Search results for 'Edmundo Lassalle' (try it on Scholar)

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  1. Edmundo Lassalle (ed.) (1941). Philosphic Thought in Latin America. [Washington, D.C..
     
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  2.  1
    Mário J. Edmundo & Margarita Otero (2004). Definably Compact Abelian Groups. Journal of Mathematical Logic 4 (02):163-180.
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  3.  8
    Mário J. Edmundo & Pantelis E. Eleftheriou (2009). Definable Group Extensions in Semi‐Bounded o‐Minimal Structures. Mathematical Logic Quarterly 55 (6):598-604.
    In this note we show: Let R = 〈R, <, +, 0, …〉 be a semi-bounded o-minimal expansion of an ordered group, and G a group definable in R of linear dimension m . Then G is a definable extension of a bounded definable group B by 〈Rm, +〉.
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  4.  17
    Mário J. Edmundo, Gareth O. Jones & Nicholas J. Peatfield (2011). Invariance Results for Definable Extensions of Groups. Archive for Mathematical Logic 50 (1-2):19-31.
    We show that in an o-minimal expansion of an ordered group finite definable extensions of a definable group which is defined in a reduct are already defined in the reduct. A similar result is proved for finite topological extensions of definable groups defined in o-minimal expansions of the ordered set of real numbers.
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  5.  7
    Mário J. Edmundo, Gareth O. Jones & Nicholas J. Peatfield (2006). Sheaf Cohomology in o-Minimal Structures. Journal of Mathematical Logic 6 (2):163-179.
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  6.  4
    Mário J. Edmundo (2005). A Remark on Divisibility of Definable Groups. Mathematical Logic Quarterly 51 (6):639-641.
    We show that if G is a definably compact, definably connected definable group defined in an arbitrary o-minimal structure, then G is divisible. Furthermore, if G is defined in an o-minimal expansion of a field, k ∈ ℕ and pk : G → G is the definable map given by pk = xk for all x ∈ G , then we have |–1| ≥ kr for all x ∈ G , where r > 0 is the maximal dimension of abelian (...)
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  7.  2
    Mario J. Edmundo (2000). Structure Theorems for o-Minimal Expansions of Groups. Annals of Pure and Applied Logic 102 (1-2):159-181.
    Let R be an o-minimal expansion of an ordered group R has no poles, R cannot define a real closed field with domain R and order R is eventually linear and every R -definable set is a finite union of cones. As a corollary we get that Th has quantifier elimination and universal axiomatization in the language with symbols for the ordered group operations, bounded R -definable sets and a symbol for each definable endomorphism of the group.
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  8.  5
    Mário J. Edmundo & Pantelis E. Eleftheriou (2007). The Universal Covering Homomorphism in o‐Minimal Expansions of Groups. Mathematical Logic Quarterly 53 (6):571-582.
    Suppose G is a definably connected, definable group in an o-minimal expansion of an ordered group. We show that the o-minimal universal covering homomorphism equation image: equation image→ G is a locally definable covering homomorphism and π1 is isomorphic to the o-minimal fundamental group π of G defined using locally definable covering homomorphisms.
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  9.  8
    Mário J. Edmundo, Pantelis E. Eleftheriou & Luca Prelli (2014). Coverings by Open Cells. Archive for Mathematical Logic 53 (3-4):307-325.
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  10.  4
    Alessandro Berarducci, Mário Edmundo & Margarita Otero (2007). Corrigendum To: "Transfer Methods for O-Minimal Topology". Journal of Symbolic Logic 72 (3):1079 - 1080.
  11.  1
    Mário J. Edmundo (2011). On the Euler Characteristic of Definable Groups. Mathematical Logic Quarterly 57 (1):44-46.
    We show that in an arbitrary o-minimal structure the following are equivalent: conjugates of a definable subgroup of a definably connected, definably compact definable group cover the group if the o-minimal Euler characteristic of the quotient is non zero; every infinite, definably connected, definably compact definable group has a non trivial torsion point.
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  12.  2
    Paul Vogel (1926). Hegels Gesellschaftsbegriff Und Seine Geschichtliche Fortbildung Durch Lorenz Stein, Marx, Engels Und Lassalle. Philosophical Review 35 (6):582-583.
