David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Consciousness and Cognition 16 (3):604-618 (2007)
The naturalization of consciousness and the way a subjective perspective arises are hotly debated both in the cognitive sciences and in more strictly philosophical contexts. A number of these debates, mainly inspired by neuroscientific findings, focus on the ‘visceral’ dimension of the body in order to formulate a hypothesis for the coming about of consciousness. This focus on what might be called the ‘in-depth body’ shows that consciousness or the subjective perspective is intimately linked with vital and visceral regulatory processes.I join the debate by arguing that representationalist accounts of the origin of consciousness in the in-depth body exhibit a number of flaws hitherto mainly unnoticed. Furthermore, some aspects of neuroscientific theories are explored as possible validations of a nonrepresentationalist model of consciousness and the subjective perspective. Inspired by phenomenological philosophy, I present a hypothesis in which the subjective perspective constitutes itself and in which the ‘in-depth’ body is not the object of representations in the brain. Rather, the ‘in-depth body’ is in a non-objectified way built-in in the subjective perspective itself. In this account, therefore, the subjective perspective looses its transparency and gains ‘interoceptive thickness’
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Helena de Preester (2011). Technology and the Body: The (Im)Possibilities of Re-Embodiment. [REVIEW] Foundations of Science 16 (2):119-137.
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A. Lutz (2007). Neurophenomenology and the Study of Self-Consciousness☆. Consciousness and Cognition 16 (3):765-767.
A. MishAra (2007). Is Minimal Self Preserved in Schizophrenia? A Subcomponents View☆. Consciousness and Cognition 16 (3):715-721.
Marie-Christine Nizzi, Athena Demertzi, Olivia Gosseries, Marie-Aurélie Bruno, François Jouen & Steven Laureys (2012). From Armchair to Wheelchair: How Patients with a Locked-in Syndrome Integrate Bodily Changes in Experienced Identity. Consciousness and Cognition 21 (1):431-437.
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