Results for 'Gavriʼel Zloshinsḳi'

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  1. Rabot banot ʻaśu ḥayil: bo niḳbetsu halakhot ṿe-dinim, hanhagot, maʻaśiyot, shirim u-tefilot be-khol ha-ḳashur le-vat Yiśraʼel.Daṿid Gavriʼel - 2004 - Yerushalayim: Midreshet Raḥel.
     
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  2. Sheʼelot u-teshuvot: ba-nośʼim kibud av ṿa-em, berakhot, dine birkat ha-reaḥ, avedah u-metsiʼah, Shabat, ben adam la-ḥavero, berakhot, hashkamat ha-boḳer, avedah u-metsiʼah.Daṿid Gavriʼel - 1997 - Ḥolon: Yeshivat "ʻAṭeret ḥakhamim".
     
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  3. Saviv la-mishpaḥah: ḳunṭres zeh medaber ʻal ha-tsorekh le-havanah ben bene ha-zug ṿe-shevaḥ ha-shalom benehem... ṿe-khen mezonot ṿe-ʻetsot..Daṿid Gavriʼel - 1997 - [Ḥolon]: Yeshivat "ʻAṭeret ḥakhamim".
     
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  4. Sefer Orḥot tsadiḳim: ha-shalem: hu Sefer Midot ha-nefesh, ha-meyusad le-horot ule-haśkil et lev ha-even ha-ṭefesh ule-hotsiʼo mi-derekh ṭiṭ ṿe-refesh ule-holikho be-derekh ha-ṭov asher hu be-lo kishalon ṿe-lo yihyeh ha-adam le-ḥaṭat, le-vizui ule-ḳalon.Gavriʼel Zloshinsḳi (ed.) - 1987 - Yerushalayim: Feldhaim.
     
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  5. Torat dine ha-ʻonashin.Gavriʼel Haleṿi - 2009 - Tel Aviv: Bursi.
     
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  6.  3
    The right to be punished: modern doctrinal sentencing.Gavriʼel Haleṿi - 2013 - Heidelberg: Springer.
    Punishment as part of modern criminal law theory -- General purposes of punishment -- General considerations of punishment -- General structure of doctrinal sentencing -- Physical punishments -- Economic punishments.
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  7. Ḥomer biṭul Torah: ha-kolel be-tokho Yalkut "Ḥomer biṭul Torah"..Yigʼal ben Gavriʼel Naḥmani - 2021 - [Israel]: [Yigʼal Naḥmani].
     
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  8. Al Tsiyonut, leʼumiyut u-feʻulatan shel medinot : divre teguvah. Gavriʼ & el Motsḳin - 2012 - In Gil Eyal (ed.), Arbaʻ Hartsaʼot ʻal Teʼoryah Biḳortit. Ha-Ḳibuts Ha-MeʼUḥad.
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  9.  7
    Min ha-'ʻayin' el ha-'ani': ḳeriʼot ḳabaliyot be-mishnato ha-hisṭoryosofit shel ha-Rav Yehuda Leʼon Ashkenazi (Maniṭu) = From the void to the self: Kabbalistic readings in Harav Yehuda Léon Ashkénazi (Manitou)'s historiosophic teachings.Gavriʼelah Ben Shemuʼel - 2020 - Tel Aviv: Idra.
    Kabbalistic reading in harav Yehuda L(acute}e on Ashk(acute}enazi (manitou)'s historiosophic teachings.
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  10.  2
    Seyyid Abdülm'cid el-Gavrî. ez-Zav'bitu’l-es'siyye li-fehmi’l-hadîsi’n-nebevî.Fatih Muhammet Yüksel - 2024 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 26 (49):353-360.
    Şerh literatürü özellikle hadis söz konusu olduğu zaman kapsamlı ve meşhur örnekleriyle tarihten günümüze kendine özgü bir alan açmıştır. Bugün de bu edebiyatın bir yansıması olarak çeşitli çalışmalar yapılmaktadır. Bu çerçevede anlam-yorum vurgusunun ön plana çıktığı ve ilkelerin ele alındığı müstakil eserler de telif edilmektedir. Hem Türkçe hem de farklı dillerde yapılan bu çalışmaların araştırmacılara farklı açılımlar sağladığı ifade edilmelidir. Bunlardan biri Seyyid Abdülmâcid el-Gavrî’nin konuya giriş niteliği taşıyan ez-Zavâbitu’l-esâsiyye li-fehmi’l-hadîsi’n-nebevî adlı kitabıdır. Kitapta dokuz temel ilke örnekler eşliğinde ele alınmış (...)
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  11. Nauka i ee rolʹ v obshchestve.G. G. Gavriėlʹi︠a︡n - 1956
     