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  13.  8
    Conrado Hernández López (2006). Edmundo O'Gorman Y Giambattista Vico. Cuadernos Sobre Vico 19 (20):2006-2007.
    Para el historiador mexicano Edmundo O’Gorman la reflexión filosófica se constituyó en un arma o en un instrumento, cuya eficacia y necesidad surgieron de la lectura de diversas interpretaciones de los procesos históricos y de las meditaciones acerca de su naturaleza y su sentido. En su juventud O’Gorman se entusiasmó por el historicismo, pero posteriormente prefirió no adscribirse a una corriente o escuela específica sino a una tradición. Para O’Gorman, Vico forma parte del linaje de los historiadores a quienes (...)
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  14. Edison Arias Arcos (2008). La idea de filosofía en Edmundo Husserl. Cuadernos de Filosofía 26:59-70.
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  15.  6
    César Guarde-Paz (2012). Nachweis aus Ferdinand Lassalle, Die Philosophie Herakleitos des Dunklen von Ephesus (1858). Nietzsche-Studien 41 (1):362-362.
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  16.  12
    Georges Hélal (1968). Le Zen. Chemin de l'illumination. Par H. M. Lassalle. Bruges, Desclée de Brouwer, 1965, 158 pages. [REVIEW] Dialogue 7 (2):344-346.
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  17.  2
    O. Chateaubriand (2004). The Logical Character of Number: Reply to Abel Lassalle Casanave. Manuscrito 27 (1):21-30.
    In §1 I discuss Dedekind and Frege on the logical and structural analysis of natural numbers and present my view that the logical analysis of the notion of number involves a combination of their analyses. In §2 I answer some of the specific questions that Abel raises in connection with Chapter 9 of Logical Forms.
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  18.  2
    O. Chateaubriand (2008). Dialectical Rhetoric: Response to Abel Lassalle Casanave. Manuscrito 31 (1):19-24.
    Abel Lasalle Casanave’s comments on the rhetorical and dialectical aspects of the discussion of proof in chapters 19 to 21. I center most of my response on two issues raised in his concluding questions; the first being the hermeneutic aspect of the development of mathematics and of mathematical knowledge, and the second “the symbolic conception of mathematics” and the “algebraic mode of thought”.As considerações de Abel Lasalle Casanave dizem respeito aos aspectos retóricos e dialéticos da discussão da noção de prova (...)
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  19.  1
    Stephen D. Fahrig (2012). Jesus of Galilee: Contextual Christology for the 21st Century. Ed. Robert Lassalle-Klein. Journal for Peace and Justice Studies 21 (2):112-115.
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  20.  1
    Alonzo Church (1948). Review: Edmundo Curvelo, Introducao a Logica. [REVIEW] Journal of Symbolic Logic 13 (3):144-144.
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  21. Alonzo Church (1948). Curvelo Edmundo. Introduçào á lógica. Biblioteca Cosmos no. 45. Cosmos, Lisbon 1943, 158 pp. [REVIEW] Journal of Symbolic Logic 13 (3):144.
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  22. S. Dayan-Herzbrun (1998). Au socialisme Par la democratie: F. lassalle. Actuel Marx 23:21-32.
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  23. Aryeh Finkelberg (2009). Ferdinand Lassalle (Die Philosophie Herakleitos des Dunklen von Ephesos, 1858). Condemned by Eduard Zeller, 2 the Cosmological Interpretation of Heraclitus Was Revived by John Burnet (Early Greek Philosophy, 1892) and Elaborated by Karl Reinhardt and Geoffrey Kirk. Their Endeavours, Boosted by Contributions of Many Other Scholars, Established the Cosmological Read. [REVIEW] In Enrique Hülsz Piccone (ed.), Nuevos Ensayos Sobre Heráclito: Actas Del Segundo Symposium Heracliteum.
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  24. Hans Kelsen (1925). Marx oder Lassalle. Annalen der Philosophie Und Philosophischen Kritik 5 (2):66-66.
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  25. Georg Lasson (1931). Lassalle, Ferdinand, Die Hegelsche und Rosenkranzsche Logik. Kant-Studien 36:356.
