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  1.  31
    Philosophy and Social Justice in the World Today.Safro Kwame - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 2001:201-207.
    From an African point of view, there is no social justice in the world today and, from that point of view, there may not be much difference between the African, African-American, Asian, or even Western perspectives. There may, however, be some difference in the reasons given in support of this perspective or, rather, conclusion. The African perspective is heavily influenced by events such as the trans-Atlantic slave trade, colonialism, and, more recently, by the report of South Africa’s Truth and Reconciliation (...)
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  2.  4
    Global Solidarity as a Response to Our Common Humanity.Safro Kwame - 2017 - Journal of World Philosophies 2 (1).
    In ‘Existence and Heritage,’ which was published by the State University of New York Press in 2015 as part of its series on philosophy and race, Tseney Serequeberhan sets out on what he calls hermeneutic explorations of African and Continental philosophies. It uses Hans-Georg Gadamer to reflect on different traditions; and a reading of Martin Heidegger and Karl Marx for postcolonial Africa. He concludes with a conception of thought as openness, drawn from his reading of Frantz Fanon. In it, he (...)
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  3.  22
    Why I Am Not A Physicalist.Safro Kwame - 1992 - The Personalist Forum 8 (Supplement):191-196.
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  4.  25
    On African Feminism: Two Reasons for the Rejection of Feminism.Safro Kwame - 1990 - International Journal of Applied Philosophy 5 (2):1-7.
  5.  13
    What's New in African Philosophy.Safro Kwame - 2000 - Philosophy Now 28:24-27.
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  6.  25
    Doin' Business in an African Country (Business Ethics and Capitalism in a Poor Country).Safro Kwame - 1983 - Journal of Business Ethics 2 (4):263 - 268.
    The African business practice of kalabuleism, like capitalism, has at the basis of its business ethics, the belief that it is not wrong to maximise profits. Any system of distribution or marketing that permits businessmen and women to maximise profits in the sale or distribution of basic goods that are in short supply is bound to aggravate the situation for an already starving people such as are to be found in Africa. The adoption of wholesale capitalism in conditions of acute (...)
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  7. Business Ethics And Capitalism In A Poor Country.Safro Kwame - 1995 - In Readings in African Philosophy: An Akan Collection. University Press of America. pp. 221.
     
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  8. Feminism and African Philosophy.Safro Kwame - 1995 - In Readings in African Philosophy: An Akan Collection. University Press of America. pp. 253--68.
     
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  9. Necessary Questions and African Philosophy.Safro Kwame - 1995 - In Readings in African Philosophy: An Akan Collection. University Press of America. pp. 25.