Results for 'S. Serna'

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  1. Praxis in Ellacuria's conceptual categories. [Spanish].Pedro Pablo Serna S. - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 11:170-187.
    El presente trabajo hace un acercamiento al concepto de praxis en Ignacio Ellacuría, relacionando la praxis con los principales conceptos que Ellacuría presenta en su obra. La praxis, ejercicio fundamental a la hora de abordar el tema de la realidad histórica, objeto último y absoluto de la filosofía, requiere ser sustentada en una serie de elementos que se rescatan en el presente ensayo. Por ello, haremos referencia a algunos componentes propios de la praxis, las condiciones y el lugar para ella.
     
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  2. Praxis in Ellacuria's conceptual categories.[Spanish].S. Serna & Pedro Pablo - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 11:170-187.
     
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  3. Radical democracy and citizenship. [Spanish].Pedro Pablo Serna S. - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 9:272-280.
    Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Calibri","sans-serif"; mso-bidi-font-family:CalistoMT;} This paper presents two views regarding democracy and its relationship with liberal thought. Specifically it shows the main features of radical democracy and how this one can make a proper contact between individual and social aspects and respects the minimum guarantees that must be given to all individuals (...)
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  4. Radical democracy and citizenship.[Spanish].S. Serna & Pedro Pablo - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 9:272-280.
     
