61 found
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  1.  96
    Heidegger on Being and Acting: From Principles to Anarchy.Reiner Schürmann - 1987 - Indiana University Press.
    "... elegant and provocative... Exhibit[s] a subtle mastery of Heidegger's works." —Review of Metaphysics "... splendidly precise study of Heidegger... to be recommended not only to Heidegger scholars but also to those interested in the question of what philosophical thinking has as its task in the modern technological world." —Religious Studies Review "... indispensable to understanding the later Heidegger." —Choice.
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  2.  19
    Broken Hegemonies.Reiner Schürmann - 2003 - Indiana University Press.
    " --John Sallis In Broken Hegemonies, the late distinguished philosopher Reiner Schürmann offers a radical rethinking of the history of Western philosophy from the Greeks through Heidegger.
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  3.  16
    Political Thinking in Heidegger.Reiner Schurmann - 1978 - Social Research: An International Quarterly 45.
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  4.  76
    Neoplatonic Henology as an Overcoming of Metaphysics.Reiner Schürmann - 1983 - Research in Phenomenology 13 (1):25-41.
  5. Heidegger and Meister Eckhart on Releasement.Reiner Schürmann - 1973 - Research in Phenomenology 3 (1):95-119.
  6.  7
    Legislation-Transgression: Strategies and Counter-Strategies in the Transcendental Justification of Norms. [REVIEW]Reiner Schürmann - 1984 - Man and World 17 (3/4):361.
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  7.  28
    Anti-Humanism. Reflections of the Turn Towards the Post-Modern Epoch.Reiner SchÜrmann - 1979 - Man and World 12 (2):160.
  8.  28
    Ultimate Double Binds.Reiner Schürmann - 1991 - Graduate Faculty Philosophy Journal 14 (2/1):213-236.
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  9.  57
    The Ontological Difference and Political Philosophy.Reiner Schurmann - 1979 - Philosophy and Phenomenological Research 40 (1):99 - 122.
  10.  38
    L'hénologie comme dépassement de la métaphysique.Reiner Schurmann - 1982 - Les Etudes Philosophiques:331.
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  11.  3
    On Heidegger's Being and Time.Reiner Schürmann - 2008 - Routledge.
    On Heidegger's Being and Time is an outstanding exploration of Heidegger's most important work by two major philosophers. Simon Critchley argues that we must see Being and Time as a radicalization of Husserl's phenomenology, particularly his theories of intentionality, categorial intuition, and the phenomenological concept of the a priori. This leads to a reappraisal and defense of Heidegger's conception of phenomenology. In contrast, Reiner Schürmann urges us to read Heidegger 'backward', arguing that his later work is the key to unravelling (...)
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  12.  29
    Deconstruction is Not Enough : On Gianni Vattimo's Call for 'Weak Thinking'.Reiner Schurmann - 2007 - In Santiago Zabala (ed.), Graduate Faculty Philosophy Journal. Mcgill-Queen's University Press. pp. 165-177.
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  13.  66
    Trois Penseurs du Délaissement: Maître Eckhart, Heidegger, Suzuki: Part Two.Reiner Schürmann - 1975 - Journal of the History of Philosophy 13 (1):43.
  14.  33
    Deconstruction is Not Enough: On Gianni Vattimo's Call for “Weak Thinking”.Reiner Schürmann - 1984 - Graduate Faculty Philosophy Journal 10 (1):165-177.
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  15.  28
    Se constituer soi-même comme sujet anarchique.Reiner Schurmann - 1986 - Les Etudes Philosophiques:451.
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  16.  42
    Questioning the Foundation of Practical Philosophy.Reiner Schürmann - 1978 - Human Studies 1 (1):357 - 368.
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  17.  19
    How to Read Heidegger.Reiner Schürmann - 1997 - Graduate Faculty Philosophy Journal 19 (2):3-8.
