45 found
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  1. Hans Joas (1993). The Problem of the Emergence of New Morality and New Institutions as a Leitmotif in Durkheim's Oeuvre. In Stephen P. Turner (ed.), Emile Durkheim: Sociologist and Moralist. Routledge 223.
     
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  2.  80
    Hans Joas, Jeremy Gaines & Paul Keast (1998). The Creativity of Action. Sociological Theory 16 (3):282.
    Hans Joas is one of the foremost social theorists in Germany today. Based on Joas’s celebrated study of George Herbert Mead, this work reevaluates the contribution of American pragmatism and European philosophical anthropology to theories of action in the social sciences. Joas also establishes direct ties between Mead’s work and approaches drawn from German traditions of philosophical anthropology. Joas argues for adding a third model of action to the two predominant models of rational and normative action—one that emphasizes the creative (...)
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  3. Hans Joas (2001). The Genesis of Values. University of Chicago Press.
    Public and intellectual debates have long struggled with the concept of values and the difficulties of defining them. With _The Genesis of Values,_ renowned theorist Hans Joas explores the nature of these difficulties in relation to some of the leading figures of twentieth-century philosophy and social theory: Friedrich Nietzsche, William James, Max Scheler, John Dewey, Georg Simmel, Charles Taylor, and Jürgen Habermas. Joas traces how these thinkers came to terms with the idea of values, and then extends beyond them with (...)
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  4.  32
    Hans Joas (1997). G.H. Mead: A Contemporary Re-Examination of His Thought. MIT Press.
    In this book, Hans Joas interweaves Mead's political and intellectual biography with the development of his theories.
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  5. Hans Joas (1993). Pragmatism and Social Theory. University of Chicago Press.
    Rising concerns among scholars about the intellectual and cultural foundations of democracy have led to a revival of interest in the American philosophical tradition of pragmatism. In this book, Hans Joas shows how pragmatism can link divergent intellectual efforts to understand the social contexts of human knowledge, individual freedom, and democratic culture. Along with pragmatism's impact on American sociology and social research from 1895 to the 1940s, Joas traces its reception by French and German traditions during this century. He explores (...)
     