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  5.  10
    República Dominicana: identidad y herencias etnoculturales indígenas.Jesús Serna Moreno - 2010 - Santo Domingo: Archivo General de la Nación.
  6.  10
    Praxis in ellacuria's conceptual categories.Pedro Pablo Serna - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 11:170-187.
    This paper approaches the concept of “praxis” as stated by Ignacio Ellacuría, examining it in relation with the main concepts that Ellacuría presents in his work. This concept of “Praxis”, fundamental at the moment of approaching the topic of historical reality, last and absolute object of the philosophy, needs to be supported by a series of elements that are rescued in this paper. For doing that we will consider some components of this “praxis”, its conditions and its place.
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  7.  53
    Against Radical Enactivism’s narrowmindedness about phenomenality.Juan Camilo Espejo-Serna - 2019 - Synthese 198 (Suppl 1):213-228.
    Radical Enactivism rejects representationalism but nonetheless allows the phenomenal character of perceptual experience as supervening on brain bound elements. In this paper, I argue that Radical Enactivism should reject the possibility of wholly brain-bound phenomenal experience. I propose a way of individuating perceptual experiences that does not depend on representationalism and raises a problem to the view defended by Hutto and Myin according to which, with respect to phenomenality, it is possible to adopt a view that partly construes experience in (...)
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  8.  68
    The Limits of Stanley and Williamson’s Attack on Ryle's View About Know-How.Juan Camilo Espejo-Serna - 2018 - Kriterion - Journal of Philosophy 32 (3):59-88.
    The purpose of this paper is to discuss Stanley and Williamson’s take on Ryle’s argument against know-how being know-that. For this, I provide an initial consideration of the possibility of isolating Ryle’s argument from his overall philosophical outlook and Stanley and Williamson’s purpose in their discussion of Ryle. I then examine in detail Stanley and Williamson’s reconstruction of Ryle’s argument with the specific aim of showing where they have introduced extraneous elements: I examine what they take to bes additional assumptions (...)
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  9.  20
    De la “Cura amoris” en Pascal, un vistazo ético-antropológico a “Les Pensées”.José Daniel Gómez Serna & Conrado Giraldo Zuluaga - 2019 - Escritos 27 (59):198-121.
    The article suggests an ethical-anthropological reading of Thoughts, magna opera of the French mathematician and philosopher Blaise Pascal, which was published after his death by his relatives and friends. Such a reading is presented in three moments: Firstly, an anthropological description aimed at answering the question ‘who is man?’; secondly, an analysis of Pascal’s erotic condition; and, finally, an ethical proposal as cura amoris. The main argument of the article is that every human being has a motivation in acting, that (...)
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  10.  40
    A Rylean account of intelligent actions and activities.Juan C. Espejo-Serna - unknown
    Gilbert Ryle claimed that intelligent actions and activities are not merely the external signs of inner mental workings but rather that such actions and activities are the workings of the mind itself. In this thesis I propose an interpretation and defence of sich claim, against a common an, in my view, mistaken way of understanding Ryle's position. In chapter [1]. I introduce the argumentative thread of this thesis and a more detailed overview of the chapters. In chapter [2], I criticise (...)
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  11.  33
    Duhem’s Thesis, Feyerabend’s Methodological Anarchism and the Question About the Justification of Epistemic Change.Edgar Serna Ramírez - 2021 - Revista de Humanidades de Valparaíso 18:173-192.
    Duhem-Quine’s thesis provides plausibility for Feyerabend’s methodological anarchism by showing that the empirical refutation of a theoretical system is as chimerical as its verification. Grünbaum argues against this that such a thesis is untenable. They both agree in the formulation of Duhem’s argument as it was exposed by Quine. However, the exegesis carried out by Quinn, Laudan and Ariew makes it clear that it is a mistake to identify the Duhem-Quine thesis with the Duhem thesis. I argue that, if this (...)
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  12.  12
    Against cognitive homelessness.J. C. Espejo-Serna - 2019 - Humanitas Hodie 2 (1):h214.
    Williamson claims that we are cognitive homeless, and for most aspects of our cognitive life it is not the case that if we are in the mental state S we know or are in a position to know that we are in said mental state. In this paper, I critically examine Williamson’s argument, some common misconceptions, and provide a different understanding of the way we relate to our own mental states that shows how we are not always in a condition (...)
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  13. Vives, Calderón y Vico. Lenguaje metafórico y filosofar ingenioso.Emilio Hidalgo-Serna - 1992 - Cuadernos Sobre Vico 2:75.
    Considerando la definición viquiana de "ingenio", se analizan las relaciones entre necesidad, ingenio, lenguaje metafórico y poesía religiosa en la retórica ingeniosa española antes de Vico. Se replantea con ello la capacidad primordial del lenguaje metafórico y el valor propio del filosofar ingenioso frente al saber racional y deductivo, interpretando el ingenio en su justa apreciación humanista de función originaria en la constitución del mundo humano y la historia, del lenguaje y el saber retórico-filosófico.Considering Vico's definition of ingenium, the relationship (...)
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  14.  24
    Etica ciudadana y derechos humanos de los niños: una contribución a la paz.Ospina Serna, Héctor Fabio & Sara Victoria Alvarado (eds.) - 1995 - Santa Fe de Bogotá, D.C.: Cooperativa Editorial Magisterio.
    ¿Qué es un proyecto? - Tipos y modalidades de proyectos - Guía para la presentación y elaboración de proyectos - Esquema para la elaboración de un proyecto - Etapas anteriores a la elaboración del proyecto - Evaluación del proyecto - Actividades, proyectos, programas y planes - Proyectos comunitarios - El método de proyectos en la educación - Proyecto para crear una biblioteca infantil comunitaria y un centro cultural para un barrio de la ciudad de Bogotá.
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  15.  12
    ¿"Empirismo encubierto" en Popper? El papel epistemológico de la dimensión pragmática del contexto de descubrimiento.Edgar Serna Ramírez - 2013 - Dianoia 58 (71):127-152.
    La tesis principal que aquí se defiende es que, para Popper, la validez del conocimiento estuvo vinculada siempre a la dimensión pragmática del contexto de descubrimiento (e incluso dependía de ella). Constituye, pues, un error afirmar que, para él, 1) dicha validez estaba ligada a un "empirismo encubierto" (opuesto a la tesis sobre la carga teórica de toda observación), según lo ha planteado Ana Rosa Pérez Ransanz, y que 2) en sus ideas, los factores pragmáticos carecían de importancia epistemológica, como (...)
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  16.  70
    Filosofía y literatura: sendas entrecruzadas.Julián Serna - 2004 - Areté. Revista de Filosofía 16 (1):81-99.
    Reivindicada la literatura como la más idónea de las vías para registrar las diferencias, para sensibilizarnos hacia el otro, se reconoce su valor filosófico, en particular desde el punto de vista del pluralismo, al tiempo que se toma distancia de algunas teorías rivales: la de Habermas, comprometida con la escisión filosofía-literatura; la de Derrida porque asimila la filosofía a la literatura.---Reinstated literature as the most appropriate way to register differences in order to sympathize with the Other, the A. acknowledges its (...)
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  17.  19
    Noetic Philosophizing: Rhetoric's Displacement of Metaphysics. "Alcestis" and "Don Quixote".Ernesto Grassi, Emilio Hidalgo-Serna & Eugen Baer - 1997 - Philosophy and Rhetoric 30 (2):105 - 149.
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  18. Se purifican manchándose con sangre (más acá de la filosofía y la literatura).Ignacio Díaz de la Serna - 2017 - In Carlos Mendiola Mejía & Pablo Lazo Briones (eds.), De filosofía y literatura: el lugar de la literatura en la filosofía y la sociedad. Ciudad de México: Universidad Iberoamericana.
     
