Results for 'Anne-Marie Graham'

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  1.  18
    Tibetan StudiesTransmission of the Tibetan CanonTibetan Culture in DiasporaDevelopment, Society, and Environment in TibetTibetan Mountain Deities: Their Cults and RepresentationsThe Inner Asian International Style, 12th-14th Centuries. [REVIEW]Edwin Gerow, Helmut Krasser, Michael Torsten Much, Ernst Steinkellner, Helmut Tauscher, Helmut Eimer, Frank J. Korom, Graham E. Clarke, Anne-Marie Blondeau, Deborah E. Klimburg-Salter & Eva Allinger - 2000 - Journal of the American Oriental Society 120 (1):154.
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  2.  33
    Understanding and overcoming the barriers of implementing patient decision aids in clinical practice.Siobhan O'Donnell, Ann Cranney, Mary J. Jacobsen, Ian D. Graham, Annette M. O'Connor & Peter Tugwell - 2006 - Journal of Evaluation in Clinical Practice 12 (2):174-181.
  3. Mary Magdalene, The First Apostle: The Struggle for Authority.Ann Graham Brock - 2003
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  4.  28
    De la musique en sociologie.Anne-Marie Green - 2006 - Paris: L'Harmattan.
    Cherche à mettre en évidence les principes théoriques qui peuvent être au fondement de toute recherche ou réflexion en sociologie de la musique.
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  5. Wittgenstein and ethics.Anne-Marie S. Christensen - 2011 - In Marie McGinn & Oskari Kuusela (eds.), The Oxford Handbook of Wittgenstein. Oxford University Press.
     
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  6. Medical futility and 'Do Not Attempt Resuscitation' orders.Anne-Marie Slowther - 2006 - Clinical Ethics 1 (1):18-20.
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  7.  72
    Development of clinical ethics services in the UK: a national survey.Anne Marie Slowther, Leah McClimans & Charlotte Price - 2012 - Journal of Medical Ethics 38 (4):210-214.
    Background In 2001 a report on the provision of clinical ethics support in UK healthcare institutions identified 20 clinical ethics committees. Since then there has been no systematic evaluation or documentation of their work at a national level. Recent national surveys of clinical ethics services in other countries have identified wide variation in practice and scope of activities. Objective To describe the current provision of ethics support in the UK and its development since 2001. Method A postal/electronic questionnaire survey administered (...)
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  8.  15
    Plato's Socrates as Narrator: A Philosophical Muse.Anne-Marie Schultz - 2013 - Lanham: Lexington Books.
    This book explores five Platonic dialogues: Lysis, Charmides, Protagoras, Euthydemus, and the Republic. This book uses Socrates’ narrative commentary as its primary interpretive framework. No one has engaged in a sustained attempt to explore the Platonic dialogues from this angle. As a result, it offers a unique contribution to Plato scholarship. The portrait of Socrates that emerges challenges the traditional view of Socrates as an intellectualist and offers a holistic vision of philosophical practice.
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  9. Patient requests for specific treatments.Anne-Marie Slowther - 2006 - Clinical Ethics 1 (3):135-137.
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  10. Refusal of treatment by patients.Anne-Marie Slowther - 2007 - Clinical Ethics 2 (3):121-123.
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  11. Restraint of patients in health care.Anne-Marie Slowther - 2007 - Clinical Ethics 2 (2):71-73.
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  12.  25
    From Etat.Anne-Marie Albiach & Keith Waldrop - 1979 - Substance 8 (2/3):87.
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  13.  15
    The Ethical Crisis of Organ Transplants: In Search of Cultural "Compatibility".Anne Marie Moulin - 1995 - Diogenes 43 (172):73-92.
    There is no concept, no matter how strange, in which human beings are not willing to believe fervently, so long as it offers some comfort from the knowledge that one day they will no longer exist, so long as it gives him them hope of some form of eternal life. Norbert Elias1.
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  14.  14
    Les plus anciens homo sapiens (sapiens).Anne-Marie Tillier - 2006 - Diogène 214 (2):132-.
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  15.  19
    Waiting for Godot in Sarajevo (review).Anne-Marie Bowery - 2003 - Journal of Nietzsche Studies 25 (1):105-106.
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  16.  13
    La philosophie dans la cité: hommage à Hélène Ackermans.Anne-Marie Dillens (ed.) - 1997 - Bruxelles: Publications Fac St Louis.
    Depuis près d'un demi-siècle, Madame Hélène ACKERMANS a coopéré très activement à l'organisation de l'École des sciences philosophiques et religieuses des F.U.S.L. Avec Monseigneur Henri van Camp, elle a donné à la tribune des leçons publiques sa renommée internationale ; auprès de l'actuel comité de direction, elle n'a cessé de prodiguer ses multiples compétences et ses conseils avisés. En hommage à son travail, il a été demandé à quelques-uns des penseurs avec lesquels Madame Hélène ACKERMANS a noué des liens d'amitié, (...)
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  17. Language processing and working memory: A developmental perspective.Anne-Marie Adams & Catherine Willis - 2001 - In Jackie Andrade (ed.), Working Memory in Perspective. Psychology Press. pp. 79--100.
     
