Results for 'Richard Dub'

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Richard Dub
University of Geneva
  1. Delusions, Acceptances, and Cognitive Feelings.Richard Dub - 2017 - Philosophy and Phenomenological Research 94 (1):27-60.
    Psychopathological delusions have a number of features that are curiously difficult to explain. Delusions are resistant to counterevidence and impervious to counterargument. Delusions are theoretically, affectively, and behaviorally circumscribed: delusional individuals often do not act on their delusions and often do not update beliefs on the basis of their delusions. Delusional individuals are occasionally able to distinguish their delusions from other beliefs, sometimes speaking of their “delusional reality.” To explain these features, I offer a model according to which, contrary to (...)
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  2.  66
    The Rationality Assumption.Richard Dub - 2015 - In Carlos Muñoz-Suárez & Felipe De Brigard (eds.), Content and Consciousness Revisited. With Replies by Daniel Dennett. Springer. pp. 93-110.
    Dennett has long maintained that one of the keystones of Intentional Systems Theory is an assumption of rationality. To deploy the Intentional Stance is to presume from the outset that the target of interpretation is rational. This paper examines the history of rationality constraints on mental state ascription. I argue that the reasons that Dennett and his philosophical brethren present for positing rationality constraints are not convincing. If humans are found to be rational, this will not be because a presumption (...)
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  3.  5
    Mapping and the Politics of Web Space.Richard Rogers - 2012 - Theory, Culture and Society 29 (4-5):193-219.
    This article concerns efforts to see politics in web space. It is a network-topological approach in which the mappings of web space over the past decade have resulted in specific political geometries. In the web as hyperspace period, random site generators invited surfers to jumpcut through space. Mapping was performed for sites’ backlinks, showing distinctive ‘politics of association’. In the web as public sphere period, circle maps served as virtual roundtables. What if the web were to decide who should sit (...)
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  4.  94
    II—Pluralism About Belief States.Richard Pettigrew - 2015 - Aristotelian Society Supplementary Volume 89 (1):187-204.
    With his Humean thesis on belief, Leitgeb seeks to say how beliefs and credences ought to interact with one another. To argue for this thesis, he enumerates the roles beliefs must play and the properties they must have if they are to play them, together with norms that beliefs and credences intuitively must satisfy. He then argues that beliefs can play these roles and satisfy these norms if, and only if, they are related to credences in the way set out (...)
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  5.  26
    Pragmatist Quantum Realism.Richard Healey - unknown
    Realism comes in many varieties, in science and elsewhere. Van Fraassen's influential formulation took scientific realism to include the view that science aims to give us, in its theories, a literally true story of what the world is like. So understood, a quantum realist takes quantum theory to aim at correctly representing the world: many would add that its success justifies believing this representation is more or less correct. But quantum realism has been understood both more narrowly and more broadly. (...)
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  6. In Defense of Formal Relationism.Richard Heck - 2014 - Thought: A Journal of Philosophy 3 (3):243-250.
    In his paper “Flaws of Formal Relationism”, Mahrad Almotahari argues against the sort of response to Frege's Puzzle I have defended elsewhere, which he dubs ‘Formal Relationism’. Almotahari argues that, because of its specifically formal character, this view is vulnerable to objections that cannot be raised against the otherwise similar Semantic Relationism due to Kit Fine. I argue in response that Formal Relationism has neither of the flaws Almotahari claims to identify.
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  7. The New Gods.Richard Howard (ed.) - 2013 - University of Chicago Press.
    Dubbed “Nietzsche without his hammer” by literary critic James Wood, the Romanian philosopher E. M. Cioran is known as much for his profound pessimism and fatalistic approach as for the lyrical, raging prose with which he communicates them. Unlike many of his other works, such as _On the Heights of Despair_ and _Tears and Saints_, _The New Gods_ eschews his usual aphoristic approach in favor of more extensive and analytic essays. Returning to many of Cioran’s favorite themes, _The New Gods (...)
