Results for 'T. L. Miethe'

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  1.  19
    The Ontological Argument: A Research Bibliography.T. L. Miethe - 1977 - Modern Schoolman 54 (2):148-166.
    Within the past two decades or so there has been a gradual renewal of interest in metaphysics in general and in the theistic arguments in particular. "the ontological argument: a research bibliography," is the most comprehensive bibliography ever done on this argument for god's existence, with over 330 items listed. the article is divided into the following categories: general histories of the argument; the argument in anselm; in the middle ages after anselm; from descartes to kant; in continental philosophy; in (...)
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  2.  48
    The Ontological Argument.T. L. Miethe - 1977 - Modern Schoolman 54 (2):148-166.
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  3.  2
    Germanic *līþ-/laiþ- and Funerary Ritual.T. L. Markey - 1974 - Frühmittelalterliche Studien 8 (1):179-194.
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  4.  6
    The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  5.  9
    Peirce's Theory of Signs.T. L. Short - 2007 - New York: Cambridge University Press.
    In this book, T. L. Short corrects widespread misconceptions of Peirce's theory of signs and demonstrates its relevance to contemporary analytic philosophy of language, mind and science. Peirce's theory of mind, naturalistic but nonreductive, bears on debates of Fodor and Millikan, among others. His theory of inquiry avoids foundationalism and subjectivism, while his account of reference anticipated views of Kripke and Putnam. Peirce's realism falls between 'internal' and 'metaphysical' realism and is more satisfactory than either. His pragmatism is not verificationism; (...)
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  6. Did Jesus Rise From the Dead: The Resurrection Debate.Ed Terry L. Miethe, Gary Habermas & Antony Flew - 1987 - Harper & Row.
     
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  7.  8
    The Relation between Jeremy Bentham's Psychological, and his Ethical, Hedonism: T. L. S. Sprigge.T. L. S. Sprigge - 1999 - Utilitas 11 (3):296-319.
    The relationship between Bentham's ‘enunciative principle’ and his ‘censorial principle’ is famously problematic. The problem's solution is that each person has an overwhelming interest in living in a community in which they, like others, are liable to punishment for behaviour condemned by the censorial principle either by the institutions of the state or by the tribunal of public opinion. The senses in which Bentham did and did not think everyone selfish are examined, and a less problematic form of psychological hedonism (...)
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  8.  9
    A. J. Ayer: An Appreciation: T. L. S. Sprigge.T. L. S. Sprigge - 1990 - Utilitas 2 (1):1-11.
    As the editor noted in the last number Freddie Ayer, or Professor Sir Alfred Ayer, played a considerable part in launching the vast enterprise of the Bentham edition. It is fitting, therefore, that something be said in Utilitas about his achievement as a philosopher and the extent to which he falls within the same broad empiricist and utilitarian tradition to which Bentham and J. S. Mill belonged.
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  9.  2
    Charles Peirce and Modern Science.T. L. Short - 2022 - New York, NY: Cambridge University Press.
    In this book, T. L. Short places the notorious difficulties of Peirce's important writings in a more productive light, arguing that he wrote philosophy as a scientist, by framing conjectures intended to be refined or superseded in the inquiries they initiate. He argues also that Peirce held that the methods and metaphysics of modern science are amended as inquiry progresses, making metaphysics a branch of empirical knowledge. Additionally, Short shows that Peirce's scientific work expanded empiricism on empirical grounds, grounding his (...)
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  10.  17
    Did Peirce Have a Cosmology?T. L. Short - 2010 - Transactions of the Charles S. Peirce Society 46 (4):521-543.
    W. B. Gallie's words about Peirce's cosmology—"the black sheep or white elephant of his philosophical progeny" (1952, p. 216)—have often been quoted, usually as a preface to giving a better account of the animal. That he attributed the view to 'contemporary philosophers' and did not assert it himself has usually been ignored. True, Gallie did argue that the "cosmology is a failure, and an inevitable failure" (p. 236), but he also said that Peirce himself "recognized … that his work in (...)
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  11.  7
    Mr. T. W. Allen on Agar's Homerica.T. L. Agar - 1910 - Classical Quarterly 4 (01):58-.
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  12.  2
    Diophantos of Alexandria: A Study in the History of Greek Algebra.T. L. Heath - 2014 - Cambridge University Press.