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  19.  19
    Sojourners of Truth: Five Women’s Stories of Triumph, Tribulation, and Teaching in Academia.Patricia A. Young, Carolina Serna, Esperanza De La Vega, Leslie R. Charlton & Myriam Casimir - 2020 - Educational Studies 56 (5):537-554.
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  20.  17
    Descubrimiento, innovación y objetividad: Schopenhauer y su repercusión en la epistemología.Edgar Serna Ramírez - 2017 - Signos Filosóficos 19 (38):62-89.
    Resumen: La influencia de Schopenhauer en la filosofía de la ciencia del siglo XX ha sido poco estudiada. En este artículo defiendo que la teoría del conocimiento de Schopenhauer impulsó históricamente la idea de que al menos un objetivo de la investigación científica estriba en la exploración tenaz y creativa del potencial heurístico de un sistema teórico, de una matriz disciplinar o de un programa de investigación científica. Sostengo que en ella también se origina una ambigüedad en el significado de (...)
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  21.  17
    Garantías económicas y sociales en Locke.Pedro Pablo Serna - 2015 - Eidos: Revista de Filosofía de la Universidad Del Norte 22:169-194.
    En la posición de algunos libertarianos, los derechos sociales son inexistentes como "derechos". Quiero ubicar primero los planteamientos principales de algunos libertarianos y posteriormente mostrar las posiciones de Locke. Esto nos permitiría rastrear las condiciones de posibilidad de fundamentación de los derechos económicos y sociales desde los orígenes del pensamiento liberal. Sostengo que existe una contradicción entre los principios teóricos planteados por Locke y las propuestas radicales de los libertarianos y muestro el modo como desde Locke se sustenta la necesidad (...)
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  22.  14
    La conjecture de Pichon.Marc Plénat, Stéphanie Lignon, Nicole Serna & Ludovic Tanguy - 2002 - Corpus 1.
    L’article fournit un exemple concret des possibilités qu’ouvre l’exploration des données numérisées, et notamment de la Toile, en matière de morphologie dérivationnelle. Il y a une soixantaine d’années, en se fondant sur un exemple unique (silvio-pelliqueste), Edouard Pichon avançait l’hypothèse qu’en contexte vélaire, le suffixe –esque pouvait, par un phénomène de dissimilation préventive, se voir remplacé par la finale –este. Depuis, aucun argument n’était venu étayer cette hypothèse, sinon peut-être des remarques hésitantes de Zwanenburg (1975) et de Björkman (1984) sur (...)
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  23.  9
    La conjecture de Pichon.Marc Plénat, Stéphanie Lignon, Nicole Serna & Ludovic Tanguy - 2002 - Corpus 1.
    L’article fournit un exemple concret des possibilités qu’ouvre l’exploration des données numérisées, et notamment de la Toile, en matière de morphologie dérivationnelle. Il y a une soixantaine d’années, en se fondant sur un exemple unique (silvio-pelliqueste), Edouard Pichon avançait l’hypothèse qu’en contexte vélaire, le suffixe –esque pouvait, par un phénomène de dissimilation préventive, se voir remplacé par la finale –este. Depuis, aucun argument n’était venu étayer cette hypothèse, sinon peut-être des remarques hésitantes de Zwanenburg (1975) et de Björkman (1984) sur (...)
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  24. Material Causes and Incomplete Entities in Gallego de la Serna’s Theory of Animal Generation.Andreas Blank - 2014 - In Ohad Nachtomy & Justin E. H. Smith (eds.), The Life Sciences in Early Modern Philosophy. New York, NY: Oup Usa. pp. 117–136.
    This article examines some aspects of the natural philosophy of Juan Gallego de la Serna, royal physician to the Spanish kings Philip III and Philip IV. In his account of animal generation, Gallego criticizes widely accepted views: (1) the view that animal seeds are animated, and (2) the alternative view that animal seeds, even if not animated, possess active potencies sufficient for the development of animal souls. According to his view, animal seeds are purely material beings. This, of course, (...)
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  25. Introduction and Translation of Ernesto Grassi and Emilio Hidalgo-Serna Noetic Philosophizing: Rhetoric's Displacement of Metaphysics Alcestis and Don Quixote.E. Baer - 1997 - Philosophy and Rhetoric 30:107-152.
     