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  8.  31
    Are Presymptomatic Carriers of Huntington's Chorea and Heterozygous Carriers of Cystic Fibrosis Genetically Diseased?Richard Hull - manuscript
    Technological advances force redefinition of action-mandating concepts and language through complex social, political and economic tendencies that collectively determine what has been dubbed “the technological imperative.” The reverse is also true: redefinition of concepts shapes and guides the direction of technological development through shaping public beliefs and expectations. A powerful and far-reaching example of such occurred with the redefinition of “death” and the concept’s transformed relationship to transplantation technology.
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  9. Keeping Track With Things.Richard Menary - 2018 - In Joseph Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard (eds.), Extended Epistemology. Oxford University Press. pp. 305-330.
    Humans look at, think about, and manipulate things with tools.1 Some tools are largely pragmatic in nature, and they have a long history in our lineage, but more recently, humans have innovated tools for keeping track of features of the environment. Epistemic tracking tools (as I shall dub them) allow us to think, perceive and manipulate the world with a precision that we would otherwise lack. These epistemic tracking tools (henceforth ETTs) will be the focus of this chapter. ETTs track (...)
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  10.  21
    American Political Thought: The Philosophic Dimension of American Statesmanship.Morton J. Frisch & Richard G. Stevens (eds.) - 1976 - Transaction Publishers.
    This book focuses on the political thought of American statesmen. These statesmen have had consistent and comprehensive views of the good of the country and their actions have been informed by those views. The editors argue that political life in America has been punctuated by three great crises in its history-the crisis of the Founding, the crisis of the House Divided, and the crisis of the Great Depression. The Second World War was a crisis not just for America but for (...)
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  11.  60
    Can Frege’s Farbung Help Explain the Meaning of Ethical Terms?Keith Green & Richard Kortum - 2007 - Essays in Philosophy 8 (1):10.
    In this paper we reach back to an earlier generation of discussions about both linguistic meaning and moral language to answer the still-current question as to whether and in what way some special non-descriptive feature comprises part of the semantics of identifiably ethical terms. Taking off from the failure of familiar meta-ethical theories, restricted as they are to the Fregean categories of Sense and Force , we propose that one particular variety belonging to Frege’s humble semantic category of Farbung –– (...)
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  12. Relativism, Faultlessness and Parity.Ferrari Filippo - 2016 - Argumenta 3.
    Some philosophers, like Mark Richard and Paul Boghossian, have argued against relativism that it cannot account for the possibility of faultless disagreement. However, I will contend that the objections they moved against relativism do not target its ability to account for the possibility of faultless disagreement per se. Ra- ther, they should be taken to challenge its capacity to account for another element of our folk conception of disagreement in certain areas of discourse—what Cris- pin Wright has dubbed parity. (...)
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  13. Hume's Table, Peacocke's Trees, the Tilted Penny and the Reversed Seeing-in Account.Robert Schroer - 2017 - Mind and Language 32 (2):209-230.
    In seeing a tilted penny, we are experientially aware of both its circularity and another shape, which I dub ‘β-ellipticality’. Some claim that our experiential awareness of the intrinsic shapes/sizes of everyday objects depends upon our experiential awareness of β-shapes/β-sizes. In contrast, I maintain that β-property experiences are the result of what Richard Wollheim calls ‘seeing-in’, but run in reverse: instead of seeing a three-dimensional object in a flat surface, we see a flat surface in a three-dimensional object. Using (...)
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  14.  36
    An Analysis of Michel Foucault's Conception of Truth.Pamela Ann N. Jose - 2012 - Iamure International Journal of Literature, Philosophy and Religion 2 (1).
    Richard Rorty claims that philosophy can either be seen as a practice whose primary goal is to show the interrelationship between the different practices in our society or as a discipline whose main aim is to discover the essence of the objects we posit as well as the normative concepts we employ in different discourses. Michel Foucault’s works have usually been associated with the initial characterization of philosophy mentioned above. However, in what follows, I demonstrate how Foucault’s general theme, (...)