    The Greek mathematician Diophantos of Alexandria lived during the third century CE. Apart from his age, very little else is known about his life. Even the exact form of his name is uncertain, and only a few incomplete manuscripts of his greatest work, Arithmetica, have survived. In this impressive scholarly investigation, first published in 1885, Thomas Little Heath meticulously presents what can be gleaned from Greek, Latin and Arabic sources, and guides the reader through the algebraist's idiosyncratic style of mathematics, (...)
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  13. Ethical Theory and Business.T. L. Beauchamp & N. E. Bowie - 1988 - Journal of Business Ethics 7 (11):846-880.
     
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  14.  9
    Igŏt i uri rŭl Hanʼgugin ige handa.Kyu-tʻae Yi - 1997 - Sŏul-si: Namhŭi.
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  15.  7
    Διήφυσε.T. L. Agar - 1897 - The Classical Review 11 (09):445-447.
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  16.  10
    Empiricism Expanded.T. L. Short - 2015 - Transactions of the Charles S. Peirce Society 51 (1):1.
    Two aspects of Peirce’s mature philosophy seem to me not to have been sufficiently appreciated. They are its empiricist method and its continuity with his scientific research. The research led to and justified the method.1Ground must be cleared before we can proceed. Simplistic ideas of the empirical must be swept aside and Peirce’s empiricism accurately identified. We must also distinguish two theories of meaning that have been associated with empiricist philosophies and show that Peirce combined them ; this will be (...)
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  17. The God of Metaphysics.T. L. S. Sprigge - 2007 - Philosophy 82 (320):357-361.
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  18.  5
    The Rational Foundations of Ethics.T. L. S. Sprigge - 1989 - Philosophy 64 (247):113-114.
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  19.  5
    Review of T. L. S. Sprigge: The Rational Foundations of Ethics[REVIEW]T. L. S. Sprigge - 1990 - Ethics 100 (3):671-672.
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  20. Hypostatic Abstraction in Self-Consciousness.T. L. Short - 1997 - In Paul Forster & Jacqueline Brunning (eds.), The Rule of Reason: The Philosophy of C.S. Peirce. University of Toronto Press. pp. 289-308.
     
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  21.  5
    I *—The Presidential Address: The Unreality of Time.T. L. S. Sprigge - 1992 - Proceedings of the Aristotelian Society 92 (1):1-20.
    T. L. S. Sprigge; I *—The Presidential Address: The Unreality of Time, Proceedings of the Aristotelian Society, Volume 92, Issue 1, 1 June 1992, Pages 1–20, htt.
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  22.  4
    The Puzzle of Experience.T. L. S. Sprigge - 1995 - Philosophical Quarterly 45 (178):125-127.
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  23.  6
    The Rational Foundations of Ethics.T. L. S. Sprigge - 1987 - New York: Routledge.
    Originally published in 1988, this landmark study develops its own positive account of the nature and foundations of moral judgement, while at the same time serving as a guide to the range of views on the matter which have been given in modern western philosophy. The book addresses itself to two main questions: Can moral judgements be true or false in that fundamental sense in which a true proposition is one which describes things as they really are? Are rational methods (...)
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  24.  6
    Infinite Minds: A Philosophical Cosmology.T. L. S. Sprigge - 2003 - Mind 112 (448):749-754.
  25.  3
    Introduction to the symposium: rethinking food system transformation—food sovereignty, agroecology, food justice, community action and scholarship.T. L. Pendergrast, Bobby J. Smith, Jeffrey A. Liebert & Rachel Bezner Kerr - 2019 - Agriculture and Human Values 36 (4):819-823.
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  26.  12
    The Homeric Hymns.T. L. Agar - 1924 - Classical Quarterly 18 (3-4):137-.
    These lines conclude the account of Hermes inventing the primitive method of producing fire by friction, and it is evident that the writer had in mind σ 308: περ δ ξλα κγχανα θ;καν, αα πλαι περκηλα, νον κεκεασμνα χαλκ, cf. also ε 240. Gemoll accordingly in his edition read αα λαβν, and for so doing was rebuked by Messrs. S. and A. in their best dogmatic manner: ‘Gemoll's αα cannot be accepted; ολα is sound, though the meaning is not certain.’ (...)
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  27.  5
    Aeschylus, Agamemnon 1–8.T. L. Agar - 1924 - Classical Quarterly 18 (3-4):163-.
    As is well known, many editors, following Valckenaer, reject the bracketed line altogether; but the omission leaves the opening clause with a very unsatisfactory ending. μπρέποντας αίθέρι, heavily stressed by its position, seems to form little less than an anticlimax, unless we assume that the stars could hardly be expected to shine in the sky. On the other hand, when line 7 is added, έμπρέποντας αίθέρ στέρας brings out clearly the fact that only certain conspicuous stars or constellations are meant—those (...)
