Results for 'Jesus Simeon Villa Villa'

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  1. Las políticas de identidad de la crisis contemporánea del Estado-nación.Jesús Alejandro Villa Giraldo - 2008 - Aposta 36:4.
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  2.  12
    Comparative study of socially responsible consumption measurement in three Latin American countries.Lida Esperanza Villa-Castaño, Jesús Perdomo-Ortiz, Sebastián Dueñas-Ocampo & William Fernando Durán León - forthcoming - Business Ethics, the Environment and Responsibility.
    Socially responsible consumption reflects a consumer's political and ethical act. Its measurement is dependent on the socio-economic and cultural context. Consequently, measurement instruments reflecting various behaviour profiles of global consumers have been developed. This study employs a Latin-American-specific measurement instrument to compare socially responsible consumption behaviours in Colombia, Mexico and Peru, countries with the same cultural cluster, that is they reflect a set of values shaped by religion, family, a sense of authority and a nationalist bias in their cultural pattern. (...)
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  3.  44
    Socially responsible consumption: an application in Colombia.William Fernando Durán León, Sebastián Dueñas Ocampo, Jesús Perdomo-Ortiz & Lida Esperanza Villa Castaño - 2016 - Business Ethics: A European Review 25 (4):460-481.
    This study constructs a measurement scale for Socially Responsible Consumption in the particular context of Colombia. It uses a mixed qualitative and quantitative methodological approach, beginning with four focus groups and ending with a quantitative validation exercise employing Exploratory Factor Analysis. The result is a Socially Responsible Consumption measurement scale consisting of four dimensions that reflect paradigms found in the existing literature. These are, however, expressed differently in Colombia. In particular, Socially Responsible Consumption involves consumer behavior that favors corporate social (...)
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  4.  25
    El Bosque Desde la Villa. Imaginario Colectivo o Imaginación Jurídica: Notas Sobre Seguridad y Libertad.Jesús García Cívico - 2009 - Anales de la Cátedra Francisco Suárez 43:59-83.
    Este trabajo analiza la tensión entre libertad y seguridad a partir de la crítica del uso del imaginario colectivo como forma de legitimar socialmente recortes de garantías y de libertades. Se clarifica qué noción de imaginario resulta pertinente para este uso, y se muestra cómo en lugar de un imaginario social, estamos ante un conjunto de imágenes funcionales al propio discurso del orden. La fuerza de las imágenes (“tolerancia cero”, fronteras, derecho penal del enemigo, visión cinematográfica del delincuente) permite la (...)
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  5. Lanzamiento de la Red Latinoamericana de Estudios Patrísticos (RELAEP).Estiven Valencia Marín & Andrés Mauricio Quevedo Rodríguez - 2023 - Patristica Et Mediaevalia 44 (1):133-136.
    Convocada por diferentes estudiosos de los Padres de la Iglesia y del cristianismo antiguo en Latinoamérica, a saber, los profesores Ana Cristina Villa Betancourt, Andrés Mauricio Quevedo Rodríguez y Estiven Valencia Marín, de Colombia; Alejandro Nicola y Francisco Basttita-Harriet, de Argentina; Bruno Gripp, de Brasil; Pamela Chávez Aguilar, de Chile; y Jesús Ma. Aguiñaga Fernández, de México.
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  6. Introduzione allo Studio della Filo sofia Indiana.Luigi Suali, G. Villa & G. Vidari - 1914 - Revue de Métaphysique et de Morale 22 (4):23-24.
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  7. Science as a persuasion game.Jesús P. Zamora Bonilla - 2006 - Episteme 2:189-201.
     