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  15.  52
    Freestanding Pragmatism in Law and Bioethics.John D. Arras - 2001 - Theoretical Medicine and Bioethics 22 (2):69-85.
    This paper represents the first installment of alarger project devoted to the relevance of pragmatism forbioethics. One self-consciously pragmatist move would be toreturn to the classical pragmatist canon of Peirce, James andDewey in search of substantive doctrines or methodologicalapproaches that might be applied to current bioethicalcontroversies. Another pragmatist (or neopragmatist) move wouldbe to subject the regnant principlist paradigm to Richard Rorty'ssubversive assaults on foundationalism in epistemology andethics. A third pragmatist method, dubbed ``freestandingpragmatism'' by its proponents, embraces a ``pragmatist'' approachto (...)
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  16.  5
    Layer After Layer: Aerial Roots and Routes of Translation.Dirk Wiemann - 2021 - Thesis Eleven 162 (1):33-45.
    When the Royal Botanic Gardens at Kew in South London were opened to the general public in the 1840s, they were presented as a ‘world text’: a collection of flora from all over the world, with the spectacular tropical specimens taking centre stage as indexes of Britain’s imperial supremacy. However, the one exotic plant species that preoccupied the British cultural imagination more than any other remained conspicuously absent from the collection: the banyan tree, whose non-transferability left a significant gap in (...)
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  17. Talking About Nothing. Numbers, Hallucinations, and Fictions.István Aranyosi - 2012 - Philosophy 87 (1):145-150.
    If everything exists, then it looks, prima facie, as if talking about nothing is equivalent to not talking about anything. However, we appear as talking or thinking about particular nothings, that is, about particular items that are not among the existents. How to explain this phenomenon? One way is to deny that everything exists, and consequently to be ontologically committed to nonexistent “objects”. Another way is to deny that the process of thinking about such nonexistents is a genuine singular thought. (...)
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  18.  15
    Anselm, Dialogue, and the Rise of Scholastic Disputation.Alex J. Novikoff - 2011 - Speculum 86 (2):387-418.
    The Italian-born Lanfranc of Pavia and his more illustrious pupil and compatriot Anselm of Bec have long been considered pivotal figures in the theological and especially philosophical developments of the late eleventh century. Long ago dubbed the “father of Scholasticism” on account of his attempts to harmonize reason and faith, Anselm has occasioned increasing scrutiny in recent years as scholars have begun to target the cultural and pedagogical role of Anselm and his milieu in the early stages of the twelfth-century (...)
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  19. Libertarian Patriarchalism: Nudges, Procedural Roadblocks, and Reproductive Choice.Govind Persad - 2014 - Women’s Rights L. Rep 35:273--466.
    Cass Sunstein and Richard Thaler's proposal that social and legal institutions should steer individuals toward some options and away from others-a stance they dub "libertarian paternalism"-has provoked much high-level discussion in both academic and policy settings. Sunstein and Thaler believe that steering, or "nudging," individuals is easier to justify than the bans or mandates that traditional paternalism involves. -/- This Article considers the connection between libertarian paternalism and the regulation of reproductive choice. I first discuss the use of nudges (...)
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  20. Formal Philosophy: Selected Papers of Richard Montague.Richard Montague - 1974 - New Haven: Yale University Press.
  21.  33
    Nonconceptua1 Content and the" Space of Reasons," RICHARD G.Richard G. Heck Jr - 2000 - Philosophical Review 109 (4):483-523.
    In The Varieties of Reference, Gareth Evans argues that the content of perceptual experience is nonconceptual, in a sense I shall explain momentarily. More recently, in his book Mind and World, John McDowell has argued that the reasons Evans gives for this claim are not compelling and, moreover, that Evans’s view is a version of “the Myth of the Given”: More precisely, Evans’s view is alleged to suffer from the same sorts of problems that plague sense-datum theories of perception. In (...)
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  22. Painting as an Art.Richard Wollheim - 1987 - Thames & Hudson.
