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  1. Barry Hindess (2013). Bringing Metaphysics Back In? History of European Ideas 40 (1):1-6.
    Summary Ian Hunter has made a name for himself as a critic of German university metaphysics, finding its progeny at work in places where many of us would not even think of looking, for example in the late twentieth-century celebration of theory in the humanities. Some of his recent work has focused on a rather different issue: the methodological task of making intellectual history empirical. Here he builds on Quentin Skinner's rationale for the Cambridge School's efforts to make the history (...)
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  2. Barry Hindess (2013). Response to David Tacey on Derrida's Religiosity. Thesis Eleven 114 (1):114-119.
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  3. Barry Hindess (2010). Men Behaving Badly. Revue Internationale de Philosophie 1:39-57.
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  4. Barry Hindess (2008). Political Theory and 'Actually Existing Liberalism'. Critical Review of International Social and Political Philosophy 11 (3):347-352.
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  5. Barry Hindess (2007). Locke's State of Nature. History of the Human Sciences 20 (3):1-20.
    Scholarly discussion has treated the account of the state of nature which Locke presents in his Second Treatise as neither an hypothesis nor a description but rather as a fiction. John Dunn, for example, claims that it is a `theoretical analysis of the fundamental relations of right and duty which obtain between human beings, relations which are logically prior to the particular historical situations in which all actual human beings always in fact find themselves'. Here Dunn presents a misleading account (...)
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  6. Barry Hindess (2003). Los Fines de la ciudadanía. Cinta de Moebio 16.
    Existen dos concepciones de ciudadanía funcionando en el mundo moderno. Una que la visualiza como un paquete complejo de derechos y responsabilidades inherentes a los individuos en virtud de su membrecía a una comunidad política apropiada. La otra la considera como una marca de identificación, su..
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  7. Christine Helliwell & Barry Hindess (2002). The Empire of Uniformity and the Government of Subject Peoples. Cultural Values 6 (1-2):139-152.
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  8. Barry Hindess (2000). Democracy and the Neo‐Liberal Promotion of Arbitrary Power. Critical Review of International Social and Political Philosophy 3 (4):68-84.
    Liberal political thought has traditionally been hostile to the arbitrary power of rulers. It has, however, qualified this hostility through its promotion of what Locke calls ?prerogative?, the need for rulers to act in defence of the public good ? but on occasion outside the constraints of law. Liberal thought has tended to overlook the arbitrary powers of citizens and private organisations. This is due, first, to its commitment to individual liberty. But it is also due ?more substantially ? to (...)
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  9. Christine Helliwell & Barry Hindess (1999). 'Culture', 'Society'and the Figure of Man. History of the Human Sciences 12 (4):1-20.
    The invocation of large-scale social unities - states, societies, empires, cultures, civilizations - is a long-established and pervasive practice among sociologists, anthropologists, historians, political scientists and so on. This article examines the treatment of such unities as defined or held together by shared understandings and values, and as independent, boundary-maintaining social systems. We argue that both the ideational and the systemic presumptions at work here are dependent on what Foucault calls the figure of man: the first as an inescapable consequence (...)
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  10. Barry Hindess (1998). Knowledge and Political Reason. Critical Review of International Social and Political Philosophy 1 (2):63-84.
  11. Barry Hindess (1996). No End of Ideology. History of the Human Sciences 9 (2):79-98.
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  12. Barry Hindess (1995). "The Greeks Had a Word for It": The Polis as Political Metaphor. Thesis Eleven 40 (1):119-132.
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  13. Barry Hindess (1994). Socialism and Democracy: Elaborations of the Idea of a Self-Governing Community. History of European Ideas 19 (1-3):309-315.
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  14. Barry Hindess (1993). Democracy and the Death of Socialism. Thesis Eleven 35 (1):92-100.
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  15. Barry Hindess (1991). Rationality and Modern Society. Sociological Theory 9 (2):216-227.
  16. Barry Hindess (1991). Reviews : Peter Dews, Logics of Disintegration: Post-Structuralist Thought and the Claims of Critical Theory (Verso, 1987). Thesis Eleven 29 (1):119-123.
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  17. Barry Hindess (1990). Political Equality and Social Policy. Thesis Eleven 25 (1):114-121.
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  18. Barry Hindess (1988). Reviews : Peter Beilharz, Trotsky, Trotskyism and the Transition to Socialism (Croom Helm, 1987). Thesis Eleven 20 (1):152-155.
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  19. Barry Hindess (1986). Actors and Social Relations. In Mark L. Wardell & Stephen P. Turner (eds.), Sociological Theory in Transition. Allen & Unwin. 113--26.
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  20. Barry Hindess (1977). Philosophy and Methodology in the Social Sciences. Harvester Press.