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  18.  25
    Expanded Prenatal Testing: Maintaining a Non-Directive Approach to Promote Reproductive Autonomy.Anne-Marie Laberge, Tierry M. Laforce, Marie-Françoise Malo, Julie Richer, Marie-Christine Roy & Vardit Ravitsky - 2022 - American Journal of Bioethics 22 (2):39-42.
    In "Implementing Expanded Prenatal Genetic Testing: Should Parents Have Access to Any and All Fetal Genetic Information?," Bayefsky and Berkman argue in favor of establishing three categorie...
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  19. “Relational Views of Ethical Obligation in Wittgenstein, Lévinas and Løgstrup”.Anne-Marie Soendergaard Christensen - 2015 - Ethical Perspectives 22 (1):15-38.
  20.  7
    Chapter Seven–Time and Uncertainty in Elizabeth Bishop's Poems.Ann Marie Bush - 2004 - In Paul Harris & Michael Crawford (eds.), Time and uncertainty. Boston: Brill. pp. 85.
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  21.  30
    Psychanalyse de la raison chez Gaston Bachelard.Anne-Marie Denis - 1963 - Revue Philosophique De Louvain 61 (72):644-663.
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  22.  20
    Fyodor Dostoevsky.Mary Graham Lund - 1961 - Renascence 14 (1):3-7.
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  23. The Androgynous Moment: Woolf and Eliot.Mary Graham Lund - 1960 - Renascence 12 (2):74-78.
     
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  24. The Existentialism of Ibsen.Mary Graham Lund - 1960 - Pacific Philosophical Quarterly 41 (3):310.
     
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  25. Le syncrétisme ésotérique de Meyrink. Le Golem et l'Ange à la fenêtre d'Occident.Anne-Marie Baranowski - 2001 - Iris 22:135-158.
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  26. The concept of autonomy and its interpretation in health care.Anne-Marie Slowther - 2007 - Clinical Ethics 2 (4):173-175.
  27. Ecotheology and the Practice of Hope.Ann Marie Dalton & Henry C. Simmons - 2010
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  28.  28
    Christians and Their Many Identities in Late Antiquity, North Africa, 200–450 CE. By Éric Rebillard.Ann Marie Yasin - 2014 - Augustinian Studies 45 (2):353-355.
  29.  17
    Ritual Sites and Religious Rivalries in Late Roman North Africa by Shira L. Lander.Ann Marie Yasin - 2018 - Classical World: A Quarterly Journal on Antiquity 112 (1):732-734.
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  30.  30
    Art, science and social science in nursing: occupational origins and disciplinary identity.Anne Marie Rafferty - 1995 - Nursing Inquiry 2 (3):141-148.
    This paper forms part of a wider study examining the history and sociology of nursing education in England between 1860 and 1948. It argues that the question of whether nursing was an art, science and/or social science has been at die ‘heart’ of a wider debate on die occupational status and disciplinary identity of nursing. The view that nursing was essentially an art and a ‘calling’, was championed by Florence Nightingale. Ethel Bedford Fenwick and her allies insisted that nursing, like (...)
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  31. Colloque international Diderot (1713-1784): Paris, Sèvres, Reims, Langres, 4-11 juillet 1984: actes.Anne-Marie Chouillet (ed.) - 1985 - Paris: Aux amateurs de livres.
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  32. Roselyne Rey.Anne-Marie Chouillet, Anne Fagot-Largeault & Danielle Gourevitch - 1995 - Revue d'Histoire des Sciences 48 (3):351-364.
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  33.  11
    Depending on Ethics: Kierkegaard's View of Philosophy and Beyond.Anne-Marie Christensen - 2007 - Res Cogitans 4 (1).
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  34. “Ethical uses of Pictures. A Wittgensteinian Investigation”.Anne-Marie Soendergaard Christensen - 2016 - In Christensen Anne-Marie Soendergaard (ed.), Picturing Life. Wittgenstein’s Visual Ethics, Ronja Tripp and Karsten Schoellner (eds.). Königshausen & Neumann.
     
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  35. The institutional framework of professional virtue.Anne-Marie Søndergaard Christensen - 2018 - In David Carr (ed.), Cultivating Moral Character and Virtue in Professional Practice. New York: Routledge.
     
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  36. “The Role of Innocent Guilt in Conflict Reconciliation”.Anne-Marie Soendergaard Christensen - 2013 - Journal of Applied Philosophy 30 (4):365-378.
    The phenomenon of ‘innocent guilt’ regards cases where people feel guilty without being responsible for the wrongdoing or suffering at which the guilt is directed. The aim of this article is to develop a consistent account of innocent guilt and show how it may arise in the aftermath of conflicts. In order to do this, innocent guilt is contrasted with guilt and collective guilt, and the account is substantiated by drawing on the writings of Ludwig Wittgenstein and Emmanuel Levinas, who (...)
     