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  23.  9
    II—Richard Holton: Principles and Particularisms.Richard Holton - 2002 - Aristotelian Society Supplementary Volume 76 (1):191-209.
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  24. Human Flourishing Versus Desire Satisfaction: RICHARD J. ARNESON.Richard J. Arneson - 1999 - Social Philosophy and Policy 16 (1):113-142.
    What is the good for human persons? If I am trying to lead the best possible life I could lead, not the morally best life, but the life that is best for me, what exactly am I seeking? This phrasing of the question I will be pursuing may sound tendentious, so some explanation is needed. What is good for one person, we ordinarily suppose, can conflict with what is good for other persons and with what is required by morality. A (...)
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  25.  19
    The Sophismata of Richard Kilvington: Introduction, Translation, and Commentary.Richard Kilvington - 1990 - Cambridge University Press.
    Richard Kilvington was an obscure fourteenth-century philosopher whose Sophismata deal with a series of logic-linguistic conundrums of a sort which featured extensively in philosophical discussions of this period. This is the first ever translation or edition of his work. As well as an introduction to Kilvington's work, the editors provide a detailed commentary. This edition will prove of considerable interest to historians of medieval philosophy who will realise from the evidence presented here that Kilvington deserves to be studied just (...)
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  26.  5
    Alexander Bogdanov: From Monism to Tectology.Mikhail V. Loktionov - 2020 - Russian Studies in Philosophy 57 (6):492-503.
    The article discusses Alexander Bogdanov’s path from his early philosophic work, formed under the influence of Ernst Mach, Richard Avenarius, and Wilhelm Ostwald and dubbed by him “empiriomonism,”...
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  27.  6
    Author’s Response: Evelleen Richards: Darwin and the Making of Sexual Selection. Chicago: University of Chicago Press, 2017, Xxxiii+669pp, $47.50 HB.Evelleen Richards - 2018 - Metascience 27 (3):411-420.
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  28.  84
    Take Care of Freedom and Truth Will Take Care of Itself: Interviews with Richard Rorty.Richard Rorty - 2006 - Stanford University Press.
    This volume collects a number of important and revealing interviews with Richard Rorty, spanning more than two decades of his public intellectual commentary, engagement, and criticism. In colloquial language, Rorty discusses the relevance and nonrelevance of philosophy to American political and public life. The collection also provides a candid set of insights into Rorty's political beliefs and his commitment to the labor and union traditions in this country. Finally, the interviews reveal Rorty to be a deeply engaged social thinker (...)
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  29.  35
    Richard Swinburne: Christian Philosophy in a Modern World.Richard Swinburne - 2008 - Ontos Verlag.
    Richard Swinburne is one of the most influential contemporaryproponents of the analytical philosophy of religion.
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  30.  6
    The Qua Problem and the Proposed Solutions.Dunja Jutronić - 2019 - Croatian Journal of Philosophy 19 (3):449-475.
    One basic idea of the causal theory of reference is reference grounding. The name is introduced ostensively at a formal or informal dubbing. The question is: By virtue of what is the grounding term grounded in the object qua-horse and not in the other natural kind whose member it is? In virtue of what does it refer to all horses and only horses? The problem is usually called the qua problem. What the qua problem suggests is that the causal historical (...)
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  31. Rorty's Liberal Utopia and Huxley's Island.William M. Curtis - 2011 - Philosophy and Literature 35 (1):91-103.
    Eschewing conventional candidates, like Plato's Republic or Machiavelli's Prince, Richard Rorty praises Aldous Huxley's Brave New World as "the best introduction to political philosophy," because it shows us "what sort of human future would be produced by a naturalism untempered by historicist Romanticism, and by a politics aimed merely at alleviating mammalian pain."1 Huxley's celebrated dystopia is thus a poignant warning to our modern utilitarian political projects. Yet Rorty also suggests that utopian literature can play a positive and inspirational (...)
