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  1. &Na (2011). Ethical Climates in For-Profit, Nonprofit, and Government Skilled Nursing Facilities. Jona’s Healthcare Law, Ethics, and Regulation 13 (4):132-133.
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  2. &Na (2009). Criminal Prosecution for Nursing Errors. Jona's Healthcare Law, Ethics, and Regulation 11 (1):17-18.
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  3. E. M. Aasen (2015). A Comparison of the Discursive Practices of Perception of Patient Participation in Haemodialysis Units. Nursing Ethics 22 (3):341-351.
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  4. E. M. Aasen, M. Kvangarsnes & K. Heggen (2012). Nurses' Perceptions of Patient Participation in Hemodialysis Treatment. Nursing Ethics 19 (3):419-430.
    The aim of this study is to explore how nurses perceive patient participations of patients over 75 years old undergoing hemodialysis treatment in dialysis units, and of their next of kin. Ten nurses told stories about what happened in the dialysis units. These stories were analyzed with critical discourse analysis. Three discursive practices are found: (1) the nurses’ power and control; (2) sharing power with the patient; and (3) transferring power to the next of kin. The first and the predominant (...)
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  5. R. Abdool, M. Szego, D. Buchman, L. Justason, S. Bean, A. Heesters, H. Kaufman, B. Parke, F. Wagner & J. Gibson (forthcoming). Difficult Healthcare Transitions: Ethical Analysis and Policy Recommendations for Unrepresented Patients. Nursing Ethics.
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  6. Tineke A. Abma (2005). Struggling with the Fragility of Life: A Relational-Narrative Approach to Ethics in Palliative Nursing. Nursing Ethics 12 (4):337-348.
    In nursing ethics the role of narratives and dialogue has become more prominent in recent years. The purpose of this article is to illuminate a relational-narrative approach to ethics in the context of palliative nursing. The case study presented concerns a difficult relationship between oncology nurses and a husband whose wife was hospitalized with cancer. The husband’s narrative is an expression of depression, social isolation and the loss of hope. He found no meaning in the process of dying and death. (...)
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  7. Tineke A. Abma, Barth Oeseburg, Guy Am Widdershoven, Minke Goldsteen & Marian A. Verkerk (2005). Two Women with Multiple Sclerosis and Their Caregivers: Conflicting Normative Expectations. Nursing Ethics 12 (5):479-492.
    It is not uncommon that nurses are unable to meet the normative expectations of chronically ill patients. The purpose of this article is to describe and illustrate Walker’s expressive-collaborative view of morality to interpret the normative expectations of two women with multiple sclerosis. Both women present themselves as autonomous persons who make their own choices, but who also have to rely on others for many aspects of their lives, for example, to find a new balance between work and social contacts (...)
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  8. Tineke A. Abma & Guy Am Widdershoven (2006). Moral Deliberation in Psychiatric Nursing Practice. Nursing Ethics 13 (5):546-557.
    Moral deliberation has been receiving more attention in nursing ethics. Several ethical conversation models have been developed. This article explores the feasibility of the so-called CARE (Considerations, Actions, Reasons, Experiences) model as a framework for moral deliberation in psychiatric nursing practice. This model was used in combination with narrative and dialogical approaches to foster discourse between various stakeholders about coercion in a closed admission clinic in a mental hospital in the Netherlands. The findings demonstrate that the CARE model provides a (...)
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  9. Tineke A. Abma, Guy Am Widdershoven, Brenda Jm Frederiks, Rob H. Van Hooren, Frans van Wijmen & Paul Lmg Curfs (2008). Dialogical Nursing Ethics: The Quality of Freedom Restrictions. Nursing Ethics 15 (6):789-802.
    This article deals with the question of how ethicists respond to practical moral problems emerging in health care practices. Do they remain distanced, taking on the role of an expert, or do they become engaged with nurses and other participants in practice and jointly develop contextualized insights about good care? A basic assumption of dialogical ethics entails that the definition of good care and what it means to be a good nurse is a collaborative product of ongoing dialogues among various (...)
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  10. Tineke Abma, Anne Bruijn, Tinie Kardol, Jos Schols & Guy Widdershoven (2012). Responsibilities in Elderly Care: Mr Powell's Narrative of Duty and Relations. Bioethics 26 (1):22-31.
    In Western countries a considerable number of older people move to a residential home when their health declines. Institutionalization often results in increased dependence, inactivity and loss of identity or self-worth (dignity). This raises the moral question as to how older, institutionalized people can remain autonomous as far as continuing to live in line with their own values is concerned. Following Walker's meta-ethical framework on the assignment of responsibilities, we suggest that instead of directing all older people towards more autonomy (...)