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  8.  19
    What Games Do Scientists Play? Rationality and Objectivity in a Game-Theoretic Approach to the Social Construction of Scientific Knowledge.Jesús Zamora-Bonilla - 2010 - In M. Dorato M. Suàrez (ed.), Epsa Epistemology and Methodology of Science. Springer. pp. 323--332.
  9. Why are good theories good? reflections on epistemic values, confirmation, and formal epistemology.Jesús Zamora-Bonilla - 2013 - Synthese 190 (9):1533-1553.
    Franz Huber’s (2008a) attempt to unify inductivist and hypothetico-deductivist intuitions on confirmation by means of a single measure are examined and compared with previous work on the theory of verisimilitude or truthlikeness. The idea of connecting ‘the logic of confirmation’ with ‘the logic of acceptability’ is also critically discussed, and it is argued that ‘acceptability’ takes necessarily into account some pragmatic criteria, and that at least two normative senses of ‘acceptability’ must be distinguished: ‘acceptable’ in the sense of ‘being allowed (...)
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  10. Hallucinations for disjunctivists.Jesús Vega-Encabo - 2010 - Phenomenology and the Cognitive Sciences 9 (2):281-293.
    In this paper, I examine the so-called disjunctive views on hallucinations. I argue that neither of the options open to the disjunctivist is capable of accommodating basic phenomenological facts about hallucinatory experiences and the explanatory demands behind the classical argument from hallucination. A positive characterization of the hallucinatory case is not attractive to a disjunctivist once she is disposed to accept certain commonalities with veridical experiences. Negative disjunctivism glosses the hallucinatory disjunct in terms of indiscriminability. I will argue that this (...)
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  11.  41
    The nature of co-authorship: a note on recognition sharing and scientific argumentation.Jesús Zamora Bonilla - 2012 - Synthese (1):1-12.
    Co-authorship of papers is very common in most areas of science, and it has increased as the complexity of research has strengthened the need for scientific collaboration. But the fact that papers have more than an author tends to complicate the attribution of merit to individual scientists. I argue that collaboration does not necessarily entail co-authorship, but that in many cases the latter is an option that individual authors might not choose, at least in principle: each author might publish in (...)
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  12.  15
    The Elementary Economics of Scientific Consensus.Jesús P. Zamora Bonilla - 1999 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 14 (3):461-488.
    The scientist’s decision of accepting a given proposition is assumed to be dependent on two factors: the scientist’s ‘private’ information about the value of that statement and the proportion of colleagues who also accept it. This interdependence is modelled in an economic fashion, and it is shown that it may lead to multiple equilibria. The main conclusions are that the evolution of scientific knowledge can be path-dependent, that scientific revolutions can be due to very small changes in the empirical evidence, (...)
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  13.  23
    Realism versus anti-realism: philosophical problem or scientific concern?Jesús P. Zamora Bonilla - 2019 - Synthese 196 (10):3961-3977.
    The decision whether to have a realist or an anti-realist attitude towards scientific hypotheses is interpreted in this paper as a choice that scientists themselves have to face in their work as scientists, rather than as a ‘philosophical’ problem. Scientists’ choices between realism and instrumentalism (or other types of anti-realism) are interpreted in this paper with the help of two different conceptual tools: a deflationary semantics grounded in the inferentialist approach to linguistic practices developed by some authors (e.g., Sellars, Brandom), (...)
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  14.  10
    The Problem of Language in Ennodius of Pavia.Jesús Hernández Lobato - 2023 - Classical Quarterly 73 (2):916-925.
    This paper analyses the metaliterary statements that pervade the oeuvre of Ennodius of Pavia (a.d. 474–521) in order to reconstruct his underlying conception of language: its nature, power, function, limitations, and dangers. This new perspective provides a more nuanced insight into the paradoxical poetics of the author as well as his final renunciation to literature after his appointment as bishop of Pavia.
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  15.  28
    Behavioral Own-Body-Transformations in Children and Adolescents With Typical Development, Autism Spectrum Disorder, and Developmental Coordination Disorder.Soizic Gauthier, Salvatore M. Anzalone, David Cohen, Mohamed Zaoui, Mohamed Chetouani, François Villa, Alain Berthoz & Jean Xavier - 2018 - Frontiers in Psychology 9.
  16.  64
    Optimal judgment aggregation.Jesus P. Zamora Bonilla - unknown
    A necessary condition for a group being taken as a rational agent is that its choices and judgements are ‘logically contestable’, but this can lead to problems of aggregation, as Arrow impossibility theorem or the discursive dilemma. This paper proposes a contractarian or constitutional approach: the relevant thing is what aggregation mechanisms would be preferred by the members of the group. Two distinctions need to be made: first, judgement aggregation is not aggregation of decisions, and judgement aggregation needs be distinguished (...)
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  17.  46
    Technology-Mediated Observation.Jesús Mosterín - 1998 - Techné: Research in Philosophy and Technology 4 (2):120-127.
  18. Intuitionistic type theory.Jesús Alcolea Banegas - 1988 - Theoria 4 (1):235-238.
  19. Instituciones y heterogeindad.Jesús Alcolea Banegas - 1992 - Theoria 7 (1/2/3):65-85.
    The paper presents and discusses an example, namely a version of heterogeneous frrst-order logic and uses the classical theorem of Herbrand-Schmidt-Wang about the reduction of heterogeneous first-order logic to homogeneous first-order logic, in order to obtain two transformations between heterogeneous and homogeneous frrst-order logic which are different from the institution morphisms defined by Goguen and Burstall. Moreover, by considering a type of 2-cell among institution morphisms it is obtained a 2-category and also a 2-functor from this to another 2-category.
     
