Search results for 'Edmundo Lassalle' (try it on Scholar)

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  1. Edmundo Lassalle (ed.) (1941). Philosphic Thought in Latin America. [Washington, D.C..score: 240.0
     
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  2. Mário J. Edmundo, Pantelis E. Eleftheriou & Luca Prelli (forthcoming). Coverings by Open Cells. Archive for Mathematical Logic.score: 30.0
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  3. Alessandro Berarducci, Mário Edmundo & Margarita Otero (2007). Corrigendum To: "Transfer Methods for O-Minimal Topology". Journal of Symbolic Logic 72 (3):1079 - 1080.score: 30.0
  4. Mário J. Edmundo, Gareth O. Jones & Nicholas J. Peatfield (2006). Sheaf Cohomology in o-Minimal Structures. Journal of Mathematical Logic 6 (02):163-179.score: 30.0
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  5. Mário J. Edmundo (2005). A Remark on Divisibility of Definable Groups. Mathematical Logic Quarterly 51 (6):639-641.score: 30.0
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  6. Mário J. Edmundo & Margarita Otero (2004). Definably Compact Abelian Groups. Journal of Mathematical Logic 4 (02):163-180.score: 30.0
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  7. Mário J. Edmundo, Gareth O. Jones & Nicholas J. Peatfield (2011). Invariance Results for Definable Extensions of Groups. Archive for Mathematical Logic 50 (1-2):19-31.score: 30.0
    We show that in an o-minimal expansion of an ordered group finite definable extensions of a definable group which is defined in a reduct are already defined in the reduct. A similar result is proved for finite topological extensions of definable groups defined in o-minimal expansions of the ordered set of real numbers.
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  8. Mário J. Edmundo (2011). On the Euler Characteristic of Definable Groups. Mathematical Logic Quarterly 57 (1):44-46.score: 30.0
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  9. Mario J. Edmundo (2000). Structure Theorems for o-Minimal Expansions of Groups. Annals of Pure and Applied Logic 102 (1-2):159-181.score: 30.0
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  10. Mário J. Edmundo & Pantelis E. Eleftheriou (2007). The Universal Covering Homomorphism in o‐Minimal Expansions of Groups. Mathematical Logic Quarterly 53 (6):571-582.score: 30.0
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  11. Mário J. Edmundo & Pantelis E. Eleftheriou (2009). Definable Group Extensions in Semi‐Bounded o‐Minimal Structures. Mathematical Logic Quarterly 55 (6):598-604.score: 30.0
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  12. Georges Hélal (1968). Le Zen. Chemin de l'illumination. Par H. M. Lassalle. Bruges, Desclée de Brouwer, 1965, 158 pages. [REVIEW] Dialogue 7 (02):344-346.score: 15.0
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  13. César Guarde-Paz (2012). Nachweis aus Ferdinand Lassalle, Die Philosophie Herakleitos des Dunklen von Ephesus (1858). Nietzsche-Studien 41 (1).score: 15.0
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  14. Conrado Hernández López (2006). Edmundo O'Gorman Y Giambattista Vico. Cuadernos Sobre Vico 19 (20):2006-2007.score: 15.0
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  15. Edison Arias Arcos (2008). La idea de filosofía en Edmundo Husserl. Cuadernos de Filosofía 26:59-70.score: 15.0
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  16. O. Chateaubriand (2008). Dialectical Rhetoric: Response to Abel Lassalle Casanave. Manuscrito 31 (1).score: 15.0
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  17. O. Chateaubriand (2004). The Logical Character of Number: Reply to Abel Lassalle Casanave. Manuscrito 27 (1).score: 15.0
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  18. Alonzo Church (1948). Review: Edmundo Curvelo, Introducao a Logica. [REVIEW] Journal of Symbolic Logic 13 (3):144-144.score: 15.0
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  19. S. Dayan-Herzbrun (1998). Au socialisme Par la democratie: F. lassalle. Actuel Marx 23:21-32.score: 15.0
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  20. Stephen D. Fahrig (2012). Jesus of Galilee: Contextual Christology for the 21st Century. Ed. Robert Lassalle-Klein. Journal for Peace and Justice Studies 21 (2):112-115.score: 15.0
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  21. Aryeh Finkelberg (2009). Ferdinand Lassalle (Die Philosophie Herakleitos des Dunklen von Ephesos, 1858). Condemned by Eduard Zeller, 2 the Cosmological Interpretation of Heraclitus Was Revived by John Burnet (Early Greek Philosophy, 1892) and Elaborated by Karl Reinhardt and Geoffrey Kirk. Their Endeavours, Boosted by Contributions of Many Other Scholars, Established the Cosmological Read. In. [REVIEW] In Enrique Hülsz Piccone (ed.), Nuevos Ensayos Sobre Heráclito: Actas Del Segundo Symposium Heracliteum.score: 15.0
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  22. Klaus Luhmer (forthcoming). In Memoriam: Father Hugo Makibi Enomiya-Lassalle (1898-1990). Buddhist-Christian Studies.score: 15.0
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  23. G. Lukacs (1972). The New Edition of Lassalle's Letters. Telos 1972 (11):3-23.score: 15.0
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  24. Kevin Mulligan (1990). Las situaciones objetivas en las Investigaciones Lógicas de Edmundo Husserl. Revista de Filosofia 3:23-48.score: 15.0
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  25. J. Tazberik (1985). ST in ST. Les questions de l'art et de la culture dans une lettre de Marx à Lassalle. Filozofia 40 (6):705-712.score: 15.0
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  26. Ana Barahonas, Susana Pinar & Francisco J. Ayala (2005). Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala. Journal of the History of Biology 38 (2):273 - 299.score: 9.0
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards (...)
