Results for 'Yaʻaḳov Barukh Gefen'

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  1. Sefer Otiyot maḥkimot ; Sefer Ṿa-yosef Shaʼul.Yaʻaḳov Barukh Gefen - 1906 - [Bruklin N.Y.: Aḥim Goldbenberg. Edited by Shaʼul.
     
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  2. Sefer Bet Yaʻaḳov: mah she-tserikhah la-daʻat ha-em ṿeha-bat be-Yiśraʼel.Yaʻaḳov Yiśraʼ Lugasi & el - 2004 - Yerushalayim: Merkaz Medaʻ Yahadut.
     
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  3.  7
    Agent decision-making in open mixed networks.Ya'akov Gal, Barbara Grosz, Sarit Kraus, Avi Pfeffer & Stuart Shieber - 2010 - Artificial Intelligence 174 (18):1460-1480.
  4.  12
    Plan recognition in exploratory domains.Yaʼakov Gal, Swapna Reddy, Stuart M. Shieber, Andee Rubin & Barbara J. Grosz - 2012 - Artificial Intelligence 176 (1):2270-2290.
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  5.  10
    Human–computer negotiation in a three player market setting.Galit Haim, Ya'akov Gal, Bo An & Sarit Kraus - 2017 - Artificial Intelligence 246 (C):34-52.
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  6.  11
    Modeling information exchange opportunities for effective human–computer teamwork.Ece Kamar, Yaʼakov Gal & Barbara J. Grosz - 2013 - Artificial Intelligence 195 (C):528-550.
  7. Sefer Pedut Yaʻaḳov: Liḳuṭ Mi-Divre Ḥazal Bi-Devarim Ha-Meḳarvim Et Ha-Geʼulah.Yaʻaḳov Yeḥizḳiyah ben Aharon Tsevi Avigdor Fish & Shemuʼel Aharon ben Yaʻaḳov Ḥizḳiyahu Fish (eds.) - 2005 - [Yerushalayim: Ḥ. Mo. L..
     
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  8. Avot u-vanim.Yaʻaḳov Dov ben Barukh Raʻanan (ed.) - 1982 - [Reḥovot]: Yad Raʻanan.
     
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  9. Sefer Tifʼeret Yiśraʼel ha-mitḥadeshet: mivḥar yetsirot mofet.Yaʻaḳov Dov ben Barukh Raʻanan (ed.) - 1983 - [Ḳiryat-Ono, Reḥovot]: Yad Raʻanan.
     
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  10. Sefer Tsave yeshuʻot Yaʻakov.Alexandru Șpiţ - 1969
     
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  11. Aḥerim: Barukh Shpinozah, Shelomoh Maimon.Chaim Wirszubski, Y. L. Barukh, Benedictus de Spinoza & Salomon Maimon (eds.) - 2009 - Tel-Aviv: Miśkal.
     
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  12. Ḳovets Zikhron Keneset Yiśraʼel: le-zikhro shel morenu rosh ha-yeshivah ha-gaon ha-gadol rabi Barukh Rozenberg...Barukh Rozenberg (ed.) - 2005 - Bene Beraḳ: Yeshivat Keneset Yiśraʼel Slabodḳah.
     
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  13. Sefer El ḳets ha-tiḳun: zeh sefer shel seḳer darkhe ha-tiḳun ha-muṭal ʻal bene adam ba-ʻolam ha-zeh..Tsevi Ben Barukh - 1983 - Bene Beraḳ: Y. Riveḳ.
     
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  14. ha-Śatan u-feruḳ ha-nesheḳ.Daniyel Ben-Barukh - 1963 - [Jerusalem]: ha-Igeret ha-ḥamishit.
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  15. The roof of the palace.Barukh Jonas - 1926 - Maumee, Ohio,: B. Jonas.
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  16. Sefer Netivot ha-osher: behirut ṿe-hadrakhah ba-ʻavodat H. mimeni Barukh Reʼuven Shelomoh Ḳenigsberg.Barukh Reʼuven Shelomoh Ḳenigsberg - 1985 - Yerushalayim: B.R. Sh. Ḳenigsberg.
     
