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Sam Mickey [7]Samuel Mickey [1]
  1.  5
    Matthias Fritsch. Taking Turns with the Earth: Phenomenology, Deconstruction, and Intergenerational Justice.Sam Mickey - 2019 - Environmental Philosophy 16 (1):223-225.
  2.  16
    Gerard Kuperus. Ecopolitical Homelessness: Defining Place in an Unsettled World.Sam Mickey - 2018 - Environmental Philosophy 15 (1):125-128.
  3.  33
    Guest Editors' Introduction.Sam Mickey & Elizabeth McAnally - 2012 - World Futures 68 (2):77 - 81.
    World Futures, Volume 68, Issue 2, Page 77-81, February-March 2012.
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  4.  5
    Touching Without Touching: Objects of Post- Deconstructive Realism and Object-Oriented Ontology.Sam Mickey - 2018 - Open Philosophy 1 (1):290-298.
    This paper presents a juxtaposition of the understanding of objects in Jean-Luc Nancy’s postdeconstructive realism and Graham Harman’s object-oriented ontology, particularly with reference to their respective notions of touch. Nancy incorporates a tension between the phenomenological accounts of touch and embodiment given by Merleau-Ponty, who focuses on the relationality of the flesh, and Levinas, who focuses more on non-relational alterity. Furthermore, Nancy does not accept the anthropocentric assumptions whereby phenomenology accounts for objects insofar as they correlate to human existence. Following (...)
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  5.  36
    On the Function of the Epoche in Phenomenological Interpretations of Religion.Samuel Mickey - 2008 - PhaenEx 3 (1):56-81.
    This essay presents an inquiry into the phenomenological epoche , specifically with a view to the function of the epoche in efforts to interpret sacred or religious meaning. Reflecting on contributions from phenomenology, hermeneutics, and deconstruction, with particular attention to the phenomenology of religion developed by Gerardus Van der Leeuw, I argue that the epoche can be defined in terms of hospitable restraint. By holding the presuppositions of one’s unique historical horizon in abeyance (e.g., presuppositions regarding the historical development of (...)
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  6.  44
    Planetary Love: Ecofeminist Perspectives on Globalization.Sam Mickey & Kimberly Carfore - 2012 - World Futures 68 (2):122 - 131.
    This article draws on three ecofeminist theorists (Gayatri Chakravorty Spivak, Val Plumwood, and Donna Haraway) in order to criticize the dominant model of globalization, which oppresses humans and the natural environment, and propose an alternative globalization grounded in planetary love. Rather than affirming or opposing the globalization, planetary love acknowledges its complicity with the neocolonial tendencies of globalization while aiming toward another globalization, a more just, peaceful, and sustainable globalization. In this context, love is characterized by non-coercive, mutually transformative contact, (...)
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  7.  39
    Cosmological Postmodernism in Whitehead, Deleuze, and Derrida.Sam Mickey - 2008 - Process Studies 37 (2):24-44.
    This essay presents some points of dialogue between process thinking and post-structuralism, particularly in light of the metaphysical cosmology of Alfred North Whitehead and the post-structuralist philosophies of Gilles Deleuze and Jacques Derrida. This dialogue facilitates the emergence of a cosmologicalpostmodernism. Through the creation of concepts that situate the human within the networks, processes, and mutually constitutive relations of the cosmos, cosmological postmodernism re-envisions the worldview of modernity and overcomes its reification and dichotomization of the human and the world. Four (...)
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  8. On the Verge of a Planetary Civilization: A Philosophy of Integral Ecology.Sam Mickey - 2014 - Rowman & Littlefield International.
    On the Verge of a Planetary Civilization: A Philosophy of Integral Ecology draws on the work of Gilles Deleuze, and his contemporaries and successors, in order to explore the ecological problems facing our globally interconnected civilization.
     
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