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  26. Noetic philosophizing+ Two lectures by Ernesto Grassi and Emilio Hidalgo-Serna given at a conference in Lecce, Italy, in March of 1991: Rhetoric's displacement of metaphysics' Alcestis' and'Don Quixote'.E. Baer - 1997 - Philosophy and Rhetoric 30 (2).
     
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  27.  5
    Material Causes and Incomplete Entities in Gallego de la Serna’s Theory of Animal Generation.Andreas Blank - 2014 - In Ohad Nachtomy & Justin E. H. Smith (eds.), The Life Sciences in Early Modern Philosophy. New York, NY: Oup Usa. pp. 117–136.
  28.  3
    Filosofie užitkové tvorby.Dušan Šindelář - 1971 - Praha,: Svoboda, t. Rudé právo.
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  29.  5
    After Method there is only Hyper-Chaos: limitations of John Law’s Theory of a Social Science Method.Valerii S. Shevchenko - 2021 - Sociology of Power 33 (4):169-183.
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  30. Hermesova krila / Bogoljub Šijaković.Bogoljub Šijaković - 1994 - Beograd: Plato.
     
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  31. Ta stoicheia tēs ethikēs prosōpikotētos.Platōn B. Stamatiadēs - 1954
     
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  32. Metafizika v drevneĭ Gret︠s︡ii.S. N. Trubet︠s︡koĭ - 1890 - Moskva: Myslʹ.
     
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  33. Sāmānyaniruktisaugandhyam: Sāmānyaniruktestattvacintāmaṇi-Dīdhiti-Jāgadīśī-tadīyakālīśaṅkarī-tadīyavāmācaraṇ abhaṭṭācāryaviracitakroḍapatra-Gādādharī-tadīyakālīśaṅkarībhiḥ samadhyuṣitam.Rājārāma Śukla - 2003 - Vārāṇasyām: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Interpretation of Hetvābhāsasāmānyanirukti of Gaṅgeśa, 13th cent., treatise on Nyaya philosophy; based on other classical commentaries.
     