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  17. Ḥayim she-yesh bahem: pirḳe ḥayim... me-hekhal ḥasidim she-yadʻu li-ḥeyot.Barukh ben Daṿid Lev - 2000 - Ḥatsor ha-Gelilit: B. ben D. Lev.
     
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  18. Sefer Nodaʻ ba-sheʻarim.Barukh Mandelbom - 1903 - Yerushalayim: Mekhon Bet Aharon ṿe-Yiśraʼel, Mosdot Ḳarlin-Sṭolin.
     
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  19.  8
    Jacques Maritain’s Understanding of the Freedom of Conscience, and the European Integration.Dan Đaković - 2023 - Filozofska Istrazivanja 43 (2):383-394.
    In the context of European integration, the great French Christian philosopher Jacques Maritain and his influence on the European project in the mid-20th century are mentioned very rarely. This paper seeks to shed some light on his somehow hidden role in this context, especially given the central role of freedom of conscience within the personalist philosophical heritage to which Maritain belonged and the political philosophy he shaped, which had a key impact on the European project and its basic documents. Freedom (...)
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  20. Otsar peninim ṿe-ʻuvdot: me-rabotenu gedole ha-Torah ṿeha-musar.Barukh Mordekhai Gershoni (ed.) - 2018 - Modiʻin ʻIlit: [Barukh Mordekhai Gershoni].
     
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  21.  29
    Expansions of algebraically closed fields II: Functions of several variables.Ya'acov Peterzil & Sergei Starchenko - 2003 - Journal of Mathematical Logic 3 (01):1-35.
    Let ℛ be an o-minimal expansion of a real closed field R. We continue here the investigation we began in [11] of differentiability with respect to the algebraically closed field [Formula: see text]. We develop the basic theory of such K-differentiability for definable functions of several variables, proving theorems on removable singularities as well as analogues of the Weierstrass preparation and division theorems for definable functions. We consider also definably meromorphic functions and prove that every definable function which is meromorphic (...)
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  22. Sefer Minḥat Mosheh: ḳitsur Shulḥan ʻarukh.Barukh Asabag - 2000 - Yerushalayim: Otsrot ha-Magreb. Edited by Joseph ben Ephraim Karo & Daṿid Ḥayim Dahan.
     
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  23. Sefer ha-maʼamarim: maʼamre ḳodesh li-mevaḳshe ha-emet ba-ʻavodat H.Barukh Shalom Ashlag - 1995 - B.B. [z.o. Bene Beraḳ]: Or Barukh Shalom. Edited by Yehudah Ashlag.
    kerekh 1. 744-745 -- kerekh 2. 746-747 -- kerekh 4. 750-751.
     
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  24. Sefer Otiyot de-liba: siḥot u-maʼamarim be-ʻavodat H. ʻal derekh ha-emet.Barukh Shalom Ashlag - 2011 - Bene Beraḳ: ʻAmutat "ha-Sulam". Edited by Yehudah Ashlag & Barukh Horovits.
    [1] Seder ha-ʻavodah -- [2] Moʻadim. Amarot.
     
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  25.  6
    Qaḍāyā Salafīyah bayna al-Ghazzālī wa-Ibn Taymīyah.Muḥammad Muḥammad Bin-Yaʻīsh - 2008 - al-Qāhirah: Dār Ghurāb lil-Nashr wa-al-Tawzīʻ.
    Ghazzālī; 1058-1111; Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm, 1263-1328; criticism and interpretation; Islam; doctrines.
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  26. Oholekha Yaʻaḳov: Oholekha Yaʻaḳov: Et amalenu: Melekhet H.Yaʻaḳov Yiśraʼel Lugasi - 2013 - Yerushalayim: [Yaʻaḳov Yiśraʼel Lugasi].
    Oholekha Yaʻaḳov -- Et amalenu -- Melekhet H.
     
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  27. Sefer Ḥeshev nevonim: maʼamarim niflaʼim ṿe-yesodiyim ba-halakhah ṿe-agadah.Barukh Yehoshuʻa Yeraḥmiʼel Rabinovits - 2016 - Yerushalayim: Mosdot Ahavat Torah. Edited by Natan Daṿid ben Yehudah Leyb Rabinovits.
     