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  27. Lassalle Ruiz & José María (2010). Liberales: Compromiso Cívico Con la Virtud. Debate.score: 6.0
    Fue en Inglaterra donde apareció por vez primera un individualismo virtuoso comprometido con la defensa pública de la libertad frente a la amenaza del absolutismo. Allí surgió un discurso político liberal-republicano que defendió que el bien público y el interés privado fueran de la mano. Así, el liberalismo nació como un discurso público y privado de la virtud individual que tenía la vocación de frenar cualquier arrogancia despótica. Pero en la segunda mitad del siglo XX una tendencia neoliberal y libertaria (...)
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  28. Wilhelm Raimund Beyer (1991). Schattenseiten der Hegelei. Fallbeispiel: Lassalles Hegel-Rhapsodie. Deutsche Zeitschrift für Philosophie 39 (1-6).score: 5.0
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  29. Allen W. Wood (1972). The Marxian Critique of Justice. Philosophy and Public Affairs 1 (3):244-282.score: 3.0
    When we read Karl M&IX,S descriptions of the capitalist mode of production in Capital amd other writings, all our instincts tell us that these are descriptions of an unjust social system. Marx describes a. society in which one small class of persons lives in comfort and idleness while another class, in ever-increasing numbers, lives in want and vvrctchedncss, laboring to produce thc Wealth enjoyed by the fixst. Marx speaks constantly of capitalist "exploitation" of the worker, and refers to the creation (...)
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  30. Alessandro Berarducci & Margarita Otero (2003). Transfer Methods for o-Minimal Topology. Journal of Symbolic Logic 68 (3):785-794.score: 3.0
    Let M be an o-minimal expansion of an ordered field. Let φ be a formula in the language of ordered domains. In this note we establish some topological properties which are transferred from $\varphi^M$ to $\varphi^R$ and vice versa. Then, we apply these transfer results to give a new proof of a result of M. Edmundo-based on the work of A. Strzebonski-showing the existence of torsion points in any definably compact group defined in an o-minimal expansion of an ordered (...)
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  31. Abel Lassalle Casanave, Bruno Vaz & Sérgio Schultz (2010). Diagramas e Provas. Doispontos 6 (2).score: 3.0
    A concepção padrão de prova é uma concepção lingüística de prova. No entanto, literatura recente reivindica a legitimidade de provas heterogêneas, isto é, que incorporem recursos visuais ou gráficos. Tal reivindicação implica em um melhor exame da distinção entre representação lingüística e representação gráfica ou visual; concomitantemente, ela também comporta uma análise da dualidade entre discursivo e intuitivo em filosofia da lógica e da matemática. Neste breve artigo examinamos dois exemplos canônicos de provas heterogêneas, salientando, no entanto, seu caráter discursivo. (...)