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  20.  3
    Razonamientos no rigurosos y demostraciones asistidas por ordenador.Jesús Alcolea Banegas - 2016 - Contrastes: Revista Internacional de Filosofía 12:27-50.
    RESUMENPresentamos la contribución de Th. Tymoczko a la filosofía de la matemática y analizamos y evaluamos las demostraciones asistidas por ordenador y los razonamientos no rigurosos en la matemática experimental, con particular referencia al Teorema de los Cuatro Colores.PALABRAS CLAVETYMOCZKO – CUASI-EMPIRISMO – MATEMÁTICA EXPERIMENTAL – RAZONAMIENTO NO RIGUROSO – DEMOSTRACIONES ASISTIDAS POR ORDENADORABSTRACTWe present Th. Tymoczko’s contribution to the philosophy of mathematics, and we analyze and evaluate the computer-assisted proofs and the non-rigorous reasonings in the experimental mathematics, particularly in (...)
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  21. Un intento de aproximar las tradiciones en filosofía de la matemática.Jesús Alcolea Banegas - 2006 - Diálogo Filosófico 64:45-62.
    Se analizan y evalúan las dos tradiciones de la filosofía de la matemática, la corriente principal o académica y la corriente disidente, a partir de las contribuciones de algunos de sus partidarios, y se las intenta aproximar a través de la concepción naturalista de P. Maddy y el problema de la objetividad matemática.
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  22. Sentido y función de la filosofía del derecho en la actualidad.Jesús López-Medel Bascones - 1975 - Anales de la Cátedra Francisco Suárez 15:151-164.
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  23.  4
    Heidegger y lo político: La vida y la obra.Jesús Beltrán - 2023 - Cuestiones de Filosofía 9 (33):77-100.
    La problemática que guiará gran parte de la discusión será la peculiar relación entre la obra y el autor, dando lugar a analizar qué tan adecuado sería involucrar en un análisis de carácter filosófico elementos que de entrada no harían parte de la “obra” de un pensador, por ejemplo, cartas, discursos, comentarios. Al mismo tiempo vale la pena considerar el hacer referencia a acciones de carácter político o privado; de ser así ¿qué daría a este tipo de referencia un carácter (...)
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  24. Is an OWL ontology adequate for foreign software agents communication?Jesús Bermúdez, Alfredo Goñi, Arantza Illarramendi & Simone Santini - 2007 - Applied ontology 2 (3):351-372.
     
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  25. Los límites de la posición original en la obra de John Rawls.Pedro Jesús Pérez Zafrilla - 2008 - Estudios Filosóficos 57 (166):423-443.
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  26.  25
    Cooperation, Competition, and the Contractarian View of Scientific Research.Jesús P. Zamora Bonilla - unknown
    Using the approach known as ‘Economics of Scientific Knowledge’, this paper defends the view of scientific norms as the result of a ‘social contract’, i.e., as an equilibrium in the game of selecting the norms under which to proceed to play the game of scientific research and publication. A categorisation of the relevant types of scientific norms is offered, as well as a discussion about the incentives of the researchers in choosing some or other alternative rules.
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  27.  16
    Douglas, Science, Policy, and the Value-Free Ideal.Jesús Zamora Bonilla - 2010 - Theoria : An International Journal for Theory, History and Fundations of Science 25 (1):99-102.
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  28.  17
    El debate sobre el cambio climático interpretado como un juego de persuasión.Jesús P. Zamora Bonilla & Leonardo Monzonis Forner - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):77-96.
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  29. Sismología política. Un apunte sobre Carl Schmitt.Jesús J. Silva-Herzog Márquez - 1996 - Isonomía. Revista de Teoría y Filosofía Del Derecho 4:149-155.
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  30.  6
    San Agustín y la antigua liturgia hispánica.Jesús Lerena - 1979 - Augustinus 24 (95-96):321-378.
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  31.  62
    Biotecnología, biolítica y posthumanismo.Jesús Ballesteros Llompart - 2007 - In Jesús Ballesteros & Encarna Fernández (eds.), Biotecnología y posthumanismo. Cizur Menor (Navarra): Editorial Aranzadi.
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  32. Filosofía del derecho, conciencia ecológica y universalismo ético.Jesús Ballesteros Llompart - 2003 - Diálogo Filosófico 55:29-38.
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  33.  7
    Génesis Y desarrollo de la metafísica (dinámica) de la unión de teilhard de chardin. Estudio histórico-sistemático.Jesús Romero Moñivas - 2010 - Estudios Filosóficos 59 (171):221-255.
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  34. El teólogo, testigo del misterio.Jesús Sanz Montes - 2000 - Verdad y Vida 58 (228):289-302.
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  35. La reformulacion de la dogmatica teologica desde la metafisica del devenir.Jesus Romero Monivas - 2008 - Pensamiento 64 (242):1043.
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  36.  65
    La Universidad: un acercamiento histórico-filosófico.Jesús Salvador Moncada - 2008 - Ideas Y Valores 57 (137):131-148.
    En nuestros días es un hecho que las especializaciones han ocasionado la disgregación del conocimiento humano. La universidad actual es la representación más concreta de esta disgregación, y el carácter de su quehacer se ha convertido en una inquietud relevante en todas las culturas por la multiplic..
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  37.  14
    Raices laicas de la espiritualidad de San Francisco.Jesús Sanz Montes - 1988 - Verdad y Vida 46 (181):87-108.
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  38.  16
    The atomistic view of heat in Lucretius.Jesús M. Montserrat & Luis Navarro - 2000 - Centaurus 42 (1):1-20.
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  39. The ontology of social fluency and the reformulation of theological dogmatic from metaphysics of becoming.Jesus Romero Monivas - 2008 - Pensamiento 64 (242):1043-1086.
     