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  28. Maʼamar teʼologi-medini.Barukh Shpinozah & Ḥṿirshubsḳi Targum Ṿe-Heʻarot - 2009 - In Chaim Wirszubski, Y. L. Barukh, Benedictus de Spinoza & Salomon Maimon (eds.), Aḥerim: Barukh Shpinozah, Shelomoh Maimon. Tel-Aviv: Miśkal.
     
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  29. Sefer Ḥeleḳ Yaʻaḳov.Yaʻaḳov ben Naftali Grinvald - 1922 - [Bruḳlin, N.Y.: Aḥim Goldenberg. Edited by Naḥum Shemary Shekhṭer.
     
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  30.  2
    Bhāratīya darśana meṃ bhautikavādī tatva.Rājanandana Yādava - 2009 - Vārāṇasī: Kalā Prakāśana.
    Materalism in Indic philosophy; a study.
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  31.  9
    Trust and Distrust as Artifacts of Language: A Latent Semantic Approach to Studying Their Linguistic Correlates.David Gefen, Jorge E. Fresneda & Kai R. Larsen - 2020 - Frontiers in Psychology 11.
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  32.  6
    Behaviour of the elastic and anelastic properties of Au-47·5 at. % Cd in the vicinity of the cubic-orthorhombic phase transformation. [REVIEW]Y. Gefen & M. Rosen - 1972 - Philosophical Magazine 26 (3):727-736.
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  33. Divre Yaʻaḳov: pirḳe maḥshavah.Yaʻaḳov ʻAdes - 2013 - [Israel]: [Yaʻaḳov ʻAdes].
     
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  34. Sefer Naḥalat Yaʻaḳov: kolel shene ḥalaḳim ki-mevoʼar ba-shaʻar ha-sheni.Yaʻaḳov ben Avraham - 1879 - [New York?: Ḥ. Mo. L..
     
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  35.  1
    La salvación de Heidegger: la apertura al diálogo en la posguerra (1945-1960).Ángel Xolocotzi Yáñez - 2023 - Ciudad de México: Bonilla Artigas Editores.
    Explores intellectual and philosophical evolution of German philosopher Martin Heidegger, focusing on period after World War II. Analyzes how Heidegger s ideas, particularly his notion of being, influenced and were influenced by postwar context, including confrontation with Nazism and emergence of new philosophical currents. Argues that Heidegger s work offers relevant insights for contemporary philosophical debates and calls for a critical dialogue with his legacy. Discusses Heidegger s philosophy in the context of French and German philosophical schools, highlighting relevance of (...)
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  36. ʻAliyah le-tsorekh ʻaliyah: Pirḳe hadrakhah le-"ven ʻaliyah": ha-Shem peʻamaṿ le-hekhale ha-yeshivah: Liḳrat ʻaliyato be-rov onim: Li-veniyat ishiyuto be-meṭav ha-shanim.Binyamin Yaʻaḳovi - 2019 - Yerushalayim: Tsuf.
     
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  37. Mushkilat al-tamazzuq wa-al-tafarruq bayna al-shuʻūb al-Islāmīyah: al-asbāb wa-al-ʻilāj.Miqdād Yāljin - 1997 - al-Riyāḍ: Dār ʻĀlam al-Kutub.
     
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  38. Nyāyāloka. Yaśovijaya - 1997 - Dhoḷakā, Ji. Amadāvāda: Divya Darśana Ṭrasṭa. Edited by Yaśovijaya.
    On Jaina Nyaya; includes Bhānumatī Sanskrit commentary and Prītīdāyinī Gujarati explanation.
     
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  39. Aḍwāʼ ʻalá fikr Saʻādah: al-ijtimāʻī, al-iqtiṣādī, al-falsafī, al-dīnī.ʻĪsá Yāzijī - 1997 - Bayrūt: Bīsān lil-Nashr wa-al-Tawzīʻ.
     