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  32.  11
    Editor’s Choices.Daniel N. Robinson - 2001 - Journal of Theoretical and Philosophical Psychology 21 (1):80-86.
    Reviews the books, Emotion and peace of mind: From stoic agitation to Christian temptation by Richard Sorabji and Other minds by Anita Avramides . The two works considered here are deeply serious and composed by scholars who have executed their projects with undeviating integrity. In Emotion and Peace of Mind, based on his Gifford Lectures, Richard Sorabji moves the reader through a veritable course of study on a subject as notoriously protean as it is central to the lived (...)
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  33.  53
    The Emperor's Incoherent New Clothes – Pointing the Finger at Dawkins' Atheism.Peter S. Williams - 2010 - Think 9 (24):29-33.
    With the publication of The God Delusion Richard Dawkins became enthroned as the unofficial ‘Emperor’ for a cadre of writers advancing a rhetorically robust form of anti-theism dubbed ‘The New Atheism’ by Wired Magazine contributing editor Gary Wolf. Many have cheered Dawkins and his court, seeing in their writings just what they long to see. For, after the fashion of the fairy-tale Emperor's fabled new clothes, the ‘new atheism’ has seen naturalism wrapping itself in a fake finery of counterfeit (...)
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  34. Dear Carnap, Dear Van: The Quine-Carnap Correspondence and Related Work: Edited and with an Introduction by Richard Creath.Richard Creath (ed.) - 1990 - University of California Press.
    Rudolf Carnap and W. V. Quine, two of the twentieth century's most important philosophers, corresponded at length—and over a long period of time—on matters personal, professional, and philosophical. Their friendship encompassed issues and disagreements that go to the heart of contemporary philosophic discussions. Carnap was a founder and leader of the logical positivist school. The younger Quine began as his staunch admirer but diverged from him increasingly over questions in the analysis of meaning and the justification of belief. That they (...)
     
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  35.  16
    II—Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73-90.
  36. Formal Philosophy. Selected Papers of Richard Montague.Richard Montague & Richmond H. Thomason - 1975 - Erkenntnis 9 (2):252-286.
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  37.  37
    Richard Rorty's Politics.Richard A. Posner - 1993 - Critical Review: A Journal of Politics and Society 7 (1):33-49.
    The training and experience of such academic philosophers as Richard Rorty and Hilary Putnam do not equip them with the economic and other social‐scientific tools necessary to make useful contributions to political discussion. In the case of Rorty, this has resulted in his being unable to make effective ripostes to left‐wing critics of his defense of “bourgeois liberalism,” his uncritical endorsement of simplistic arguments for social reform, and his embrace of false prophecies of doom, such as those found in (...)
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  38.  16
    Luck*: Richard A. Epstein.Richard A. Epstein - 1988 - Social Philosophy and Policy 6 (1):17-38.
    John Donne's song was hardly written in the tradition of political philosophy, but it has a good deal to say about the theme of luck, both good and bad, which I want to address. There is no doubt but that bad luck has bad consequences for the persons who suffer from it. If there were a costless way in which the consequences of bad luck could be spread across everyone in society at large, without increasing the risk of its occurrence, (...)
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  39.  64
    On Richard Foley's Theory of Epistemic RationalityThe Theory of Epistemic Rationality.Marshall Swain & Richard Foley - 1989 - Philosophy and Phenomenological Research 50 (1):159.
  40.  56
    Richard J. Lazarus: The Making of Environmental Law. [REVIEW]Richard P. Haynes - 2008 - Journal of Agricultural and Environmental Ethics 21 (6):613-616.
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  41.  53
    Property Rights in Persons: RICHARD J. ARNESON.Richard J. Arneson - 1992 - Social Philosophy and Policy 9 (1):201-230.
    In contemporary market societies, the laws do not place individuals under enforceable obligations to aid others. Perhaps the most striking exception to this broad generalization is the practice of conscription of able-bodied males into military service, particularly in time of war. Another notable exception is the legal enforcement in some contemporary societies of “Good Samaritan” obligations — obligations to provide temporary aid to victims of emergencies, such as car accident victims. The obligation applies to those who are in the immediate (...)