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  26. Klaus Luhmer (forthcoming). In Memoriam: Father Hugo Makibi Enomiya-Lassalle (1898-1990). Buddhist-Christian Studies.
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  27. G. Lukacs (1972). The New Edition of Lassalle's Letters. Télos 1972 (11):3-23.
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  28. Kevin Mulligan (1990). Las situaciones objetivas en las Investigaciones Lógicas de Edmundo Husserl. Revista de filosofía (Chile) 3:23-48.
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  29. Thilo Ramm (2002). Ferdinand Lassalle. In Bernd Heidenreich (ed.), Politische Theorien des 19. Jahrhunderts. Akademie Verlag 487-506.
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  30. A. S. A. S. (1952). Edmundo Husserl, Por Hans Joachim Stoerig. [REVIEW] Ideas Y Valores 6 (6):532.
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  31. J. Tazberik (1985). ST in ST. Les questions de l'art et de la culture dans une lettre de Marx à Lassalle. Filozofia 40 (6):705-712.
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  32.  6
    Ana Barahonas, Susana Pinar & Francisco J. Ayala (2005). Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala. Journal of the History of Biology 38 (2):273 - 299.
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards (...)
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  33. Lassalle Ruiz & José María (2010). Liberales: Compromiso Cívico Con la Virtud. Debate.
    Fue en Inglaterra donde apareció por vez primera un individualismo virtuoso comprometido con la defensa pública de la libertad frente a la amenaza del absolutismo. Allí surgió un discurso político liberal-republicano que defendió que el bien público y el interés privado fueran de la mano. Así, el liberalismo nació como un discurso público y privado de la virtud individual que tenía la vocación de frenar cualquier arrogancia despótica. Pero en la segunda mitad del siglo XX una tendencia neoliberal y libertaria (...)
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  34. Edmund Wilson (1972). To the Finland Station a Study in the Writing and Acting of History, with a New Introduction. Macmillan.
     
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  35. Allen W. Wood (1972). The Marxian Critique of Justice. Philosophy and Public Affairs 1 (3):244-282.
    When we read Karl M&IX,S descriptions of the capitalist mode of production in Capital amd other writings, all our instincts tell us that these are descriptions of an unjust social system. Marx describes a. society in which one small class of persons lives in comfort and idleness while another class, in ever-increasing numbers, lives in want and vvrctchedncss, laboring to produce thc Wealth enjoyed by the fixst. Marx speaks constantly of capitalist "exploitation" of the worker, and refers to the creation (...)
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  36.  2
    Ciencia Cognitiva (forthcoming). 9th Embodied and Situated Language Processing Conference. Ciencia Cognitiva.
    Ernesto Guerra, Macarena Silva, Edmundo Kronmüller Pontificia Universidad Católica de Chile, Chile Universidad de Chile, … Read More →.
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  37.  20
    Guillermo Hoyos Vásquez (2010). “¿ Para qué filosofía?”, Si “el pensar está en lo seco”. Universitas Philosophica 54:237-249.
    Comenzaré por aclarar el título, del cual debo la primera parte a la Escuela de Frankfurt, teoría crítica de la sociedad, y la segunda a Martín Heidegger. Trataré luego ―¿tarea imposible?― de reconciliar estos dos modos de pensar, volviendo al sentido del pensar en Kant y a las cosas mismas que pensamos en nuestra cotidianidad de acuerdo con la fenomenología de Edmundo Husserl, maestro de Heidegger y partícipe de la crítica al positivismo de los frankfurtianos, para proponer que la (...)
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  38. Edmundo Felipe Johnson (2013). El Dasein caído: esbozo del ámbito fenoménico de lacorporalidad humana. Revista de Filosofia Aurora 25 (423):287.
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  39.  17
    Alessandro Berarducci & Margarita Otero (2003). Transfer Methods for o-Minimal Topology. Journal of Symbolic Logic 68 (3):785-794.
    Let M be an o-minimal expansion of an ordered field. Let φ be a formula in the language of ordered domains. In this note we establish some topological properties which are transferred from $\varphi^M$ to $\varphi^R$ and vice versa. Then, we apply these transfer results to give a new proof of a result of M. Edmundo-based on the work of A. Strzebonski-showing the existence of torsion points in any definably compact group defined in an o-minimal expansion of an ordered (...)