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  37.  19
    Wittgenstein and ethical norms: the question of ineffablity visited and revisited.Anne-Marie Christensen - 2004 - Ethic@ - An International Journal for Moral Philosophy 3 (2):121-134.
    In the Tractatus Logico-Philosophicus we find Wittgenstein’s first and most substantial published investigation of ethics. I will argue that if the ethical sections of the Tractatus are seen in connection with a particular concept of showing, they then reveal a coherent and radical alternative to traditional conceptions of ethics; an alternative which sheds light on Wittgenstein’s claim that ethics cannot be expressed and the necessity of ethics. But I furthermore want to argue that the reasons leading Wittgenstein to a demand (...)
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  38. ‘What Is Ethical Cannot be Taught’ – Understanding Moral Theories as Descriptions of Moral Grammar”.Anne-Marie Soendergaard Christensen - 2018 - In Reshef Agam-Segal & Edmund Dain (eds.), Wittgenstein’s Moral Thought. London and New York: Routledge. pp. 175-199.
    Traditionally, the development of moral theories has been considered one of the main aims of moral philosophy. In contrast, Wittgenstein was very critical of the use of theories both in philosophy in general and in moral philosophy in particular, and philosophers inspired by his philosophy have become some of the most prominent critics of both particular, contemporary moral theories and the idea of moral theory as such. Nonetheless, this article aims to show how Wittgenstein’s later philosophy offers us resources for (...)
     
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  39. What Matters to Us?” Wittgenstein's Weltbild, Rock and Sand, Men and Women.Anne-Marie Søndergaard Christensen - 2011 - Humana Mente. Journal of Philosophical Studies 18:141 - 162.
     
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  40. What kind of justice for human rights?Ann Marie Clark - 2018 - In Melissa Labonte & Kurt Mills (eds.), Human rights and justice: philosophical, economic, and social perspectives. New York, NY: Routledge.
  41.  21
    Étienne de La Boétie et le destin du Discours de la servitude volontaire.Anne-Marie Cocula - 2018 - Paris: Classiques Garnier.
    Summary: This book studies the life of Étienne de La Boétie and his role in the parliament of Bordeaux in the years 1556-1563, those of his friendship with Montaigne. He has already written the Discourse on Voluntary Servitude, the contents, distribution and successive editions of which until now constitute the investigation of this book.--Classiques Garnier.
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  42. 'Based on the true story' : cinema's mythologised vision of the Rwandan genocide.Ann-Marie Cook - 2010 - In Nancy Billias (ed.), Promoting and Producing Evil. Rodopi.
     
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  43. The interplay between policy and funding.Anne-Marie Coriat - 2021 - In Anne Lee & Rob Bongaardt (eds.), The future of doctoral research: challenges and opportunities. New York: Routledge, Taylor & Francis Group.
     
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  44.  18
    Moral Philosophy and Moral Life.Anne-Marie Søndergaard Christensen - 2020 - New York, NY: Oxford University Press.
    Anne-Marie Søndergaard Christensen presents a new account of the role of moral philosophy and its relationship to our ordinary moral lives. She challenges the idea that moral theories have an authoritative explanatory or action-guiding role, and develops instead a descriptive, pluralistic, and elucidatory conception of moral philosophy.
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  45. Language: between cognition, communication and culture.Anne-Marie Reboul - 2012 - Pragmatics and Cognition 20 (2):295-316.
  46.  27
    Taken for granted: normalizing nurses' work in hospitals.Ann-Marie Urban - 2014 - Nursing Inquiry 21 (1):69-78.
    The aim of this article is to add to the research surrounding nurses' work in hospitals. Throughout history, nurses have faced adverse working conditions, an aspect of their work that remains remarkably unchanged today. Prevailing historical ideologies and sociopolitical conditions influences the context of nurses' work in contemporary hospitals. This research revealed how ruling patriarchal power and nurses' altruistic ways normalize the conditions in hospitals as nurses' work. Moving discourses further add to the work of nurses in hospitals. For example, (...)
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  47.  21
    Le certificat médical en psychiatrie : des règles précises, comment éviter les erreurs.Anne-Marie Quétin - 2001 - Médecine et Droit 2001 (50):11-13.
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  48.  10
    Health reform and the politics of nursing practice.Anne-Marie Rafferty - 2000 - Nursing Inquiry 7 (4):215-216.
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  49.  23
    Sustainable funding for nursing research in higher education.Anne Marie Rafferty & Michael Traynor - 2002 - Nursing Inquiry 9 (4):219-220.
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  50.  20
    Zur wissenschaftlichen Analyse von Müttern und Töchtern im Mittelalter: Margarethe von Courtenay und Yolande von Vianden.Ann Marie Rasmussen - 1996 - Das Mittelalter 1 (2).
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