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  42. Richard Wollheim on the Art of Painting: Art as Representation and Expression.Richard Wollheim (ed.) - 2001 - Cambridge University Press.
    Richard Wollheim is one of the dominant figures in the philosophy of art, whose work has shown not only how paintings create their effects but why they remain important to us. His influential writings have focused on two core, interrelated questions: How do paintings depict? and how do they express feelings? In this collection of new essays a distinguished group of thinkers in the fields of art history and philosophical aesthetics offers a critical assessment of Wollheim's theory of art. (...)
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  43. Formal Philosophy: Selected Papers of Richard Montague.Richard Montague & Richmond H. Thomason - 1978 - British Journal for the Philosophy of Science 29 (2):197-201.
     
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  44.  38
    Richard Rufus’s Reformulations of Anselm’s Proslogion Argument.Richard DeWitt & R. James Long - 2007 - International Philosophical Quarterly 47 (3):329-347.
    In a Sentences Commentary written about 1250 the Franciscan Richard Rufus subjects Anselm’s argument for God’s existence in his Proslogion to the most trenchant criticism since Gaunilon wrote his response on behalf of the “fool.” Anselm’s argument is subtle but sophistical, claims Rufus, because he fails to distinguish between signification and supposition. Rufus therefore offers five reformulations of the Anselmian argument, which we restate in modern formal logic and four of which we claim are valid, the fifth turning on (...)
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  45.  88
    A Response to Richard Wolin on Gadamer and the Nazis.Richard E. Palmer - 2002 - International Journal of Philosophical Studies 10 (4):467 – 482.
    Richard Wolin, in his article 'Nazism and the Complicities of Hans-Georg Gadamer: Untruth and Method' ( New Republic , 15 May 2000, pp. 36-45), wrongly accuses Gadamer of being 'in complicity' with the Nazis. The present article in reply was rejected by the New Republic , but is printed here to show that Wolin in his article is misinformed and unfair. First, Wolin makes elementary factual errors, such as stating that Gadamer was born in Breslau instead of Marburg. He (...)
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  46.  41
    Commentary by Janet Radcliffe-Richards on Simon Rippon's 'Imposing Options on People in Poverty: The Harm of a Live Donor Organ Market'.Janet Radcliffe-Richards - 2014 - Journal of Medical Ethics 40 (3):152-153.
    This is an excellent article, probably the best there is in defence of prohibiting the sale of organs, and it deserves a much fuller discussion of detail than there is space for here.1 My concerns, however, are with generalities rather than detail. Although some such argument might justify prohibition of organ selling in particular places and at particular times, it is difficult to see how it could support the kind of general, universal policy currently accepted by most advocates of prohibition.Whenever (...)
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  47.  17
    I—Richard Wollheim.Richard Wollheim - 2003 - Aristotelian Society Supplementary Volume 77 (1):131-147.
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  48.  29
    Richard Rorty’s Deep Humanism.Richard J. Bernstein - 2008 - Graduate Faculty Philosophy Journal 29 (2):53-69.
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  49.  81
    Aesthetic Experience in Shaftesbury: Richard Glauser.Richard Glauser - 2002 - Aristotelian Society Supplementary Volume 76 (1):25–54.
    [Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised (...)
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  50. Self-Ownership and World Ownership: Against Left-Libertarianism: Richard J. Arneson.Richard J. Arneson - 2010 - Social Philosophy and Policy 27 (1):168-194.
    Left-libertarianism is a version of Lockean libertarianism that combines the idea that each person is the full rightful owner of herself and the idea that each person should have the right to own a roughly equal amount of the world's resources. This essay argues against left-libertarianism. The specific target is an interesting form of left-libertarianism proposed by Michael Otsuka that is especially stringent in its equal world ownership claim. One criticism advanced is that there is more tension than Otsuka acknowledges (...)
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