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  12.  3
    Thrēskeia kai politikos phileleutherismos.Christophoros El Arbanitēs - 2019 - Athēna: Ekdoseis Harmos. Edited by Haralambos Ventis.
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  13. Kevod horim: halakhah u-maʻaśeh la-meḥanekh, la-madrikh, la-talmid ṿela-ʻam: dine kevod u-mora av ṿa-em ba-meḳorot, Miḳra, Ḥazal, mefarshim, Shulḥan ʻarukh ṿe-nośʼe kelaṿ u-fosḳim aḥaronim ʻad le-yamenu.Yiśraʼel Ḥayim Druḳ - 1995 - [Israel]: Ḳesharim.
     
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  14. Sefer Shemirat ha-daʻat.Mosheh Yeḥiʼel Elimelekh - 1985 - Yerushalayim: Mekhon "Ginze Maharits" she-ʻa. y. Ḥaside Byala be-E. ha-Ḳ..
     
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  15. ʻIyunim bi-veʻayot emunah.Yitsḥaḳ Refaʼel ʻEtsyon - 1969
     
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  16. Sefer Shiʻure halakhah: yiḥud ṿe-hitraḥaḳut me-ʻarayot: shiʻure halakhah ʻa. pi gedole ha-aḥaronim ṿeha-posḳim ʻad le-halakhah le-maʻaśeh, u-maḳif bi-yesodiyut harbeh sheʼelot ha-metsuyot bi-zemanenu u-feraṭe ha-dinim ha-nogʻim le-maʻas̀eh.Shemuʼel Felder - 2022 - Lakewood, NJ: Mekhon Shiʻure halakhah le-hotsaʼat shiʻure ha-g. R. Sh. Felder, sheliṭa. Edited by Yaʻaḳov Yis̀raʼel Berezanski.
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  17. Sefer ʻEzer mi-Yehudah: ʻal Pirḳe Avot: ḥidushim neḥmadim..ʻAzriʼel Yehudah Leboṿiṭsh - 2001 - Bruḳlin, N.Y.: Ṿaʻad le-hotsaʼat sifre Rabenu. Edited by Mosheh Yeḥezḳel Sheraga Goldenberg.
     
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  18. Maʻaśim ṿe-nisim.Yeḥiʼel Mili - 1912 - Djerba: D. Aydan. Edited by Yeḥiʼel Mili.
     
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  19. Beccaria on the Human Rights Committee? An excursus on the parameters of human rights and penology.Leslie Sebba & Rachela Er'el - 2022 - In Antje Du Bois-Pedain & Shaḥar Eldar (eds.), Re-reading Beccaria: on the contemporary significance of a penal classic. New York: Hart.
     
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  20. Orḥot ḥayim le-maʻalah le-haśkil: heʻarot ṿe-ʻiyunim ʻal Orḥot ḥayim leha-Rosh she-meḳoram mi-bet ha-talmud be-Ḳelm, mi-yemot shehuti ba-bayit ha-gadol ha-zeh mi-shenat 698 ʻad 701.Shemuʼel Shekhṭer (ed.) - 1983 - Yerushalayim: Sh. Shekhṭer.
     
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  21. Toldot ha-filosofyah ha-Yevanit.Shemuʼel Shkolnikov - 1974
     
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  22. Pesiʻot bi-shevile ha-ḥayim: pirḳe hadrakhah be-sugyot ha-ḥayim.Yoʼel ben Aharon Shṿarts - 1985 - [Jerusalem]: Hotsaʼat Devar Yerushalayim.
     
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  23. Weisung für die Menschheit: von der Bedeutung des menschlichen Lebens.Yoʼel ben Aharon Shṿarts - 1993 - [Jerusalem]: Jerusalem Academy Publications.
     
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  24. Al-Ghazalis Aporien: im Zusammenhang mit dem Kausalproblem.Muhammad Yasin El-Taher Uraibi - 1972 - [Bonn:
  25.  5
    Hē prosōkratikē philosophia kai hoi synchrones physikes epistēmes: ho Empedoklēs san syndesmos: meletē.Michalēs El Xylinas - 1997 - Athēna: Ekdoseis "Dōdōnē".
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  26. Divre ḥakhamim u-tsefunotehem.Shemuʼel Yaniv - 1994 - [Israel]: Ṿaʻad talmide ha-Rav Shemuʼel Yaniv. Edited by Ḥanah Kohen.
     