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  34. Kommunistik akhloqni shakllantirishda progressi khalq tradit︠s︡ii︠a︡larining roli.S. Temurova - 1971
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  35.  3
    A filozófia keresztje: a megbocsátás problémája Vladimir Jankélévitch morálfilozófiájában.S. Béla Visky - 2016 - Kolozsvár: Exit Kiadó.
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  36. Metodologicheskie ustanovki uchenogo: priroda i funkt︠s︡ii.V. P. Vorozht︠s︡ov - 1986 - Novosibirsk: Izd-vo "Nauka," Sibirskoe otd-nie. Edited by A. T. Moskalenko & R. G. I︠A︡novskiĭ.
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  37. Sot︠s︡ialʹnai︠a︡ filosofii︠a︡.T. S. Vasilʹeva - 1993 - Permʹ: Gos. kom-t Rossiĭskoĭ Federat︠s︡ii po vysshemu obrazovanii︠u︡, Permskiĭ gos. universitet im. A.M. Gorʹkogo. Edited by V. V. Orlov.
    ch. 1. Istorii︠a︡ sot︠s︡iologicheskikh ucheniĭ -- ch. 2. Nauchnai︠a︡ teorii︠a︡ obshchestva.
     
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  38. China, Revolution and Presentism.S. A. Smith - 2017 - Past and Present 234 (1):274-289.
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  39.  4
    The participant’s voice: crowdsourced and undergraduate participants’ views toward ethics consent guidelines.Nadine S. J. Stirling & Melanie K. T. Takarangi - forthcoming - Ethics and Behavior.
    The informed consent process presents challenges for psychological trauma research (e.g. Institutional Review Board [IRB] apprehension). While previous research documents researcher and IRB-member perspectives on these challenges, participant views remain absent. Thus, using a mixed-methods approach, we investigated participant views on consent guidelines in two convenience samples: crowdsourced (N = 268) and undergraduate (N = 265) participants. We also examined whether trauma-exposure influenced participant views. Overall, participants were satisfied with current guidelines, providing minor feedback and ethical reminders for researchers. Moreover, (...)
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  40.  8
    Public spirit and compassion fatigue.Trine Lykkegaard Sønderkær - 2024 - Etikk I Praksis - Nordic Journal of Applied Ethics 1:5-20.
    _This paper discusses the concept of compassion fatigue in light of the importance that political decisions, especially the application of the concept of public spirit, have had on care and nursing in a Danish hospital context during the COVID-19 pandemic. The paper is based on recent research literature in the field as well as the author’s own participatory observation study. The paper suggests that nurses already show a sense of public spirit due to their authorization and professional ethics, but at (...)
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  41.  5
    On the Problem of the Ontology of a Literary Work on the Ontological Dimension of a Work of Art.Sergii S. - 2023 - Philosophy International Journal 6 (1):1-8.
    The article is devoted to the search for the nature of the ontology of an art work on the example of a literary work. Tradition viewed a work of art as the discovery of a higher truth. Analytical philosophy deprived literature of the status of truth in general, and thereby deprived it of any ontological dimension. Heidegger’s attempt to return this dimension to literature through its relationship with being did not find continuation in philosophy. The author proposes to consider a (...)
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  42.  4
    Social Roots of Insensibility and Narcissism.Alić S. - 2022 - Philosophy International Journal 5 (4):1-8.
    The aim of this talk/paper is to briefly describe the influences on a human being that result in the feelings of helplessness, selfish attachment to objects and/or people, indifference, and a tendency to seek refuge in political, corporate, or religious hierarchies. Man as a social being is today faced with a situation of having to realize his or her personality within a “sick society” that neglects its members and overemphasizes hierarchical structures. The paper also aims at detecting the impact of (...)
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  43. Archetypes, symbols, and allegorical exegesis: Jordan Peterson's turn to the Bible in context.T. S. Wilson - 2020 - In Ron Dart (ed.), Myth and meaning in Jordan Peterson: a Christian perspective. Bellingham, WA: Lexham Press.
     
