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  1. Rooted Cosmopolitanism: Canada and the World.Will Kymlicka & Kathryn Walker (eds.) - 2012 - University of British Columbia Press.
    Canadians take pride in being good citizens of the world, yet our failure to meet global commitments raises questions. Do Canadians need to transcend national loyalties to become full global citizens? Is the idea of rooted cosmopolitanism simply a myth that encourages complacency about Canada's place in the world? This volume assesses rooted cosmopolitanism both in theory and practice. By exploring how Canadians are accommodating "the world" in areas such as multiculturalism, climate change, and humanitarian intervention, the contributors test the (...)
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  2.  6
    Introduction.Monique Deveaux & Kathryn Walker - 2013 - Journal of Global Ethics 9 (2):111 - 114.
    (2013). Introduction. Journal of Global Ethics: Vol. 9, Critical Approaches to Global Justice: At the Frontier, pp. 111-114. doi: 10.1080/17449626.2013.818467.
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    Resolving Debates Over the Status of Ethnic Identities During Transitional Justice.Kathryn Walker - 2012 - Contemporary Political Theory 11 (1):68-87.
  4.  26
    A Troubled Reconciliation: A Critical Assessment of Tan’s Liberal Cosmopolitanism.Kathryn Walker - 2012 - Critical Review of International Social and Political Philosophy 15 (1):63-77.
    Kok?Chor Tan argues for a conception of Liberal Cosmopolitanism that seeks to reconcile ideals of global justice and national partiality. I provide two objections to his luck egalitarian model of global justice: first, it fails to provide adequate space for legitimate cultural variation with respect to the understanding of and valuing of natural resources; and second, that its account of ideas of collective responsibility is restricted to a point at which it becomes unrecognizable and inefficacious. I conclude with some reflections (...)
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    The Dialectic of Beauty and Agency.Kathryn Walker - 2013 - Philosophy and Social Criticism 39 (1):79-98.
    I present Hegel’s position that beauty and moral agency cannot be paired in any productive way, demonstrating this as a culminating claim of the sixth chapter of The Phenomenology of Spirit. In this, we learn that for Hegel, beauty claims an ambiguous position, always eviscerated yet never fully put to rest. This dialectical tension requires that we attend to the place of beauty as it appears in Hegel’s thoughts on morality and marks a departure from a long-standing tradition – exemplified (...)
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    Is Rooted Cosmopolitanism Bad for Women?Kathryn Walker - 2012 - Journal of Global Ethics 8 (1):77-90.
    Assuming similarities between the domestic and global spheres of justice, I consider how lessons from the debate over women's rights and multiculturalism can be applied to global justice. In doing so, I focus on one strain of thinking on global justice, current moderations and modifications to cosmopolitanism. Discussions of global justice tend to approach the question of gender equity in one of two distinct ways: through articulations a cosmopolitanism ethic, advancing women's rights with the discourse of universal human rights or (...)
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