    In one of the Four Seminars that have now become accessible in Japanese, Heidegger makes a brief remark which, if correctly understood, tells one how his entire work should be read. In order to avoid misapprehensions about his very starting point, he writes, “after Being and Time thinking replaced the expression ‘meaning of being’ with ‘truth of being’. And so as to avoid any misapprehension about truth, so as to exclude its being understood as conformity, ‘truth of being’ has been (...)
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  18.  9
    Ultimate Double Binds.Reiner Schürmann - 1991 - Graduate Faculty Philosophy Journal 14 (2/1):213-236.
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  19.  13
    Tragic Differing: The Law of the One and the Law of Contraries in Parmenides.Reiner Schürmann - 1988 - Graduate Faculty Philosophy Journal 13 (1):3-20.
  20.  5
    Hegels System: Der Idealismus der Subjektivität und das Problem der Intersubjektivität, 2 vol. [REVIEW]Reiner Schürmann - 1988 - Review of Metaphysics 42 (2):387-388.
    The issue of intersubjectivity has taken on some urgency in the recent Hegel literature: M. Theunissen views inter subjectivity as the unifying factor of the system whereas J. Habermas declares it altogether absent from Hegel, tracing its origins rather to American pragmatism. Hösle's study, a bird's-eye view of the entire system with admirable scholarly and argumentative sharpness, seems at first to fall squarely within the position taken by Critical Theory.
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  21.  29
    The Multicultural Critique: The Liberal Case Against Diversity, HE Baber. Amherst: Prometheus Books, 2008, 260 Pp., $25.95. [REVIEW]John McDowell, Jakob Lindgaard Nature, On Heidegger’S. Being, Simon Critchley Time & Reiner Schürmann - 2008 - Inquiry: An Interdisciplinary Journal of Philosophy 51 (6):661-662.
  22.  44
    A Review of Hannah Arendt.The Life of the Mind. 2 Volumes. New York: Harcourt, Brace, & Jovanovich, 1977–1978. [REVIEW]Reiner Schürmann - 1980 - Human Studies 3 (1):302-308.
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  23.  10
    Concerning Philosophy in the United States.Reiner Schürmann - 1994 - Social Research: An International Quarterly 61 (1):89-114.
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  24. Des Hégémonies Brisées.Reiner Schürmann - 1996 - Trans-Europ-Repress.
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  25. Des hégémonies brisées.Reiner Schürmann - 1999 - Revue Philosophique de la France Et de l'Etranger 189 (3):417-418.
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  26. Des hégémonies brisées.Reiner Schürmann - 1999 - Revue de Métaphysique et de Morale 2:275-277.
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  27. Du luxe d'exister. Karl Jaspers et le Sacré.Reiner Schurmann - 1975 - Cahiers Internationaux de Symbolisme.
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  28. De la philosophie aux États-Unis.Reiner Schürmann - 1985 - The Temps de la Réflexion 6:303.
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  29.  7
    Hannah Arendt Memorial Symposia.Reiner Schürmann - 1982 - Graduate Faculty Philosophy Journal 9 (1):79-80.
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  30.  14
    Hannah Arendt Memorial Symposia.Reiner Schürmann - 1983 - Graduate Faculty Philosophy Journal 9 (2):76-77.
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  31.  38
    Hannah Arendt Memorial Symposium.Reiner Schürmann - 1984 - Graduate Faculty Philosophy Journal 10 (1):3-3.
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  32.  13
    Hannah Arendt Memorial Symposium.Reiner Schürmann - 1985 - Graduate Faculty Philosophy Journal 10 (2):99-99.
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  33. Heidegger and the Mystical Tradition.Reiner Schürmann & Francesco Guercio - 2020 - Journal of Continental Philosophy 1 (2):284-303.
    The text presented here is an edited transcription of a thirteen-page unpublished typescript titled “Heidegger and the Mystical Tradition” by Reiner Schürmann. It dates back to the time following the completion of Schürmann’s book on Meister Eckhart and exhibits the preliminary conception of the former’s famous ‘practical a priori.’ Focusing on the relation between Heidegger’s meditative thinking and a mystical tradition inaugurated by Meister Eckhart, the text retrieves the steps of the latter’s path to Releasement as a practical transformation of (...)
