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  1. David Wisdo (2011). Michael Ruse on Science and Faith: Seeking Mutual Understanding. Zygon 46 (3):639-654.
    Abstract. In Science and Spirituality, Michael Ruse attempts to reconcile traditional Christianity and modern science by arguing that Christianity addresses questions that lie beyond the domain of science. I argue that Ruse's solution raises a number of problems that render it unsatisfactory for both the scientist and believer. First, despite his objections to “God of the gaps” arguments, his own strategy for identifying those questions that are beyond the limits of science seems to raise the problem in a new form. (...)
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  2. David Wisdo (2006). Stoic Strategies in Origen's on Prayer. Sophia 45 (1):43-56.
    In his treatiseOn Prayer Origen raises and answers four objections against prayer. In this essay I examine the Stoic strategies to which Origen appeals in his attempt to answer them. His defense of the claim that providence and prayer are compatible assumes a standard account of freedom and human agency common among the Stoics of his time. In addition to appealing to the standard compatibilist view of human agency found in the Stoics, Origen’s presentation and response to these questions turns (...)
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  3. David Wisdo (1994). Transforming Vision. International Studies in Philosophy 26 (1):112-112.
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  4. David Wisdo, Jonathan L. Kvanvig & Donald Wayne Viney (1994). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 36 (1):57-63.
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  5. David Wisdo (1992). The Life of Irony and the Ethics of Belief. State University of New York Press.
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  6. David Wisdo (1991). Kierkegaard on the Limits of Christian Epistemology. International Journal for Philosophy of Religion 29 (2):97 - 112.
  7. David Wisdo (1991). Self-Deception and the Ethics of Belief. Journal of Value Inquiry 25 (4):339-347.
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  8. David Wisdo (1987). Kierkegaard and Euthyphro. Philosophy 62 (240):221 - 226.
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  9. David Wisdo (1987). Kierkegaard on Belief, Faith, and Explanation. International Journal for Philosophy of Religion 21 (2):95 - 114.