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  6. Hans Joas & Kenneth B. Woodgate (1990). The Classics of Sociology and the First World War. Thesis Eleven 27 (1):101-124.
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  7.  3
    H. G. Callaway & Hans Joas (1992). Die Kreativität des Handelns. Wiley-Blackwell.
  8.  48
    Hans Joas (1990). The Creativity of Action and the Intersubjectivity of Reason: Mead's Pragmatism and Social Theory. Transactions of the Charles S. Peirce Society 26 (2):165 - 194.
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  9.  7
    Christopher Kaczor, Hans Joas, David Gushee & Darlene Weaver (2015). Human Worth: Intrinsic, Divinely Conferred, or Contingent Value Commitment? A Review Essay. [REVIEW] Studies in Christian Ethics 28 (2):224-235.
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  10.  4
    Samuel Moyn & Hans Joas (2015). The Sacredness of the Person or The Last Utopia: A Conversation About the History of Human Rights. In David Kim & Susanne Kaul (eds.), Imagining Human Rights. De Gruyter 9-32.
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  11. Axel Honneth & Hans Joas (eds.) (2002). Kommunikatives Handeln.
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  12. Hans Joas (2000). The Genesis of Values. Polity.
    One of the most important issues in public and academic debate is the concept of value and the difficulty in defining it. In this new book, the leading social theorist Hans Joas explores the nature of values in relation to some of the leading figures of twentieth-century philosophy and social theory. Seeking to synthesize utilitarian and normativist approaches, Joas argues that only by appreciating the creative nature of human action can we understand how values and value commitments arise. Values, Joas (...)
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  13. Hans Joas & Erkki Kilpinen (2006). Creativity and Society. In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell Pub.
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  14.  25
    Hans Joas (1988). The Antinomies of Neofunctionalism: A Critical Essay on Jeffrey Alexander. Inquiry 31 (4):471 – 494.
    Since the beginning of the ?eighties of the present century, a circle of relatively young American sociologists who are followers of Jeffrey Alexander are making energetic and spectacular efforts to supply sociology with a uniform and comprehensive theoretical framework by continuing Talcott Parsons' lifework. The present article is an appreciation of Alexander's achievements in the justification of a general sociological theory (especially a theory of action and social order) while pointing to objections that can be raised against the character of (...)
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  15.  8
    Chad Kautzer & Hans Joas (2005). On War, Liberalism, and Religion: An Interview with Hans Joas. Radical Philosophy Review 8 (1):69-81.
  16.  6
    Hans Joas (2000). Social Theory and the Sacred. Ethical Perspectives 7 (4):233-243.
    In the middle of the 1960s, Talcott Parsons — undoubtedly the world's most important sociologist in the first decades after the Second World War and at that time at the peak of his influence and reputation — took part in a debate about the relationship between theology and sociology. His contribution, later published in a volume called America and the Future of Theology, was a fervent plea for the significance of sociology in front of a theological audience. But not everybody (...)
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  17.  10
    Lydia Fialova, Guido Pincione, Derek Matravers, Beatrix Himmelmann, Dorothea Frede, Michael Martin, Veronique Munoz-Darde, Vincent Descombes, Hans Joas & Sebastian Rödl (2009). Visiting Professors From Abroad. Review of Metaphysics 63:289-296.
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  18.  2
    Hans Joas (2015). Evidenz oder Evidenzgefühl Max Schelers Phänomenologie und ihr religiöser Anspruch. Philosophische Rundschau 62 (2):155-171.
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  19.  1
    Hans Joas (1991). Mead's Position in Intellectual History and His Early Philosophical Writings. In Mitchell Aboulafia (ed.), Philosophy, Social Theory, and the Thought of George Herbert Mead. Suny Press 57--86.
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  20.  7
    Hans Joas (2009). Die säkulare Option. Ihr Aufstieg und ihre Folgen. Deutsche Zeitschrift für Philosophie 57 (2):293-300.
    The point of departure of this review essay on Charles Taylor′s “A Secular Age” is that Taylor adds a new meaning to the already numerous meanings of the concept of “secularization”. His main interest is in the rise of what he calls “the secular option” and in the repercussions the availability of this option has for believers and non-believers. While his monumental study offers an immensely rich and rewarding material for the understanding of these processes, two major weaknesses are identified (...)
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  21.  17
    Hans Joas (1983). The Intersubjective Constitution of the Body-Image. Human Studies 6 (1):197 - 204.
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  22.  5
    Hans Joas (2010). The Contingency of Secularization : Reflections on the Problem of Secularization in the Work of Reinhart Koselleck. In The Benefit of Broad Horizons: Intellectual and Institutional Preconditions for a Global Social Science: Festschrift for Bjorn Wittrock on the Occasion of His 65th Birthday. Brill 24--87.
  23.  7
    Hans Joas (2005). On War, Liberalism, and Religion. Radical Philosophy Review 8 (1):69-81.
  24.  1
    Hans Joas (2015). Situated Creativity: A Way Out of the Impasse of the Heidegger-Cassirer Debate. History of European Ideas 41 (4):565-570.
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  25.  1
    Hans Joas (2015). The Sacredness of the Person. In Lars Charbonnier & Wilhelm Gräb (eds.), Religion and Human Rights: Global Challenges From Intercultural Perspectives. De Gruyter 25-38.
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  26. Hans Joas (2010). ¿ Paz a través de la democracia? In Irene Comins Mingol & Sonia París Albert (eds.), Investigación Para la Paz: Estudios Filosóficos. Icaria Editorial 105--128.
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  27.  6
    Hans Joas (2002). On Articulation. Constellations 9 (4):506-515.
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  28.  1
    Hans Joas (2001). The Emergence of the New: Mead's Theory and Lts Contemporary Potentlal. In Barry Smart & George Ritzer (eds.), Handbook of Social Theory. Sage 89.
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  29. Frank Adloff & Hans Joas (2002). Milieuwandel und Gemeinsinn. In Harald Bluhm & Herfried Münkler (eds.), Gemeinwohl Und Gemeinsinn: Zwischen Normativität Und Faktizität. De Gruyter 153-186.
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  30. Axel Honneth & Hans Joas (1987). Kommunikatives Handeln, Beiträge zu Jürgen Habermas « Theorie des kommunikatives Handelns » , coll. « Suhrkamp Taschenbuch Wissenschaft », n° 625. Revue Philosophique de la France Et de l'Etranger 177 (4):562-563.
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  31. Axel Honneth & Hans Joas (1986). Kommunikatives Handeln Beiträge Zu Jürgen Habermas' "Theorie des Kommunikativen Handelns".
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  32. Hans Joas (1999). Decline of Community? Comparative Observations on Germany and the United States. In Josef Janning, Charles Kupchan & Dirk Rumberg (eds.), Civic Engagement in the Atlantic Community. Bertelsmann Foundation Publishers
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  33. Hans Joas (1996). Ein Pragmatist wider Willen? Deutsche Zeitschrift für Philosophie 44 (4):661-670.
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  34. Hans Joas & Pierre Rusch (1999). La Créativité de L'Agir.
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  35. Hans Joas & Helmut Steiner (1989). Machtpolitischer Realismus Und Pazifistische Utopie Krieg Und Frieden in der Geschichte der Sozialwissenschaften.
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  36. Hans Joas (1980). Praktische Intersubjektivität D. Entwicklung D. Werkes von George Herbert Mead.
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  37. Hans Joas (1994). Pragmatismus Und Gesellschaftstheorie. Transactions of the Charles S. Peirce Society 30 (1):203-212.
     