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  40.  9
    From Autonomy to Relation.Alexandre Gefen - 2023 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 97 (4):965-972.
    Die zeitgenössische Literatur will mit der Welt in Berührung kommen. Sie ist auf die Zukunft und die Veränderung der Gesellschaft ausgerichtet und hat sich von der Ideologie der ästhetischen Autonomie verabschiedet. Ganz im Gegenteil stehen Beziehungen im Mittelpunkt der Arbeit der Schriftsteller: der Zugang zum Anderen durch Einfühlung, die Wiederherstellung von Verbindungen, die Schaffung von Gemeinschaften, die Überbrückung der Distanz, die der Mensch zur Umwelt und zu anderen Lebewesen geschaffen hat. Die Literatur verspricht eine echte Beziehungspolitik als Reaktion auf eine (...)
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  41.  36
    Definable homomorphisms of abelian groups in o-minimal structures.Ya'acov Peterzil & Sergei Starchenko - 1999 - Annals of Pure and Applied Logic 101 (1):1-27.
    We investigate the group of definable homomorphisms between two definable abelian groups A and B, in an o-minimal structure . We prove the existence of a “large”, definable subgroup of . If contains an infinite definable set of homomorphisms then some definable subgroup of B admits a definable multiplication, making it into a field. As we show, all of this can be carried out not only in the underlying structure but also in any structure definable in.
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  42.  29
    Le naturalisme esthétique de John Dewey.Ewa Chudoba, Gabriela Trujillo & Alexandre Gefen - 2015 - Nouvelle Revue d'Esthétique 15 (1):23-31.
    Le but de cet article consiste à présenter des influences de l’évolutionnisme Darwinien et des idées de Frederick Matthias Alexander sur l’esthétique naturaliste de John Dewey. Ces influences menaient Dewey à sa propre version de l’esthétique naturaliste, c’est-à-dire une conception large, non cartésienne, dynamique d’un sujet, qui peut aussi inclure des animaux. Par conséquent John Dewey construisait une sorte d’anti-anthropocentrisme, ce qui décidait que son esthétique était en avance sur son temps.
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  43.  7
    Effect of hydrostatic pressure on the cubic-orthorhombic phase transformation in Au-47·5 at % Cd alloy.Y. Gefen, A. Halwany & M. Rosen - 1973 - Philosophical Magazine 28 (1):1-9.
  44. ha-Memadim, ha-nevuʹah, ha-admetanut.Shem-Tov Gefen - 1973
     
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  45.  16
    Introduction. La naturalisation de l’esthétique.Alexandre Gefen - 2015 - Nouvelle Revue d'Esthétique 15 (1):5-7.
  46.  7
    Les amateurs.Alexandre Gefen - 2020 - Nouvelle Revue d'Esthétique 25 (1):5-8.
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  47.  16
    Posthumanist Solidarity: The Political and Ethical Imaginations of Artificial Intelligence from Battlestar Galactica to Raised by Wolves.Alexandre Gefen - 2021 - Open Philosophy 5 (1):136-142.
    A number of twenty-first century television series explore the irruption of AI devices into our daily lives, highlighting not only human interaction with AI, but posing disturbing and new ontological considerations: humans wondering how they are different from machines, or those of machines being unaware that they are machines and only discovering so belatedly. Within these series, the emergence of these thoughts is accompanied by the staging of interspecies friendship and romance: the metaphysical question of freedom gives way to the (...)
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  48. Reflections on the dimensions of trust in online-shopping.D. Gefen - 2002 - Journal of Business Ethics 39:43-50.
     
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  49.  8
    Scénarios de la reconnaissance.Alexandre Gefen - 2015 - Nouvelle Revue d'Esthétique 14 (2):71-80.
    Concept politique à large spectre central à la philosophie contemporaine, la reconnaissance est une émotion morale dont l’histoire culturelle reste à tracer. Peut-être plus encore que d’autres affects, elle se place à l’articulation de questions psychologiques, anthropologiques et esthétiques, comme l’a montré l’histoire faite de Stephen Cave du concept de recognition. Ses mutations historico-esthétiques disent nos modes de redécouverte de l’autre, de la question de la cicatrice d’Homère à celle des retours des survivants de la Shoah, de l’anagnorisis grecque jusqu’au (...)
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  50.  12
    Sébastien Lifshitz, L’Inventaire infini, textes Isabelle Bonnet.Alexandre Gefen - 2020 - Nouvelle Revue d'Esthétique 25 (1):157-158.
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