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  32. José Edmundo Clemente (1993). Geografía de la Metáfora. Escritos de Filosofía 12 (23-24):49-68.score: 3.0
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  33. Hugo Makibi Enomiya-Lassalle (1962). Gibt es in der Mystik eine Solidarit 习 zwischen Ost und West? Kairos 4:189-212.score: 3.0
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  34. Pedro Edmundo Gómez (2012). Unus Filius Et Plures Filii... Una Mater Et Plures, Una Virgo Et Plures: Relaciones (Sistemático-Metodológicas) Entre la Iglesia, María y El Alma Fiel En El Sermón 51 de Isaac de la Estrella. Nova Et Vetera: Temas de Vida Cristiana 36 (73):69-100.score: 3.0
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  35. Edmundo Rodríguez Huéscar (1987). El Convento de Santo Tomás de Villanueva Erigido En Fuenllana Por la Orden de San Agustín. Revista Agustiniana 28 (86):613-642.score: 3.0
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  36. Edmundo Felipe Johnson (2012). Filosofía y ciencia a partir del pensamiento temprano de Heidegger. Trans/Form/Ação 35 (2):121-141.score: 3.0
    El objetivo del presente artículo es realizar una reflexión acerca de la relación entre filosofía y ciencia a partir de los planteamientos de Martin Heidegger en los años 20. Atendiendo a las Frühe(n) Freiburger Vorlesungen, se indicará cómo es que filosofía y ciencia pueden ser entendidas como posibilidades concretas de la vida fáctica que, en última instancia, se refieren a dos tendencias existenciales particulares: la des-vivificación, por parte de la actitud teórica, perteneciente al ejercicio científico, y el intento de aprehensión (...)
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  37. Edmundo Felipe Johnson (2012). Philosophy and Science in the Early Thought of Heidegger. Trans/Form/Ação 35 (2):121-141.score: 3.0
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  38. Robert Lassalle-Klein (2013). Ignacio Ellacuría's Rahnerian Fundamental Theology for a Global Church. Philosophy and Theology 25 (2):275-299.score: 3.0
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  39. Edmundo O'Gorman (1956). Historia y vida. Dianoia: Anuario de Filosofía 2:233-383.score: 3.0
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  40. Edmundo Balsemào Pires (2009). Ensaio de Um Programa de Filosofia Política. Revista Filosófica de Coimbra 36 (19):259-296.score: 3.0
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  41. Edmundo Balsemào Pires (2011). Liberdade, Força E Individualizaçao-: A Partir Dos Fragmentos Sobre as "Épocas Do Mundo" de Schelling. Revista Filosófica de Coimbra 20 (39):57-100.score: 3.0
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  42. Edmundo Calva, Jose Luis Puente & Juan Jos� Calva (1988). Research Opportunities in Typhoid Fever: Epidemiology and Molecular Biology. Bioessays 9 (5):173-177.score: 3.0
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  43. Abel Lassalle Casanave (1998). Em torno da interpretacáo operacionausta do programa de Hilbert. Manuscrito 21:85.score: 3.0
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  44. Abel Lassalle Casanave (1999). La Concepcion de Demostracion de Oswaldo Chateaubriand. Manuscrito 22 (2):95.score: 3.0
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  45. Hugo Makibi Enomiya-Lassalle (1962). Yoga Und Heil Christianity, Yoga, Zen. Kairos 4:280-281.score: 3.0
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  46. Hugo Makibi Enomiya-Lassalle (1968). Zazen Als Christliche Meditation German Repr. Kairos 10:162-174.score: 3.0
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  47. Hugo Makibi Enomiya-Lassalle (1968). Zur neurologischen Interpretation mystischer Erfahrungen. Kairos 10:54-56.score: 3.0
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  48. Edmundo Felipe Johnson (2013). El Dasein caído: esbozo del ámbito fenoménico de lacorporalidad humana. Revista de Filosofia Aurora 25 (423):287.score: 3.0
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  49. A. Lassalle Casanave (1997). Hilbert y el Empirismo Lógico. Revista de Filosofia 12:29-45.score: 3.0
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  50. T. M. P. Mahadevan & Hywel David Lewis (eds.) (1976). Philosophy, East and West: Essays in Honour of Dr. T. M. P. Mahadevan. Blackie & Son (India).score: 3.0
    Bhattacharyya, K. The Advaita concept of subjectivity.--Deutsch, E. Reflections on some aspects of the theory of rasa.--Nakamura, H. The dawn of modern thought in the East.--Organ, T. Causality, Indian and Greek.--Chatterjee, M. On types of classification.--Lacombe, O. Transcendental imagination.--Bahm, A. J. Standards for comparative philosophy.--Herring, H. Appearance, its significance and meaning in the history of philosophy.--Chang Chung-yuan. Pre-rational harmony in Heidegger's essential thinking and Chʼan thought.--Staal, J. F. Making sense of the Buddhist tetralemma.--Enomiya-Lassalle, H. M. The mysticism of Carl (...)
     
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