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  11. E. A. Abou Hashish (forthcoming). Relationship Between Ethical Work Climate and Nurses' Perception of Organizational Support, Commitment, Job Satisfaction and Turnover Intent. Nursing Ethics.
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  12. H. H. Abu-Saad, H. A. Akinsola, P. Alderson, G. Anderson, A. E. Armstrong, W. Austin, P. J. Barker, G. Benhamou-Jantelet, M. Bergsten & M. E. Cameron (2001). 582 Index 2001, Volume 8. Nursing Ethics 8 (6).
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  13. Anne Davis Ad (2008). Virginia Tilden. Nursing Ethics 15 (3).
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  14. Evelyn Adam (1980). To Be a Nurse. Monograph Collection (Matt - Pseudo).
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  15. T. Adams (2001). Book Review: Challenging Ideas in Psychiatric Nursing. [REVIEW] Nursing Ethics 8 (2):169-170.
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  16. Trevor Adams (2001). The Conversational and Discursive Construction of Community Psychiatric Nursing for Chronically Confused People and Their Families. Nursing Inquiry 8 (2):98-107.
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  17. T. Ades & P. Greene (forthcoming). Principles of Oncology Nursing. Holleb Ai, Fink Dj, Murphy Gp, Organizadores. American Cancer Society of Clinical Oncology. Atlanta (Geo): American Cancer Society.
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  18. M. Adib-Hajbaghery, S. Zehtabchi & I. A. Fini (forthcoming). Iranian Nurses' Professional Competence in Spiritual Care in 2014. Nursing Ethics.
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  19. Problem of Nurse Advocacy (1998). Communication Breakdown or Ideal Speech Situation: The. Nursing Ethics 5 (2).
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  20. C. Agathangelou (2004). Book Review: Ethical and Professional Issues in Nursing: Perspectives From Europe. [REVIEW] Nursing Ethics 11 (5):532-533.
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  21. C. Agathangelou (2004). Book Review: Nurses and Politics; the Impact of Power and Practice. [REVIEW] Nursing Ethics 11 (5):531-532.
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  22. C. Agathangelou (2002). Book Review: Power and Nursing Practice. [REVIEW] Nursing Ethics 9 (2):224-224.
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  23. C. Agathangelou (2002). Wilkinson G, Miers M Eds, Power and Nursing Practice. Nursing Ethics 9 (2):224-224.
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  24. C. Agathangelou (1999). Book Review: Who Owns Our Bodies? [REVIEW] Nursing Ethics 6 (2):179-179.
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  25. Peter Aggleton & Helen Chalmers (2000). Nursing Models and Nursing Practice. Monograph Collection (Matt - Pseudo).
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  26. Peter Aggleton & Helen Chalmers (1986). Nursing Models and the Nursing Process. Monograph Collection (Matt - Pseudo).
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  27. Tonia D. Aiken & Joseph T. Catalano (1994). Legal, Ethical, and Political Issues in Nursing. Monograph Collection (Matt - Pseudo).
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  28. Charlotte A. Aikens (1943). Studies in Ethics for Nurses. Philadelphia and London, W. B. Saunders Company.
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  29. Virginia Ann Aita (1995). Toward Improved Practice: Formal Prescriptions and Informal Expressions of Compassion in American Nursing During the 1950s. Dissertation, University of Nebraska Medical Center
    This study attempted to determine how compassion influenced American nursing's conception of quality in the nurse-patient relationship during the 1950s when public and professional dissatisfaction with nursing service demanded major reforms to improve the quality of service. Methods of inquiry included historical research to identify and gather evidence and philosophical analysis to interpret the data. Primary historical sources, published and unpublished, were used exclusively for the period 1947-1959. Both primary and secondary sources provided a context for the period prior to (...)
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  30. Justus A. Akinsanya (1994). The Roy Adaptation Model in Action. Monograph Collection (Matt - Pseudo).
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  31. Justus A. Akinsanya (1989). Theories and Models of Nursing. Monograph Collection (Matt - Pseudo).
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  32. Nasrollah Alimohammadi, Fariba Taleghani, Esa Mohammadi & Reza Akbarian (2014). The Nursing Metaparadigm Concept of Human Being in Islamic Thought. Nursing Inquiry 21 (2):121-129.
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  33. Helen Allan & Debbie Barber (2005). Emotional Boundary Work in Advanced Fertility Nursing Roles. Nursing Ethics 12 (4):391-400.
    In this article we examine the nature of intimacy and knowing in the nurse-patient relationship in the context of advanced nursing roles in fertility care. We suggest that psychoanalytical approaches to emotions may contribute to an increased understanding of how emotions are managed in advanced nursing roles. These roles include nurses undertaking tasks that were formerly performed by doctors. Rather than limiting the potential for intimacy between nurses and fertility patients, we argue that such roles allow nurses to provide increased (...)