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  34. Hans Jonas:(1903-1993).Reiner Schürmann - 1993 - Social Research: An International Quarterly 60 (1):1-2.
  35.  16
    Hans Jonas A Plea for a New Ethics.Reiner Schürmann - 1993 - Proceedings and Addresses of the American Philosophical Association 66 (7):37 - 38.
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  36. Heidegger on Being and Acting : From Principles to Anarchy.Reiner Schürmann - 1987 - Revue Philosophique de la France Et de l'Etranger 178 (3):370-370.
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  37.  33
    Hegels System.Reiner Schürmann - 1988 - Review of Metaphysics 42 (2):387-389.
  38. Il y a dans le poème….Reiner Schurmann - 1973 - Cahiers Internationaux de Symbolisme.
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  39.  29
    John Sallis, "The Gathering of Reason". [REVIEW]Reiner Schürmann - 1983 - Journal of the History of Philosophy 21 (2):239.
  40. La Différence Symbolique.Reiner Schurmann - 1972 - Cahiers Internationaux de Symbolisme 21:51-77.
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  41. Le Principe D’Anarchie: Heidegger Et la Question de L'Agir.Reiner Schürmann - 1982 - Diaphanes.
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  42. Le praxis symbolique.Reiner Schurmann - 1975 - Cahiers Internationaux de Symbolisme.
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  43.  18
    Le temps de l'esprit et l'histoire de la liberté.Reiner SchÜrmann - 1983 - Les Etudes Philosophiques:357.
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  44. Meister Eckhart: Mystic and Philosopher.Reiner Schürmann - 1978 - International Journal for Philosophy of Religion 13 (2):109-119.
     
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  45.  1
    Neo-Aristotelianism: On the Medieval Renaissance and William of Ockham.Reiner Schürmann - 2019 - Graduate Faculty Philosophy Journal 40 (2):319-347.
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  46.  5
    On Parmenides.Reiner Schürmann - 1990 - Graduate Faculty Philosophy Journal 13 (1):10.
    In a prior article, “Symbolic Difference,” I followed the indications provided by certain data in order to focus on the ontological locus of the symbol. A difference then appeared in the origin, which revealed itself through gesture, sign, use, and trace. The symbol, distended by definition between man and his origin, is the privileged region of language where this difference is thematized for itself. The search for the concealment-manifestation at work in the symbol led to the difficult problems surrounding its (...)
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  47.  14
    On Self-Regulation and Transgression.Reiner Schurmann - 1982 - Social Research: An International Quarterly 49.
  48. Professor Reiner Schürmann Lectures, 1975-1993.Reiner Schürmann, Pierre Adler & N. New School for Social Research York - 1994 - Microfilmed for the New School for Social Research by Preservation Resources.
    This is not a work of mine. For some reason, I am unable to remove it from my page. It is a list of Dr. Reiner Schürmann's lecture notes for courses that he taught at the New School for Social Research (aka The New School).
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  49.  3
    « Que dois-je faire » à la fin de la métaphysique? Normes éthiques et hypothèse d’une clôture de l’histoire.Reiner Schürmann - 2021 - Philosophie 1:8.
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  50.  56
    Reiner Schürmann’s Report of His Visit to Martin Heidegger.Reiner Schürmann - 1991 - Graduate Faculty Philosophy Journal 19 (2/1):67-72.
    On January 16, 1966, Reiner Schürmann wrote a letter to Martin Heidegger in which he submitted two questions for the philosopher’s consideration, and requested a conversation with him. Schürmann was a twenty-four year old friar at the Dominican Faculties of Philosophy and Theology of the Saulchoir, at Essonnes in France, where he had begun his studies in 1962. At the time, he was on a stay of study with Professor Bernhard Welte at the University of Freiburg. Heidegger responded on February (...)
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