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Daniel Cory [17]Daniel Macghie Cory [1]
  1. M. M. Kirkwood, Daniel Cory & Ira D. Cardiff (1966). Santayana: Saint of the Imagination. Revista Portuguesa de Filosofia 22 (1):97-98.
     
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  2. George Santayana & Daniel Cory (1964). On the False Steps of Philosophy: Prefatory Note. Journal of Philosophy 61 (1):6-19.
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  3. Daniel Cory (1963). Santayana: The Later Years a Portrait with Letters. G. Braziller.
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  4. Daniel Cory (1960). A Philosophical Letter to Bertrand Russell. Journal of Philosophy 57 (18):573-587.
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  5. George Santayana & Daniel Cory (1959). The Idler and His Works, and Other Essays. Journal of Philosophy 56 (11):504-507.
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  6. George Santayana & Daniel Cory (1957). System in Lectures. Review of Metaphysics 10 (4):626 - 659.
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  7. George Santayana & Daniel Cory (1957). The Life of Reason or Phases of Human Progress. Philosophy 32 (120):70-73.
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  8. Daniel Cory (1954). God or the External World. Journal of Philosophy 51 (2):57-61.
  9. Daniel Cory (1950). Some Notes on the Deliberate Philosophy of Santayana. Journal of Philosophy 47 (5):113-124.
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  10. Daniel Cory (1948). Are Sense-Data in the Brain? Journal of Philosophy 45 (September):533-548.
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  11. Daniel Cory (1942). The Transition From Naïve to Critical Realism. Journal of Philosophy 39 (10):261-268.
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  12. Daniel Cory (1939). The Private Field of Immediate Experience. Journal of Philosophy 36 (16):421-427.
  13. Daniel Cory (1937). The Cardinal Tenets of Common Sense. Journal of Philosophy 34 (20):533-541.
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  14. Daniel Cory (1935). The Kinds of Perception and Knowledge. Journal of Philosophy 32 (12):309-322.
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  15. Daniel Cory (1934). The Origin in Experience of the Notion of a Physical Object. Analysis 1 (4):61 - 64.
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  16. Daniel Cory (1934). The Realism of Common Sense. Journal of Philosophy 31 (14):373-377.
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  17. Daniel Cory (1933). Dr. Whitehead on Perception. Journal of Philosophy 30 (2):29-43.
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  18. Daniel Macghie Cory (1927). A Study of Santayana With Some Remarks on Critical Realism. Philosophy 2 (07):349-.
    This paper is intended to be an interpretation of what I shall venture to call—the deliberate philosophy of Santayana, as outlined in his recent and most penetrating book: Scepticism and Animal Faith. I refrain from employing the battered term metaphysics, because this candid “ lover of wisdom ” has reminded us that his system is not metaphysical, “ except in the mocking literary sense of the word.” What the vulgar , however, understand by the term, he is guilty of offering (...)
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