After Leibniz's death in 1716, Clarke published an edition of their philosophical correspondence--a wide-ranging discussion of the nature of God, human souls, free will and indifference of choice, space and time, the vacuum, miracles, and matter and force. Clarke included his own letters, his translations of Leibniz's letters, and some translated passages from Leibniz's French and Latin works that helped to illuminate their exchanges.

In the New Essays on Human Understanding, Leibniz argues chapter by chapter with John Locke's Essay Concerning Human Understanding, challenging his views about knowledge, personal identity, God, morality, mind and matter, nature versus nurture, logic and language, and a host of other topics. The work is a series of sharp, deep discussions by one great philosopher of the work of another. Leibniz's references to his contemporaries and his discussions of the ideas and institutions of the age make this (...) a fascinating and valuable document in the history of ideas. The work was originally written in French, and the version by Peter Remnant and Jonathan Bennett, based on the only reliable French edition (published in 1962), first appeared in 1981 and has become the standard English translation. It has been thoroughly revised for this series and provided with a new and longer introduction, a chronology on Leibniz's life and career and a guide to further reading. (shrink)

1. Reihe. Allgemeiner politischer und historischer Briefwechsel. v. <1-11, 13 >--2. Reihe. Philosophischer Briefwechsel. v. <1, 3 >--3. Reihe. Mathematischer naturwissenschaftlicher und technischer Briefwechsel --4. Reihe. Politische Schriften. v. <1-3 > --6. Reihe. Philosophische Schriften. v. <1-3, 6 >.

Die Ausgabe präsentiert Leibniz' frühe Schriften und Briefe zum Naturrecht in deutscher Übersetzung; den lateinischen Originaltext nach der Akademie-Ausgabe stellt sie gegenüber. Sie umfaßt vier Textgruppen:1. Eine Aufzeichnung zum Leib-Seele-Zusammenhang und zur moralischen Sphäre des Verstandes 2. Den zweiten Teil der Neuen Methode, Jurisprudenz zu lernen und zu lehren 3. Die sechs erhaltenen Entwürfe zu den Elementen des Naturrechts 4. Vier Briefe zum Verhältnis von positivem und natürlichem Recht.

Die zweisprachige Ausgabe "Monadologie und andere metaphysische Schriften" ermöglicht ein genaues Studium der Leibnizschen Metaphysik von der Mitte der 1680er Jahre, als die "Metaphysische Abhandlung" entstand, bis zum Ende seines Lebens dreißig Jahre später, als Leibniz seine Monadenlehre entwickelte. Seine drei längeren Abhandlungen zur Metaphysik hat Gottfried Wilhelm Leibniz (1646-1716) selbst nicht veröffentlicht, sie haben aber seit dem 18. Jahrhundert das Bild des Philosophen wesentlich geprägt und unsere Auffassung über neuzeitliche Metaphysik stark mitbestimmt. Mit der Lehre von der (...) Monade als dem Prinzip der Einzigartigkeit des Seienden entwickelte Leibniz einen Gedanken, der für die Entfaltung des gesamten neuzeitlichen Denkens tragend wurde: den Gedanken der Individualität. Die "Metaphysische Abhandlung", die "Monadologie" und die Schrift über "Auf Vernunft gegründete Prinzipien der Natur und der Gnade" werden hier in einer zweisprachigen Ausgabe mit neuer Übersetzung und einheitlichem Begriffsglossar vorgelegt. Anmerkungen verweisen auf andere Textstellen bei Leibniz, der seine Philosophie vielfach in Gelegenheitsschriften und Briefen formulierte. Die Einleitung gibt Hinweise auf Textentstehung und -überlieferung und thematisiert einige Probleme der Übersetzung Leibnizscher Schriften, deren Sprache sowohl begrifflich streng als auch reich an Bildern ist. Die Ausgabe ersetzt die Bände PhB 253 (Vernunftprinzipien der Natur und der Gnade – Monadologie) und PhB 260 (Metaphysische Abhandlung). (shrink)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

