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  1. Massimo Mugnai (2013). Leibniz e i futuri contingenti. Rivista di Storia Della Filosofia 1:191-210.
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  2. Massimo Mugnai (2012). Leibniz o la morte di un difensore del" cristianesimo universale". Rivista di Storia Della Filosofia:141-152.
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  3. Massimo Mugnai (2012). Leibniz or the Death of a Defender of" Universal Christianity". Rivista di Storia Della Filosofia 67 (1):141-152.
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  4. Massimo Mugnai (2011). Logic and Mathematics in the Seventeenth Century. History and Philosophy of Logic 31 (4):297-314.
    According to the received view (Boche?ski, Kneale), from the end of the fourteenth to the second half of nineteenth century, logic enters a period of decadence. If one looks at this period, the richness of the topics and the complexity of the discussions that characterized medieval logic seem to belong to a completely different world: a simplified theory of the syllogism is the only surviving relic of a glorious past. Even though this negative appraisal is grounded on good reasons, it (...)
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  5. Massimo Mugnai (2010). Daniel Garber: Leibniz: Body, Substance, Monad. Journal of Philosophy 107 (12).
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  6. Massimo Mugnai (2010). Leibniz. Journal of Philosophy 107 (12):664-668.
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  7. Massimo Mugnai (2010). Leibniz and 'Bradley's Regress'. Leibniz Review 20:1-12.
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  8. Massimo Mugnai (2010). Leibniz's “Schedae de Novis Formis Syllogisticis” (1715). The Leibniz Review 20:117-135.
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  9. Massimo Mugnai (2009). “On extrinsic denominations” (LH IV, iii, 5a-e, Bl. 15). The Leibniz Review 19:64-66.
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  10. Massimo Mugnai (2005). Calculus Universalis. The Leibniz Review 15:169-181.
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  11. Massimo Mugnai (2005). Leibniz on Substance and Changing Properties. Dialectica 59 (4):503–516.
    The paper examines three essays that Leibniz wrote in 1688, immediately after the composition of the Discourse on Metaphysics, one of his most organic philosophical works. The main topics which emerge from these essays are: the relationship between substance and accidents; the nature of accidents; and, more generally, the nature of abstract entities. Given that accidents' nature is that of changing, Leibniz sees how hard it is to give an account of the relationship between substance and accidents that does not (...)
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  12. Massimo Mugnai (2004). Negazione e intensioni Leibniziane. Rivista di Estetica 44 (26):75-89.
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  13. Massimo Mugnai (2004). Substance and Individuation in Leibniz. The Leibniz Review 14:57-63.
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  14. Massimo Mugnai (2004). Termini sincategorematici e cifra in un passo della summa logicae di Ockham. Rivista di Storia Della Filosofia:515-518.
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  15. Massimo Mugnai (2003). The Labyrinth of the Continuum. The Leibniz Review 13:155-165.
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  16. Massimo Mugnai (2002). La Doctrine Leibnizienne de la Vérité. The Leibniz Review 12:53-64.
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  17. Massimo Mugnai (2001). Leibniz in edizione critica: la recente pubblicazione delle Philosophische Schriften (1677-Juni 1690). Rivista di Storia Della Filosofia 56:459-476.
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  18. Massimo Mugnai (2001). Leibniz on Individuation: From the Early Years to the "Discourse" and Beyond. Studia Leibnitiana 33 (1):36 - 54.
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  19. Massimo Mugnai (2001). Paolo Rossi, gli zenonisti e Leibniz. Rivista di Storia Della Filosofia 56:653-659.
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  20. Massimo Mugnai (2000). Two Leibniz Texts with Translations. The Leibniz Review 10:135-137.
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  21. Massimo Mugnai (1997). An Unpublished Latin Text on Terms and Relations. The Leibniz Review 7:125-127.
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  22. Massimo Mugnai (1995). Ben-Ami Scharfstein, Ineffability. The Failure of Words in Philosophy and Religion. [REVIEW] Pragmatics and Cognition 3 (2):398-400.
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  23. Massimo Mugnai (1995). Reply to Cover's Review of Leibniz's Theory of Relations. The Leibniz Review 5:11-14.
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  24. Massimo Mugnai (1992). Leibniz' Theory of Relations. F. Steiner.
     
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  25. Massimo Mugnai (1990). A Systematical Approach to Leibniz's Theory of Relations and Relational Sentences. Topoi 9 (1):61-81.
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  26. Massimo Mugnai (1990). Introduction. Topoi 9 (1):1-2.
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  27. Massimo Mugnai (1989). Fons Scientiae. La Dialettica Nell'occidente Tardo-Antico. Journal of the History of Philosophy 27 (2):302-303.
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  28. Gottfried Wilhelm Leibniz & Massimo Mugnai (1986). Leibniz: De Abstracto Et Concreto. Studia Leibnitiana 18 (2):127-131.
     
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  29. V. M. Abrusci, Ettore Casari & Massimo Mugnai (eds.) (1983). Atti Del Convegno Internazionale Di Storia Della Logica: San Gimignano, 4-8 Dicembre 1982. Clueb.
     
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  30. Massimo Mugnai (1978). Bemerkungen zu Leibniz' Theorie der Relationen. Studia Leibnitiana 10 (1):2 - 21.
    Many of the problems traditionally related to the interpretation of Leibniz' theory of relations may be seen in a better light considering essentially two factors: 1) the different plans (ontological, metaphysical, psychological and logical-linguistic) implied by Leibniz reflections on the subject; 2) the reference to scholastic and late-scholastic texts read or consulted by Leibniz. Relations for Leibniz are, from a metaphysical point of view, denominations only seemingly external, they are in reality denominationes intrinsecae, and are founded on the general connection (...)
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  31. Massimo Mugnai (1973). Der Begriff der Harmonie als metaphysische Grundlage der Logik und Kombinatorik bei Johann Heinrich Bisterfeld und Leibniz. Studia Leibnitiana 5 (1):43 - 73.
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