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  40. Variaciones franciscanas sobre la creación.Jesús Sanz Montes - 2001 - Verdad y Vida 59 (231):339-344.
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  41.  10
    Darwinism and Social Science: Is there Any Hope for the Reductionist?Jesús Zamora Bonilla - unknown
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  42.  15
    ¿Metodonomía de la ciencia?: una aplicación de la idea de verosimilitud.Jesús Pedro Zamora Bonilla - 1993 - Endoxa 1 (2):153.
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  43.  22
    The market for scientific lemons, and the marketization of science.Jesús Zamora Bonilla - 2019 - Theoria : An International Journal for Theory, History and Fundations of Science 34 (1):133-145.
    Scientific research is based on the division of cognitive labour: every scientist has to trust that other colleagues have checked whether the items that are taken as knowledge, and she cannot check by herself, are reliable enough. I apply ideas from the field known as ‘information economics’ to analyse the scientists’ incentives to produce items of knowledge of an ‘adequate’ quality, under the assumption that a big part of what one observes in her empirical research is not available for the (...)
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  44. La polémica entre Frege y Hilbert acerca del método axiomático.Jesús Mosterín - 1980 - Teorema: International Journal of Philosophy 10 (4):287-306.
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  45.  15
    Does bilingual experience influence statistical language learning?Jose A. Aguasvivas, Jesús Cespón & Manuel Carreiras - 2024 - Cognition 242 (C):105639.
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  46.  15
    Heidegger: la destrucción fenomeno lógica del «ego» cartesiano y el tránsito hacia el «Dasein».Jesús Adrián Escudero - 2016 - Enrahonar: Quaderns de Filosofía 1:173.
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  47. Grupo Narración: una propuesta deshumanizadora del arte.Jesús Miguel Delgado Del Aguila - forthcoming - Anales de la Academia de Ciencias de Cuba.
     
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  48. La novelística de Mario Vargas Llosa configurada en función del metasujeto escindido de El laberinto de la soledad (1950): el portador ideológico de la contracensura y la reorganización de la sociedad.Jesús Miguel Delgado Del Aguila - 2022 - Dissertation, Universidad Nacional Mayor de San Marcos
     
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  49.  21
    Sobre la situación dialéctico-dialógica entre platón Y Gadamer.Enrique de Jesús Aguilar Prado - 2013 - Revista de filosofía (Chile) 69:21-37.
    El presente trabajo argumenta la semejanza del papel dialógico entre Platón y Hans-Georg Gadamer como punto fundante de la actividad del filósofo y como punto de desencuentro entre la dialéctica y la retórica antigua, y entre la dialéctica y la hermenéutica contemporánea. Al contrario, se analiza su diferencia para exponer el papel anticrítico de la dialéctica que caracteriza la obra de Verdad y Método y reafirma la función enunciativa de la texné en relación con la situación dialogal entre el lector (...)
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  50.  18
    La salud en los pueblos indígenas: atención primaria e interculturalidad.Consuelo de Jesús Alban Meneses, Víctor Manuel Sellan Icaza & Consuelo Lorena Moran Alban - 2020 - Minerva 1 (3):23-34.
    Las naciones y pueblos indígenas presentan preocupantes índices respecto a la salud, así como otras carencias como la pérdida de sus tierras, la alimentación, la educación y, en general, el ejercicio de sus derechos, consagrados por organizaciones internacionales como la ONU y la OMS-OPS. En Ecuador, de acuerdo con el orden jurídico constitucional, se han instrumentado políticas de salud que incluyen el lineamiento general de un enfoque intercultural de la atenciónprimaria que incorpora los saberes y prácticas ancestrales. Mediante una revisión (...)
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