in a Bind.Vicente Medina - 2024 - Https://Verfassungsblog.De/Trump-Felon-Election/.
    Many, including American citizens, and foreigners, are asking whether a convicted felon could be elected and serve as president of the US. The answer to their query is a resounding, yes. In spite of people’s bewilderment, there is nothing in the US Constitution to prevent a convicted felon from occupying the Oval Office if fairly elected. Yet the more pressing question is: Should reasonable and fair-minded citizens vote for a convicted felon based solely on their partisan politics disregarding the general (...)
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  45.  53
    Child labour.Vicente Sebastian - 1997 - Business Ethics, the Environment and Responsibility 6 (4):208–212.
    Objections to child labour range from its creating unfair trade advantage to its infringing children’s human rights. Analysis of the responsibilities of various parties implicated in the use of child labour can lead to identifying stages in a cumulative ethical approach which is not self‐defeating. The author is an economist who has recently completed his MBA at London Business School.
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  46. The Big Concepts Paper: A Defence of Hybridism.Agustín Vicente & Fernando Martínez Manrique - 2016 - British Journal for the Philosophy of Science 67 (1):59-88.
    The renewed interest in concepts and their role in psychological theorizing is partially motivated by Machery’s claim that concepts are so heterogeneous that they have no explanatory role. Against this, pluralism argues that there is multiplicity of different concepts for any given category, while hybridism argues that a concept is constituted by a rich common representation. This article aims to advance the understanding of the hybrid view of concepts. First, we examine the main arguments against hybrid concepts and conclude that, (...)
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  47.  76
    A Theory of Resonance: Towards an Ecological Cognitive Architecture.Vicente Raja - 2018 - Minds and Machines 28 (1):29-51.
    This paper presents a blueprint for an ecological cognitive architecture. Ecological psychology, I contend, must be complemented with a story about the role of the CNS in perception, action, and cognition. To arrive at such a story while staying true to the tenets of ecological psychology, it will be necessary to flesh out the central metaphor according to which the animal perceives its environment by ‘resonating’ to information in energy patterns: what is needed is a theory of resonance. I offer (...)
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  48. The Linguistic Determination of Conscious Thought Contents.Agustín Vicente & Marta Jorba - 2017 - Noûs (3):737-759.
    In this paper we address the question of what determines the content of our conscious episodes of thinking, considering recent claims that phenomenal character individuates thought contents. We present one prominent way for defenders of phenomenal intentionality to develop that view and then examine ‘sensory inner speech views’, which provide an alternative way of accounting for thought-content determinacy. We argue that such views fare well with inner speech thinking but have problems accounting for unsymbolized thinking. Within this dialectic, we present (...)
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  49.  16
    Physicalism: A Hypothetical Future.Vicente Aboites - 2024 - Open Journal of Philosophy 14 (1):152-160.
    Considering the most recent advances in artificial intelligence and biomechanics, a hypothetical future of physicalism is explored. It is concluded that a rational and sensible extrapolation of present and expected future advances in those two areas will have vast consequences in the physicalist view. In particular, it is also argued that consciousness cannot be defined in a simple general manner, but only understood through the observable and behavioural actions of humans or sufficiently advanced robots, which may be, at some future (...)
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  50.  46
    Resonance and radical embodiment.Vicente Raja - 2020 - Synthese 199 (Suppl 1):113-141.
    One big challenge faced by cognitive science is the development of a unified theory that integrates disparate scales of analysis of cognitive phenomena. In this paper, I offer a unified framework that provides a way to integrate neural and behavioral scales of analysis of cognitive phenomena—typically addressed by neuroscience and experimental psychology, respectively. The framework is based on the concept of resonance originated in ecological psychology and aims to be the foundation for a unified theory for radical embodiment; that is, (...)
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