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  40.  12
    Edmundo Felipe Johnson (2012). Filosofía y ciencia a partir del pensamiento temprano de Heidegger. Trans/Form/Ação 35 (2):121-141.
    El objetivo del presente artículo es realizar una reflexión acerca de la relación entre filosofía y ciencia a partir de los planteamientos de Martin Heidegger en los años 20. Atendiendo a las Frühe(n) Freiburger Vorlesungen, se indicará cómo es que filosofía y ciencia pueden ser entendidas como posibilidades concretas de la vida fáctica que, en última instancia, se refieren a dos tendencias existenciales particulares: la des-vivificación, por parte de la actitud teórica, perteneciente al ejercicio científico, y el intento de aprehensión (...)
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  41.  9
    Abel Lassalle Casanave, Bruno Vaz & Sérgio Schultz (2010). Diagramas e Provas. Doispontos 6 (2).
    A concepção padrão de prova é uma concepção lingüística de prova. No entanto, literatura recente reivindica a legitimidade de provas heterogêneas, isto é, que incorporem recursos visuais ou gráficos. Tal reivindicação implica em um melhor exame da distinção entre representação lingüística e representação gráfica ou visual; concomitantemente, ela também comporta uma análise da dualidade entre discursivo e intuitivo em filosofia da lógica e da matemática. Neste breve artigo examinamos dois exemplos canônicos de provas heterogêneas, salientando, no entanto, seu caráter discursivo. (...)
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  42. Edmundo O'Gorman (1956). Historia y vida. Dianoia: Anuario de Filosofía 2:233-383.
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  43.  7
    Edmundo Felipe Johnson (2012). Philosophy and Science in the Early Thought of Heidegger. Trans/Form/Ação 35 (2):121-141.
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  44. Martin Buber (2002). Meetings Autobiographical Fragments. Routledge.
    _Meetings_ sets forth the life of one of the twentieth-century's greatest spiritual philosophers in his own words. A glittering series of reflections and narratives, it seeks not to describe his life in its full entirety, but rather to convey some of his defining moments of uncertainty, revelation and meaning. Recalling the question on the infinity of space and time which nearly drove Buber to suicide at the age of fourteen, his adolescent 'seduction' by Nietzsche's work, his hero-worship of Ferdinand (...) and his love of Bach's music, _Meetings_ has no equal as a portrait of an unique intellect in progress. Like Buber's great works _Between Man and Man_ and _The Way of Man_, it evokes a tactile, earthly concept of meaning ultimately found, as Maurice Friedman writes in his introduction, 'not in conceptual or systematic thought but in the four-dimensional reality of events and meetings'. (shrink)
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  45.  4
    José Edmundo Clemente (1993). Geografía de la Metáfora. Escritos de Filosofía 12 (23-24):49-68.
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  46.  3
    Pedro Edmundo Gómez (2012). Unus Filius Et Plures Filii... Una Mater Et Plures, Una Virgo Et Plures: Relaciones (Sistemático-Metodológicas) Entre la Iglesia, María y El Alma Fiel En El Sermón 51 de Isaac de la Estrella. Nova Et Vetera: Temas de Vida Cristiana 36 (73):69-100.
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  47. Edmundo Balsemào Pires (2009). Ensaio de Um Programa de Filosofia Política. Revista Filosófica de Coimbra 36 (19):259-296.
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  48.  2
    Edmundo Balsemào Pires (2011). Liberdade, Força E Individualizaçao-: A Partir Dos Fragmentos Sobre as "Épocas Do Mundo" de Schelling. Revista Filosófica de Coimbra 20 (39):57-100.
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  49. Edmundo Rodríguez Huéscar (1987). El convento de Santo Tomás de Villanueva erigido en Fuenllana por la Orden de san Agustín. Revista Agustiniana 28 (86):613-642.
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  50.  2
    Hugo Makibi Enomiya-Lassalle (1962). Gibt es in der Mystik eine Solidarit 习 zwischen Ost und West? Kairos 4:189-212.
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