This is an abridgement of the complete translation of the New Essays, first published in 1981, designed for use as a study text. The material extraneous to philosophy - more than a third of the original - and the glossary of notes have been cut and a philosophical introduction and bibliography of work on Leibniz have been provided by the translators. The marginal pagination has been retained for ease of cross-reference to the full edition. The work itself is an (...) acknowledged philosophical classic, in which Leibniz argues point by point with Locke's Essay Concerning Human Understanding. The result is the single most important confrontation between the philosophical traditions of rationalism and empiricism. It makes an extremely suitable focus for the study of Leibniz's thought and of those two traditions in relation to one another. (shrink)

LEIBNIZ AND THE TWO SOPHIES is a critical edition of all of the philosophically important material from the correspondence between the philosopher Gottfried Wilhelm Leibniz (1646-1716) and his two royal patronesses, Electress Sophie of Hanover (1630-1714), and her daughter, Queen Sophie Charlotte of Prussia (1668-1705). In this correspondence, Leibniz expounds in a very accessible way his views on topics such as the nature and operation of the mind, innate knowledge, the afterlife, ethics, and human nature. The correspondence (...) also contains the only known philosophical writings by Sophie and Sophie Charlotte, and thus provides a valuable insight into their views and concerns, as well as throwing light on their characters. The texts are accompanied by a substantial introductory essay which sets the context for the correspondence and analyzes its main philosophical themes. (shrink)

Publicada em sete volumes entre 1710 e 1746, Miscellanea Berolinensia foi o principal jornal da Academia de Berlim, cuja fundação se deve ao próprio Leibniz em 1690, a dissolução da Societas ocorreu em 1744. A nova instituição, a Académie Royale des Sciences et Belles-Lettres de Prusse, conseguiu a Societas, e a Miscellanea Berolinensia foi sucedida pelo Berlim histoire et mémoires em 1745/46.

This volume is a critical edition of the eight-year correspondence between Gottfried Wilhelm Leibniz and Burcher de Volder, professor of philosophy and mathematics at Leiden University. Containing the surviving correspondence between Leibniz and De Volder, the volume also presents a generous selection from the letters between Leibniz and his friend Johann Bernoulli, through whose intercession the correspondence began. Bernoulli acted as intermediary throughout, and the often candid discussions between Leibniz and Bernoulli provide illuminating background to the (...) correspondence proper. Each of the selections appears both in the original Latin and in English translation. (shrink)

J'ai fait dernierement (etant a un endroit ou quelques jours durant je n'avais rien a faire) un petit discours de Metaphysique, dont je serais bien aise d'avoir le sentiment de M. Arnauld. Leibniz annoncait en ces termes, en fevrier 1686, a l'un de ses nombreux correspondants, l'achevement tout recent de ces fameux trente sept articles. Ce discours offre, avec une remarquable densite, le premier grand expose d'ensemble des principes generaux d'une metaphysique qui jusque la se cherchait encore a travers (...) de nombreux travaux partiels; c'est cette synthese, qui sera bientot reprise par d'innombrables opuscules, qui inspirera encore les grandes oeuvres de maturite (Theodicee, Monadologie, Principes de la nature et de la grace). (shrink)

This volume contains more than 60 original translations of papers written by the German philosopher Gottfried Wilhelm Leibniz (1646-1716). As well as contributing to Leibniz scholarship, it is intended to function as an introductory text for students.