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  28.  2
    B. R. Rogers.T. L. Agar - 1919 - The Classical Review 33 (7-8):167-.
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  29.  13
    Homerica.T. L. Agar - 1898 - The Classical Review 12 (02):106-.
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  30.  3
    Hymn. Herm. 109–14.T. L. Agar - 1922 - The Classical Review 36 (5-6):140-141.
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  31.  6
    Homerica (Iv.) OD. 1. 261–4, and 5, 543.T. L. Agar - 1899 - The Classical Review 13 (04):194-195.
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  32.  1
    Hyte Mainas.T. L. Agar - 1921 - The Classical Review 35 (1-2):44-45.
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  33.  4
    Homeri Opera. Tomus V. Recognovit Thomas W. Allen. Oxoniie Typographis Clarendoniano, 1912. 4s. 6d. cloth.T. L. Agar - 1913 - The Classical Review 27 (01):33-34.
  34.  4
    Homerica (V.) IL. 2, 291.T. L. Agar - 1899 - The Classical Review 13 (06):287-289.
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  35.  3
    Ὄσσα in Hesiod.T. L. Agar - 1915 - The Classical Review 29 (07):193-195.
  36.  8
    Menander's Гεωργóς.T. L. Agae - 1898 - The Classical Review 12 (02):141-.
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  37.  5
    Note on Homer, Iliad XIV. 139 ff.T. L. Agar - 1898 - The Classical Review 12 (01):31-32.
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  38.  5
    Note on Il. xvi. 99.T. L. Agar - 1896 - The Classical Review 10 (07):329-.
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  39.  3
    Note on Iliad XX. 18.T. L. Agar - 1897 - The Classical Review 11 (02):101-.
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  40.  4
    Notes on the Peace of Aristophanes.T. L. Agar - 1918 - Classical Quarterly 12 (3-4):196-.
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  41.  9
    Notes on the Birds of Aristophanes.T. L. Agar - 1919 - Classical Quarterly 13 (3-4):155-.
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  42.  6
    Notes on the Ecclesiazusae of Aristophanes.T. L. Agar - 1919 - Classical Quarterly 13 (1):12-19.
  43.  5
    On Euripides, Medea 214–18.T. L. Agar - 1925 - Classical Quarterly 19 (1):14-15.
    This passage has caused much discussion and much variety of opinion, and it still remains doubtful whether the later commentators in their efforts at exact interpretation have been more successful than the earlier ones. The general sense is sufficiently clear. Medea is making an apology to the Chorus of sympathizing Corinthian ladies for her delay in appearing before them. So far all are agreed. The difficulties, real or unreal, arise when we begin to inquire what form the apology actually takes. (...)
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  44.  1
    On Sappho's Ode.T. L. Agar - 1914 - The Classical Review 28 (06):189-190.
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  45.  2
    Suggestions on the Agamemnon of Aeschylus.T. L. Agar - 1923 - The Classical Review 37 (1-2):16-18.
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  46.  4
    The (Homeric) Hymn to Hermes.T. L. Agar - 1925 - Classical Quarterly 19 (3-4):151-.
    Horace has told us that the author of a literary work, qui uariare cupit rem prodigialiter unam, falls into absurdities. Much more likely to meet this fate is the interpolator who has the same ambition. The above four lines are a case in point; for it is fairly certain that if this Hymn were presented to readers as it came from the hand of its author, the whole passage with its phenomenal bull and its four pacifist dogs which apparently had (...)
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  47.  10
    The Hymn to Hermes.T. L. Agar - 1928 - Classical Quarterly 22 (1):34-38.
    Horace has told us that the author of a literary work, qui uariare cupit rem prodigialiter unam, falls into absurdities. Much more likely to meet this fate is the interpolator who has the same ambition. The above four lines are a case in point; for it is fairly certain that if this Hymn were presented to readers as it came from the hand of its author, the whole passage with its phenomenal bull and its four pacifist dogs which apparently had (...)
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  48.  3
    The Lengthening of Final Syllables by Position Before the Fifth Foot in the Homeric Hexameter.T. L. Agar - 1897 - The Classical Review 11 (01):29-31.
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  49.  1
    Three Passages in Hesiod's Works and Days.T. L. Agar - 1918 - The Classical Review 32 (3-4):56-58.
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  50. Santayana: An Examination of his Philosophy.T. L. S. Sprigge - 1976 - Mind 85 (338):299-301.
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