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  44.  3
    Indivisible Remainder and the Death of Death.Žižek S. - 2022 - Philosophy International Journal 5 (4):1-11.
    Hegel’s idealism is generally perceived as a system of rational sublation (Aufhebung) of all empirical contingencies: nothing resists notional mediation which, in a movement of negation of negation, establishes a rational totality. Already Schelling opposed to this complete sublation an “indivisible remainder” of empirical contingency. However, a close reading of Hegel makes it clear that the concluding moment of a dialectical movement of sublation is an empirical remainder which totalizes it, like the body of Christ in Christianity. And the same (...)
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  45. Life Embodied: The Promise of Vital Force in Spanish Modernity.Nicolás Fernández-Medina - 2018 - Mcgill-Queen's University Press.
    The concept of vital force – the immanent energy that promotes the processes of life in the body and in nature – has proved a source of endless fascination and controversy. Indeed, the question of what vitalizes the body has haunted humanity since antiquity, and became even more pressing during the Scientific Revolution and beyond. Examining the complexities and theories about vital force in Spanish modernity, Nicolás Fernández-Medina's Life Embodied offers a novel and provocative assessment of the question of bodily (...)
     
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  46. El comienzo Del pensamiento moderno. De la pasión Y la experiencia de lo originario.Ernesto Grassi - 2001 - Cuadernos Sobre Vico 13 (14):19-46.
    Con ocasión del centenario del nacimiento de Ernesto Grassi, nacido en Milán el 2 de mayo de 1902, Cuadernos sobre Vico publica a continuación el primer texto donde Grassi interpreta en 1940 el De nostri temporis studiorum ratione, ya dentro de la línea de la tradición del humanismo retórico, a cuyo rescate y estudio dedicaría el autor italo-germano buena parte de su vida. En la reveladora claridad de las páginas de Ernesto Grassi en torno a La crítica de Vico a (...)
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  47. Knowing yourself as an essential part of Origen';s teaching according to Gregory Thaumaturgus.Hanne Birgitte Sødal Tveito - 2023 - In Ole Jakob Filtvedt & Jens Schröter (eds.), Know yourself: echoes and interpretations of the Delphic maxim in ancient Judaism, Christianity, and philosophy. Boston: De Gruyter.
     
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  48.  10
    Gerçekte(n) öyle mi olmuş?: Post-Truth zamanlarda tarihin temsili.Ahmet Şimşek - 2019 - İstanbul: Yeni İnsan yayınevi. Edited by Sibel Yalı.
    “Gerçekten Öyle mi Olmuş?” kitabında, tarih disiplininin nasıl bir süreçten geçtiğine kısaca değinilerek küresel gelişmeler ışığında hangi yönlere evirildiği konu edildi. Çalışma, bir anlamda tarihin ve tarih eğitiminin varlık-amaç işlevlerinin belirlenmesinin temelinde yatan nedenleri, geçmiş-gelecek diyalektiği çerçevesinde sorgulamaya dayandı. Bu bağlamda geçmişin çağrışımının siyasetle ilişkisi, günümüz bilgi teknolojilerindeki değişim, dördüncü sanayi devrimiyle dönüşecek toplumsal yapının dinamikleri ve en nihayetinde toplumun geçmiş ve gelecek algısı ile bu algının post-truth (gerçek ötesi) dönemdeki yansımaları örneklerle ele alındı. Post-truth olarak adlandırılan bu yeni dönemde, (...)
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  49.  1
    Saptapadārthī: Jinavardhanasūrikr̥tavyākhyā sahitā. Śivāditya - 2003 - Amadāvāda: Lālabhāī Dalapatabhāī Bhāratīya Saṃskr̥ti Vidyāmandira. Edited by J. S. Jetly & Jinavardhanasūri.
    On the fundamentals of Vaiśeṣika and Nyaya school in Hindu philosophy with Saptapadārthīṭīkā commentary.
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  50. Tattvaprabhāvlī. Śrīkrṣnavallabhācārya - 1976
     
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