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  27. Masekhet Avot de-Rabi Natan.Shemuʹel Yerushalmi (ed.) - 1965
     
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  28. Sefer Ḥemdat ha-musar: kolel ʻinyene musar ṿe-yirʼat shamayim ule-hitraḥeḳ mi-midot raʻot..Shemuʼel Zakai - 1989 - Yerushalayim: Sh. Zakai.
     
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  29. Sefer Maḥmade ha-maʻaśiyot.Shemuʼel Zakai - 1992 - Yerushalayim: Sh. Zakai.
     
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  30. Penine ha-ḥokhmah: penine ha-shelemut.Yeraḥmiʼel Shulman (ed.) - 1964 - Jerusalem: [M. Ḳlayman].
     
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  31. Gedolah hakhnasat orḥim me-haḳbalat pene shekhinah: hakhnasat orḥim me-hebeṭim ʻiyuniyim ṿe-hilkhatiyim.Raḥel Sobol - 1985 - Yerushalayim: [Ḥ. Mo. L.].
     
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  32. Latin editon and English translation of On the liberal arts.John Coleman, Jack Cunningham, Nader El-Bizri, Giles E. M. Gasper, Joshua S. Harvey, Margaret Healy-Varley, David M. Howard, Neil Timothy Lewis, Anne Lawrence-Mathers, Tom McLeish, Cecilia Panti, Nicola Polloni, Clive R. Siviour, Hannah E. Smithson, Sigbjørn Olsen Sønnesyn, David Thomson, Rebekah C. White & Robert Grosseteste - 2019 - In John Coleman, Jack Cunningham, Nader El-Bizri, Giles E. M. Gasper, Joshua S. Harvey, Margaret Healy-Varley, David M. Howard, Neil Timothy Lewis, Anne Lawrence-Mathers, Tom McLeish, Cecilia Panti, Nicola Polloni, Clive R. Siviour, Hannah E. Smithson, Sigbjørn Olsen Sønnesyn, David Thomson, Rebekah C. White & Robert Grosseteste (eds.), The scientific works of Robert Grosseteste. Oxford: Oxford University Press.
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  33. R. Naḥman Ḳrokhmal.Asher Ben-Yiśraʼel - 1912 - Yafo: A. Atin.
     
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  34. Sefer Sipure Yesh: maʻaśiyot mi-tokh sidrat "Yalḳuṭ shevaʻ": li-fene kol sipur mofiʻa raʻayon ha-meḳasher oto la-meḳorot..Shemuʼel Ben ʻAmram - 1995 - [Haifa?]: Sh. Ben ʻAmram.
     
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  35. Śaś be-imratekha: otsar derashot, divre musar, ḥizuḳ ṿe-hitʻorerut..Goʼel Yoḥanan Elḳarif - 2021 - [Jerusalem]: Yefeh nof. Edited by Yaʻaḳov Yiśraʼel Pozen.
     
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  36.  6
    Malek Bennabi: une vie au service d'une pensée.Jamel el Hamri - 2016 - Paris: Albouraq.
    Malek Bennabi naît en 1905 dans une Algérie occupée par la France. Aux côtés de savants algériens dont la devise est "L'islam est notre religion, l'Algérie est notre patrie, l'Arabe notre langue", il forme sa pensée, qui demeure encore trop injustement méconnue jusque dans son pays natal. Les axes centraux de l'idéologie bennabienne (religion, spiritualité, réforme, colonisabilité...) trouvent pourtant leurs échos dans la France d'aujourd'hui. Son constat situant la décadence de la civilisation islamique à la fin de la dynastie Almohade (...)
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  37.  2
    Gautama Buddha kā vaijñānika samāja darśana: ādhunika pariprekshya.Es El Siṃha Deva Nirmohī - 2021 - Naī Dillī: Krisenṭa Pabliśiṅga Kôraporeśana.
    On the life and philosophy of Gautama Buddha.
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  38. Sefer Maḥazir ʻaṭarah le-yoshnah: maran peʼer ha-dor ha-gaʼon Rabenu ʻOvadyah Yosef, zatsal: tafḳido ha-meyuḥad shel maran be-ʻiḳveta di-Meshiḥa, liḳuṭim mi-torato be-ʻinyene ʻavodat H., limud Torah, midot u-musar.Yoʼel ben Aharon Shṿarts - 2014 - Yerushalayim: Mekhon "Matan Torah". Edited by Mordekhai Sheraga.
     
