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Lawrence Vogel [20]Lawrence Alan Vogel [1]Lawrence A. Vogel [1]
  1.  5
    Mortality and Morality: A Search for the Good After Auschwitz.Hans Jonas & Lawrence Vogel - 1996 - Ethics 108 (3):626-629.
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  2.  27
    The Fragile "We": Ethical Implications of Heidegger's Being and Time.Lawrence Vogel - 1994 - Northwestern University Press.
    Introduction: Fundamental Ontology as a "Fundamental Ethics" In his "Letter on Humanism" Martin Heidegger claims that the fundamental ontology he works out ...
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  3. The Fragile We: Ethical Implications of Heidegger's "Being and Time".Lawrence Vogel - 1994 - Northwestern University Press.
    Critics have charged that Heidegger's account of authenticity is morally nihilistic, that his fundamental ontology is either egocentric or chauvinistic; and many see Heidegger's turn to Nazism in 1933 as following logically from an indifference, and even hostility, to "otherness" in the premises of his early philosophy. In_ The Fragile "We": Ethical Implications of Heidegger's "Being and Time,"_ Lawrence Vogel presents three interpretations of authentic existence--the existentialist, the historicist, and the cosmopolitan--each of which is a plausible version of the personal (...)
     
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  4. The Phenomenon of life. Toward a philosophical biology.Hans Jonas & Lawrence Vogel - 1966 - Revue Philosophique de la France Et de l'Etranger 191 (3):387-388.
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  5.  23
    Natural Law Judaism?: The Genesis of Bioethics in Hans Jonas, Leo Strauss, and Leon Kass.Lawrence Vogel - 2006 - Hastings Center Report 36 (3):32-44.
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  6.  43
    Understanding and Blaming: Problems in the Attribution of Moral Responsibility.Lawrence Vogel - 1993 - Philosophy and Phenomenological Research 53 (1):129-142.
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  7.  56
    Hans Jonas's Diagnosis of Nihilism: The Case of Heidegger.Lawrence Vogel - 1995 - International Journal of Philosophical Studies 3 (1):55 – 72.
    I show how Hans Jonas, one of Heidegger's most distinguished Jewish students, traces his mentor's susceptibility to Nazism to a moral nihilism at the heart of Heidegger's teaching in "Being and Time". I then demonstrate how Jonas's own "existential interpretation of the biological facts" and metaphysical grounding of "an imperative of responsibility" provide one of the most systematic and challenging rejoinders to the moral failings of Heidegger's thought.
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  8.  14
    Does Environmental Ethics Need a Metaphysical Grounding?Lawrence Vogel - 1995 - Hastings Center Report 25 (7):30-39.
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  9.  2
    Emmanuel Levinas and the Judaism of the Good Samaritan.Lawrence Vogel - 2008 - Levinas Studies 3:193-208.
    Any thoughtful reading of Levinas must grapple with what is implied by his notion that the Other is “higher” than the self — that the Other is “one for whom I can do all and to whom I owe all”?. At least two evident issues arise when we wonder what it would mean to live with and by this notion. Without fail, newcomers to Levinas’s ideas raise these two issues. The first centers on the question: What is my responsibility to (...)
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  10.  25
    Jewish Philosophies After Heidegger: Imagining a Dialogue Between Jonas and Levinas.Lawrence Vogel - 2001 - Graduate Faculty Philosophy Journal 23 (1):119-146.
  11.  19
    Critical Notices.Tim Crane, Lawrence Vogel, Gerardine Meaney & Michael Hampe - 1993 - International Journal of Philosophical Studies 1 (2):313 – 353.
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  12. Mortality and Morality: A Search for Good After Auschwitz.Lawrence Vogel (ed.) - 1996 - Northwestern University Press.
    Hans Jonas was a German Jew, pupil of Heidegger and Bultmann, lifelong friend and colleague of Hannah Arendt at the New School for Social Research, and one of the most prominent thinkers of his generation. The range of his topics never obscures their unifying thread: that our mortality is at the root of our moral responsibility to safeguard humanity's future. _Mortality and Morality_ both consummates and demonstrates the basic thrust of Jonas's thought: the inseparability of ethics and metaphysics, the reality (...)
     
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  13.  19
    The Responsibility of Thinking in Dark Times: Hannah Arendt Versus Hans Jonas.Lawrence Vogel - 2008 - Graduate Faculty Philosophy Journal 29 (1):253-273.
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  14.  19
    Evolution and the Meaning of Being: Heidegger, Jonas and Nihilism.Lawrence Vogel - 2018 - Continental Philosophy Review 51 (1):65-79.
    Hans Jonas accuses Heidegger of “never bring[ing] his question about Being into correlation with the testimony of our physical and biological evolution.” Neither the early nor later Heidegger has a “philosophy of nature,” Jonas charges, because Naturphilosophie demands a new concept of matter, a monistic account of cosmogony and evolution, and the grounding of ethical responsibility for future generations in an ontological “first principle.” Jonas’s ontological rethinking of Darwinism allows him to overcome the nihilism that a mechanistic interpretation of evolution (...)
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  15.  47
    Emmanuel Levinas and the Judaism of the Good Samaritan.Lawrence Vogel - 2008 - Levinas Studies 3:193-208.
    Any thoughtful reading of Levinas must grapple with what is implied by his notion that the Other is “higher” than the self — that the Other is “one for whom I can do all and to whom I owe all”? (EI 89). At least two evident issues arise when we wonder what it would mean to live with and by this notion. Without fail, newcomers to Levinas’s ideas raise these two issues. The first centers on the question: What is my (...)
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  16.  19
    The Responsibility of Thinking in Dark Times.Lawrence Vogel - 2008 - Graduate Faculty Philosophy Journal 29 (1):253-273.
  17.  6
    Thoughts on Mel Woody's Retirement.Lawrence A. Vogel - unknown
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  18.  2
    The Genesis of Bioethics in Hans Jonas, Leo Strauss, and Leon Kass.Lawrence Vogel - 2006 - Hastings Center Report 36 (3):32-44.
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  19. Charles Taylor, "The Ethics of Authenticity" and "Multiculturalism and 'The Politics of Recognition'".Lawrence Vogel - 1993 - International Journal of Philosophical Studies:325.
     
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  20. Heidegger, Buber and Levinas: Must We Give Priority to Authenticity or Mutuality or Holiness?Lawrence Vogel - 2016 - In Lisa Foran & Rozemund Uljée (eds.), Heidegger, Levinas, Derrida: The Question of Difference. Springer Verlag.
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  21. 'The Outcry of Mute Things:'Hans Jonas's Imperative of Responsibility.Lawrence Vogel - 1996 - In David Macauley (ed.), Minding Nature: The Philosophers of Ecology. Guilford Press.
     
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