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  34. Ann Allegre, Barbara Frank & Elaine McIntosh (1998). Hospice in the Nursing Home--A Valuable Collaboration. Bioethics Forum 15 (3):7-12.
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  35. Christie Kay Allen (1999). Professing to Care: A Personal Archaeology and Genealogy. Dissertation, Vanderbilt University
    In his later work Michel Foucault sought to study the way a human being turns himself or herself into a subject. Foucault's archaeological and genealogical methodology make three domains of self analysis possible. First, a historical ontology of ourselves in relation to truth through which we constitute ourselves as subjects of knowledge; second, a historical ontology of ourselves in relation to a field of power through which we constitute ourselves as subjects acting on others; third, a historical ontology in relation (...)
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  36. David Allen & Kristin Cloyes (2005). The Language of 'Experience' in Nursing Research. Nursing Inquiry 12 (2):98-105.
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  37. Davina Allen (2004). Ethnomethodological Insights Into Insider-Outsider Relationships in Nursing Ethnographies of Healthcare Settings. Nursing Inquiry 11 (1):14-24.
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  38. Davina Allen (2004). Re-Reading Nursing and Re-Writing Practice: Towards an Empirically Based Reformulation of the Nursing Mandate. Nursing Inquiry 11 (4):271-283.
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  39. Judith C. Allen, Mary Eickemeyer, Elizabeth Shevlin Parietti & National League for Nursing (1990). Consumer's Guide to Doctoral Degree Programs in Nursing. Monograph Collection (Matt - Pseudo).
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  40. Martha Raile Alligood & Ann Marriner-Tomey (1997). Nursing Theory Utilization & Application. Monograph Collection (Matt - Pseudo).
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  41. Sarah E. Allison & Kathie Mclaughlin Renpenning (1999). Nursing Administration in the 21st Century a Self-Care Theory Approach. Monograph Collection (Matt - Pseudo).
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  42. Peter Allmark (2012). Mental Health Ethics: The Human Context. Nursing Philosophy 13 (2):151-152.
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  43. Sofia Almerud (2008). Technology and Nursing – Practice, Concepts and Issues. Nursing Philosophy 9 (2):143–144.
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  44. Carol A. Fetters Andersen (1999). Nursing Student to Nursing Leader the Critical Path to Leadership Development.
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  45. Camilla May Anderson (1937). Emotional Hygiene; the Art of Understanding. J. B. Lippincott Company.
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  46. Nancy Ann Anderson (1992). Caregiving, Gender and Moral Responsibility: A Nursing Conceptual Analysis of Women's Care of the Elderly Infirm. Dissertation, Adelphi University, the Institute of Advanced Psychological Studies
    Caregiving of infirm elders by female family members is a widespread practice. This thesis seeks to formulate a normative statement about this practice from a nursing perspective. Toward this end, the socio-cultural assumptions of women's ability and moral obligation that underlie the phenomenon of family caregiving are investigated. ;Conceptual analysis was used to clarify the moral responsibilities of women in the care of the elderly infirm in two contexts, familial and professional. Women's moral obligation to provide caregiving was analyzed from (...)
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  47. Judith Andre (2012). Moral Distress in Nursing Practice in Malawi. Nursing Ethics 19 (March):196-207.
    The aim of this study was to explore the existence of moral distress among nurses in Lilongwe District of Malawi. Qualitative research was conducted in selected health institutions of Lilongwe District in Malawi to assess knowledge and causes of moral distress among nurses and coping mechanisms and sources of support that are used by morally distressed nurses. Data were collected from a purposive sample of 20 nurses through in-depth interviews using a semi-structured interview guide. Thematic analysis of qualitative data was (...)
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  48. Judith Andre (2002). Moral Distress in Healthcare. Bioethics Forum 18 (1-2):44-46.
    Moral distress is the sense that one must do, or cooperate in, what is wrong. It is paradigmatically faced by nurses, but it is almost a universal occupational hazard.
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  49. Judith Andre (1998). A Larger Space for Moral Reflection. Ethical Currents (53):6-8.
    Margaret Urban Walker argues that hospital ethics committees should think of their task as "keeping moral space open." I develop her suggestion with analogies: Enlarge the windows (i.e., expand what counts as an ethical issue); add rooms and doors (i.e., choose particular issues to engage). Examples include confidentiality defined as information flow, and moral distress in the healthcare workplace.
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  50. Gavin J. Andrews (2002). Towards a More Place-Sensitive Nursing Research: An Invitation to Medical and Health Geography. Nursing Inquiry 9 (4):221-238.
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