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  39.  26
    O que é função? Debates na filosofia da biologia contemporânea.Nei Freitas Nunes-Neto & Charbel Niño El-Hani - 2009 - Scientiae Studia 7 (3):353-401.
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  40.  12
    Corporate Legitimacy and Investment–Cash Flow Sensitivity.Omrane Guedhami, Sadok El Ghoul, Sean W. Cleary & Najah Attig - 2014 - Journal of Business Ethics 121 (2):297-314.
    This study provides novel evidence of the impact of corporate social responsibility (CSR) on investment sensitivity to cash flows. We posit that CSR affects investment–cash flow sensitivity (ICFS) through information asymmetry and agency costs, commonly viewed as the two channels through which investment responds to the availability of internal cash flows. We find that CSR performance leads to a decrease in ICFS. We further find that ICFS decreases (increases) when CSR strengths (concerns) increase. Finally, we find that the effect of (...)
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  41. Voices of Dissent within the Catholic Church.Fx Winters, El Fortin, Dc Maguire & Rt Francoeur - 1987 - Free Inquiry 8 (1):34-46.
     
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  42. Teshuvot mi-sefer ha-Kuzari: perush ṿe-sikum nośʼim.Yiśraʼel Ṿondi - 2009 - [Israel]: (Publisher not identified].
     
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  43.  49
    In the Shadow of the Silent Majorities.Jean Baudrillard, Sylvère Lotringer, Hedi El Kholti & Chris Kraus - 2007 - Semiotext(E).
    Baudrillard's remarkably prescient meditation on terrorism throws light on post-9/11 delusional fears and political simulations. Published one year after Forget Foucault, In the Shadow of the Silent Majorities may be the most important sociopolitical manifesto of the twentieth century: it calls for nothing less than the end of both sociology and politics. Disenfranchised revolutionaries hoped to reach the masses directly through spectacular actions, but their message merely played into the hands of the media and the state. In a media society (...)
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  44.  59
    Corporate Social Responsibility and Credit Ratings.Najah Attig, Sadok El Ghoul, Omrane Guedhami & Jungwon Suh - 2013 - Journal of Business Ethics 117 (4):679-694.
    This study provides evidence on the relationship between corporate social responsibility and firms’ credit ratings. We find that credit rating agencies tend to award relatively high ratings to firms with good social performance. This pattern is robust to controlling for key firm characteristics as well as endogeneity between CSR and credit ratings. We also find that CSR strengths and concerns influence credit ratings and that the individual components of CSR that relate to primary stakeholder management matter most in explaining firms’ (...)
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  45.  57
    Escuela, lengua, identidad y problemática de integración de inmigrantes.Mohamed El-Madkouri Maataoui - 2008 - 'Ilu. Revista de Ciencias de Las Religiones:139-157.
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  46. People from the lands of the living: fifteen parables and anecdotes involving real people and their deeds: guideposts to wisdom, ethics, and behavior.Yedaʻel Meltser - 1989 - Israel: Arzei Hachen.
     
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  47. Gaia, teleologia e função.Nei Freitas Nunes Neto & Charbel Niño El-Hani - 2006 - Episteme 11 (23):15-48.
    Neste artigo, discutimos o papel das explicações teleológicas na teoriaGaia. Mostramos que seu principal proponente, James Lovelock, pretendeevitá-las devido a uma interpretação equivocada da natureza de taisexplicações. Na tentativa de evitar compromissos com a teleologia,Lovelock recorre ao conceito de propriedades emergentes. Esta não é,contudo, uma saída consistente, porque os conceitos de propriedadesemergentes e teleologia não são mutuamente excludentes. Discutimostambém as dificuldades de uma interpretação de Gaia de uma perspectivateleonômica, considerando problemas como o da noção de superorganismo.Para avaliar o estatuto das (...)
     
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  48. Maḥol la-tsadiḳim: maḥloḳet Ramḥal ṿe-Rabi Ayziḳ me-Homel be-davar takhlit ha-beriʼah.Betsalʼel Naʼor - 2015 - Monsi: Orot.
     
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  49. Sefer La-ḥazot be-noʻam: sefer ha-Midot: maʼamarim u-veʼurim be-takhlit midot ha-adam..Mosheh ʻAzriʼel ben Eliyahu Avraham Noifeld - 2014 - Ḳiryat Sefer, Modiʻin ʻIlit: [Mosheh ʻAzriʼel ben Eliyahu Avraham Noifeld].
     
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  50. Ḳovets Śiḥot hitʻalut.Shemuʼ Ṿolner & el Mordekhai - 2010 - Bruḳlin, N.Y.: Ḥevrah ḳinyan sefarim di-Metivta Netivot ha-Talmud.
     
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