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  38. Hans Joas (2003). Språk och artikulation. Res Publica 58:54-66.
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  39. Hans Joas (2010). The Benefit of Broad Horizons: Intellectual and Institutional Preconditions for a Global Social Science: Festschrift for Bjorn Wittrock on the Occasion of His 65th Birthday. Brill.
     
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  40. Hans Joas (2000). The Genesis of Values. Polity.
    One of the most important issues in public and academic debate is the concept of value and the difficulty in defining it. In this new book, the leading social theorist Hans Joas explores the nature of values in relation to some of the leading figures of twentieth-century philosophy and social theory. Seeking to synthesize utilitarian and normativist approaches, Joas argues that only by appreciating the creative nature of human action can we understand how values and value commitments arise. Values, Joas (...)
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  41. Hans Joas (1998). The Inspiration of Pragmatism: Some Personal Remarks. In Morris Dickstein (ed.), The Revival of Pragmatism: New Essays on Social Thought, Law, and Culture. Duke University Press 190--198.
     
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  42. Hans Joas (2011). Vorwort. In Peter Vogt (ed.), Kontingenz Und Zufall: Eine Ideen- Und Begriffsgeschichte. Mit Einem Vorwort von Hans Joas. De Gruyter Akademie Forschung 11-16.
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  43. Hans Joas & Barbro Klein (2010). What Are the Benefits of Broad Horizons? In The Benefit of Broad Horizons: Intellectual and Institutional Preconditions for a Global Social Science: Festschrift for Bjorn Wittrock on the Occasion of His 65th Birthday. Brill
     
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  44.  1
    Hans Joas & Wolfgang Knöbl (2012). War in Social Thought: Hobbes to the Present. Princeton University Press.
    Argues that sociologists have either ignored or grappled with the idea of war and examines the reasons behind this denial of the violent nature of the human race.
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  45. Hans Joas (ed.) (2010). The Benefit of Broad Horizons: Intellectual and Institutional Preconditions for a Global Social Science: Festschrift for Bjorn Wittrock on the Occasion of His 65th Birthday. Brill.
     
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