La traducción al latín de la obra de Maimónides Moreh Nevukhim | Guía para Perplejos, ha sido la obra judía más influyente en los últimos milenios (Di Segni, 2019; Rubio, 2006; Wohlman, 1988, 1995; Kohler, 2017). Ésta marcó el comienzo de la escolástica, «hija del judaísmo nutrida por pensadores judíos, » según el historiador Heinrich Graetz (Geschichte der Juden, L. 6, Leipzig 1861, p. xii). Impresa por la primera imprenta mecánica de Gutenberg, su influencia en Occidente se extendió hasta el (...) Quinto Concilio de Letrán (1512-1517) « donde se instó a los eruditos a eliminar las dificultades que parecían dividir el conjunto de la teología y la filosofía (Leibniz, Teodicea, 11 ). » Durante siglos, la Guía revolucionó el currículo de estudios de la instrucción escolar al reintegrar en el ámbito de la fe las leyes del pensamiento (la cuarta de las cuales se convirtió en el principio de la razón suficiente de Leibniz). La colección completa de las notas que exponen las ideas de la Guía incluye todos los pasajes seleccionados y reescritos por Leibniz. Esta primera traducción bilingüe completa y anotada de los manuscritos originales en latín sirve como una puerta de entrada a la fe conforme a la Razón. -/- « El excelente libro del rabino Moisés Maimónides, Guía para perplejos, es más filosófico de lo que había imaginado y merece una lectura atenta. El autor, distinguido por su inteligencia filosófica, fue versado en matemáticas, en el arte de la medicina, y también en el conocimiento de las Sagradas Escrituras. » — GW LEIBNIZ, 1685. Antología de Leibniz de la Guía de Maimónides, Capítulo III. (shrink)

This volume is a critical edition of the ten-year correspondence between Gottfried Wilhelm Leibniz, one of Europe’s most influential early modern thinkers, and Bartholomew Des Bosses, a Jesuit theologian who was keen to bring together Leibniz’s philosophy and the Aristotelian philosophy and religious doctrines accepted by his order. The letters offer crucial insights into Leibniz’s final metaphysics and into the intellectual life of the eighteenth century. Brandon C. Look and Donald Rutherford present seventy-one of Leibniz’s and (...) Des Bosses’s letters in the original Latin and in careful English translation. Few of the letters have been translated into English before. The editors also provide extensive annotations, deletions, and marginalia from Leibniz’s various drafts, and a substantial introduction setting the context for the correspondence and analyzing the main philosophical issues. (shrink)

Although Leibniz's writing forms an enormous corpus, no single work stands as a canonical expression of his whole philosophy. In addition, the wide range of Leibniz's work--letters, published papers, and fragments on a variety of philosophical, religious, mathematical, and scientific questions over a fifty-year period--heightens the challenge of preparing an edition of his writings in English translation from the French and Latin.

The selections contained in these volumes from the papers and letters of Leibniz are intended to serve the student in two ways: first, by providing a more adequate and balanced conception of the full range and penetration of Leibniz's creative intellectual powers; second, by inviting a fresher approach to his intellectual growth and a clearer perception of the internal strains in his thinking, through a chronological arrangement. Much confusion has arisen in the past through a neglect of the (...) develop ment of Leibniz's ideas, and Couturat's impressive plea, in his edition of the Opuscu/es et fragments (p. xii), for such an arrangement is valid even for incomplete editions. The beginning student will do well, however, to read the maturer writings of Parts II, III, and IV first, leaving Part I, from a period too largely neglected by Leibniz criticism, for a later study of the still obscure sources and motives of his thought. The Introduction aims primarily to provide cultural orientation and an exposition of the structure and the underlying assumptions of the philosophical system rather than a critical evaluation. I hope that together with the notes and the Index, it will provide those aids to the understanding which the originality of Leibniz's scientific, ethical, and metaphysical efforts deserve. (shrink)

--v. 2. Nuovi saggi sull'intelletto umano e saggi preparatori. Scritti vari. Lettere.

EDITOR'S INTRODUCTION T JLJe1bn1z was above all things a metaphysician. That does not mean that his head was in the clouds, or that the particular sciences ...

Die Generales Inquisitiones von 1686 stellen die wichtigste geschlossene Arbeit Leibniz' zu Fragen der Logik dar. Wie in dem ebenfalls 1686 verfaßten Discours de Métaphysique (PhB 260) wird hier Leibniz' Auffassung deutlich, in seinem Denken eine gewisse systematische Geschlossenheit gefunden zu haben.

The monadology.--On the notions of right and justice.--New system of the nature of substances and of the communication between them.--Explanation of the new system--Third explanation of the new system.--On the ultimate origination of things.--New essays on the human understanding.--Introduction.--Principles of nature and of grace.