The collection presents a variety of promising new directions in Royce scholarship from an international group of scholars, including historical reinterpretations, explorations of Royce's ethics of loyalty and religious philosophy, and contemporary applications of his ideas in psychology, the problem of reference, neo-pragmatism, and literary aesthetics.

Now back in print, and in paperback, these two classic volumes illustrate the scope and quality of Royce'sthought, providing the most comprehensive selection ofhis writings currently available. They offer a detailedpresentation of the viable relationship Royce forgedbetween the local experience of community and thedemands of a philosophical and scientific vision ofthe human situation.The selections reprinted here are basic to any understandingof Royce's thought and its pressing relevanceto contemporary cultural, moral, and religious issues.

The essay consists of two somewhat independent parts. In the first, I recount some of my experiences as editor, reflecting on interpretative contexts as a source of error, the role of chance, and dependence upon the work of others, especially the arrangement and cataloguing of libraries and archives. I note some of the changes libraries have undergone, including computerization, and sketch out some likely effects on scholarship. In the second part, I report some of my idle thoughts about William James. (...) Emphasis is on the surprising absence of evidence, given the large number of surviving documents, giving insight into the private core of his personality, as distinct from the public—and at times politically motivated—presentation of himself. I make some guesses about his personal religious beliefs, his reasons for engaging in psychical research, and his social views. I conclude with reflections upon his contributions to philosophy and the consequences for myself of such an extensive association with a single person. (shrink)

: William James's letter of 12 January 1883 to William Erasmus Darwin is here published for the first time. The letter brings out the importance for the development of James's philosophy of the Darwinian emphasis on concreteness and the activities of organisms.

Dewey's critique of nationalism is primarily a critique of the ambitions of great powers. He was unaware of the aspirations of small nations, and his critique has less relevance for small-nation nationalism. In fact, as a communitarian, he should have been a supporter. But he also believed that science and technology are pushing mankind towards unity. The ideal society is to be cosmopolitan, democratic and secular, with everyone relying on the scientific method for beliefs. An American nationalist, he believed in (...) America's special link with democracy, in her mission to lead mankind, and saw America as a model of cosmopolitanism. However, he never made clear whether he saw America as a melting pot forming a new nation or as a mosaic. As a result, the status of nationality in the cosmopolitan humanity of the future remains unclear. (shrink)

This book offers a comprehensive theory of metaphor, constructed out of various components selected from recent psychology and theories of language. It is a well-organized book--at times perhaps too repetitious--dealing with the semantics of metaphor, metaphor and knowledge, metaphor as a cognitive process, metaphor and memory, metaphor and cultural evolution, metaphor as a speech act, metaphor and meaning, and metaphor and truth. The author limits himself to linguistic metaphors, but notes that he has become very interested in the role which (...) visual metaphors play in the development of linguistic metaphors. In his conclusion he suggests the need to extend the investigation by studying the metaphysical aspects of metaphor. (shrink)