Reformed Epistemology Edited by Ian Church (University of St. Andrews)

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  • William P. Alston (1986). Perceiving God. Journal of Philosophy 83 (11):655-665.
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  • William P. Alston (1982). Religious Experience and Religious Belief. Noûs 16 (1):3-12.
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  • Peter C. Appleby (1988). Reformed Epistemology, Rationality and Belief in God. International Journal for Philosophy of Religion 24 (3).
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  • Deane-Peter Baker (2005). Plantinga's Reformed Epistemology: What's the Question? International Journal for Philosophy of Religion 57 (2).
    Alvin Plantingas Warranted Christian Belief is without questionone of the central texts of the Reformed epistemology movement. Critiques of Plantingas defence have been both multiple and varied. As varied as these responses are, however, it is my contention that many of them amount to the same thing. It is the purpose of this paper to offer an overview of the main lines of attack that have been directed as Plantingas project, and thereafter to show how many, if not most, of (...)
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  • Keith DeRose, Are Christian Beliefs Properly Basic?
    This is the text for a presentation I gave at the Eastern Division Meetings of the American Philosophical Association in Washington, D.C. on December 28, 1998. It was written very quickly, and I haven't had time to go back and fix it up, but I probably won't have time to fix it up any time soon, and several people have requested copies, so I don't see any harm in making it available. Please remember that it is a draft, and don't (...)
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  • Evan Fales (2003). Alvin Plantinga's Warranted Christian Belief. Noûs 37 (2):353–370.
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  • Paul Helm (2001). Warranted Christian Belief. Alvin Plantinga. Mind 110 (440).
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  • Bruce Langtry (1989). Properly Unargued Belief in God. International Journal for Philosophy of Religion 26 (3).
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  • Mark S. McLeod (1993). Rationality and Theistic Belief: An Essay on Reformed Epistemology. Cornell University Press.
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  • Alvin Plantinga (2007). On "Proper Basicality". Philosophy and Phenomenological Research 75 (3):612–621.
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  • Alvin Plantinga (1981). Is Belief in God Properly Basic? Noûs 15 (1):41-51.
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  • Duncan Pritchard (2003). Reforming Reformed Epistemology. International Philosophical Quarterly 43:43-66.
    ABSTRACT: Perhaps the most influential proposal in the recent literature on the epis- temology of religious belief has been Alvin Plantinga’s anti-evidentialist contention that we should treat certain religious beliefs as properly basic. In order to support this anti-skeptical maneuver, Plantinga (along with other “reformed” epistemologists such as William Alston) has looked to the kind of anti-evidentialist model that is standardly offered as regards the epistemology of perceptual belief and has claimed that there are sufficient analogies between perceptual experience and (...)
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  • Duncan Pritchard (2000). Is `God Exists' a `Hinge Proposition' of Religious Belief? International Journal for Philosophy of Religion 47 (3).
    There are parallels between certain responses to local epistemological scepticism about religious belief and an influential reply to radical epistemological scepticism. What ties both accounts together is that they utilise, either implicitly or explicitly, a “hinge” proposition thesis which maintains that the pivotal beliefs in question are immune to sceptical attack even though they lack sufficient epistemic grounds. It is argued that just as this strategy lacks any anti-sceptical efficacy in the context of the radical sceptical debate, so it offers (...)
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  • J. Wesley Robbins (1983). Is Belief in God Properly Basic? International Journal for Philosophy of Religion 14 (4).
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  • Michael Sudduth (2009). Revisiting the ‘Reformed Objection’ to Natural Theology. European Journal for Philosophy of Religion 2:37-62.
    In the present paper I address two significant and prevalent errors concerning to natural theology within the Reformed theological tradition. First, contrary to Alvin Plantinga, I argue that the idea of properly basic theistic belief has not motivated or otherwise grounded opposition to natural theology within the Reformed tradition. There is, in fact, a Reformed endorsement of natural theology grounded in the notion that theistic belief can be properly basic. Secondly, I argue that late nineteenth- and twentieth-century Reformed criticisms of (...)
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  • Michael Sudduth (2003). Reformed Epistemology and Christian Apologetics. Religious Studies 39 (3):299-321.
    It is a widely held viewpoint in Christian apologetics that in addition to defending Christian theism against objections (negative apologetics), apologists should also present arguments in support of the truth of theism and Christianity (positive apologetics). In contemporary philosophy of religion, the Reformed epistemology movement has often been criticized on the grounds that it falls considerably short of satisfying the positive side of this two-tiered approach to Christian apologetics. Reformed epistemology is said to constitute or entail an inadequate apologetic methodology (...)
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