Search results for 'Hilda Kurtz' (try it on Scholar)

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  1.  7
    Leila Harris, Hilda Kurtz, Andrea Nightingale, Eric Sheppard, Dmitri Sidorov & Barbara VanDrasek (2000). Review Forum. Philosophy and Geography 3 (1):105 – 109.
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  2. Paul Kurtz & Sidney Hook (1968). Sidney Hook and the Contemporary World Essays on the Pragmatic Intelligence, Edited by Paul Kurtz. --. J. Day Co.
     
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  3. Sally Haslanger & Roxanne Marie Kurtz (eds.) (2006). Persistence: Contemporary Readings. A Bradford Book.
    How does an object persist through change? How can a book, for example, open in the morning and shut in the afternoon, persist through a change that involves the incompatible properties of being open and being shut? The goal of this reader is to inform and reframe the philosophical debate around persistence; it presents influential accounts of the problem that range from classic papers by W. V. O. Quine, David Lewis, and Judith Jarvis Thomson to recent work by contemporary (...)
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  4. Stanley N. Kurtz (1992). All the Mothers Are One: Hindu India and the Cultural Reshaping of Psychoanalysis. Columbia University Press.
    Based on the author's ethnographic research in India, the book explores the psychology of Hinduism, and offers an innovative synthesis of psychoanylsis with modern anthropological theories of cultural difference. Stanley N. Kurtz offers a new interpretation of the multiple "mother goddesses" of Hinduism, and explores how this multiplicity is key to understanding early childhood experience in which a child is raised by many "mothers" in the Hindu joint family. Arguing that traditional psychoanalytic approaches to Indian culture have applied Western (...)
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  5. Louise Antony, William Lane Craig, John Hare, Donald C. Hubin, Paul Kurtz, C. Stephen Layman, Mark C. Murphy, Walter Sinnott-Armstrong & Richard Swinburne (2009). Is Goodness Without God Good Enough?: A Debate on Faith, Secularism, and Ethics. Rowman & Littlefield Publishers.
    Is Goodness Without God Good Enough contains a lively debate between William Lane Craig and Paul Kurtz on the relationship between God and ethics, followed by seven new essays that both comment on the debate and advance the broader discussion of this important issue. Written in an accessible style by eminent scholars, this book will appeal to students and academics alike.
     
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  6.  1
    Paul Kurtz (2000). Embracing the Power of Humanism. Rowman & Littlefield Publishers.
    Is life meaningful without religion? Can one be moral and not believe in God? While many Americans believe that God is necessary to secure moral order, Paul Kurtz argues that it is quite possible for rationalists and freethinkers to lead exemplary lives. Embracing the Power of Humanism is a collection of essays organized into five parts: "The Exuberant Life," "Independence," "Altruism," "Humanism," and "Ethical Truth" throughout which Kurtz provides nonbelievers with ethical guidelines and encourages all individuals to take (...)
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  7.  13
    Paul Kurtz (2008). Why I Am a Skeptic About Religious Claims. Think 7 (19):49-59.
    Paul Kurtz recommends we subject religious claims to proper critical scrutiny. He believes that when we do, we will discover that skepticism is the only sensible position to adopt.
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  8.  2
    Paul Kurtz (2014). Moral Choices in a Random Universe. Essays in the Philosophy of Humanism 21 (2):103-110.
    This essay is excerpted by Nathan Bupp from Paul Kurtz, The Turbulent Universe (Amherst, N.Y.: Prometheus Books, 2013). Copyright ©2013 by the Estate of Paul Kurtz. All rights reserved. Used by permission of the Estate and the publisher, www.prometheusbooks.com.
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  9. Paul Kurtz (2007). Morality is Natural. Think 5 (15):7-14.
    Many philosophers, including perhaps most famously G.E. Moore, have argued that morality is non-natural. Here, Paul Kurtz defends the view that it is, in fact, natural and can in fact be justified empirically.
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  10.  8
    Dedre Gentner & Kenneth J. Kurtz (2006). Relations, Objects, and the Composition of Analogies. Cognitive Science 30 (4):609-642.
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  11.  14
    Paul W. Kurtz (1959). Value and Obligation; the Foundations of an Empiricist Ethical Theory. [REVIEW] Journal of Philosophy 56 (10):458-464.
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  12.  12
    Paul W. Kurtz (1954). The Moral Nature of Man: A Critical Evaluation of Ethical Principles. [REVIEW] Journal of Philosophy 51 (11):331-336.
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  13.  12
    Paul W. Kurtz (1953). The Quest for Community; a Study in the Ethics of Order and Freedom. [REVIEW] Journal of Philosophy 50 (25):788-792.
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  14.  22
    Anusorn Singhapakdi, Scott J. Vitell, C. P. Rao & David L. Kurtz (1999). Ethics Gap: Comparing Marketers with Consumers on Important Determinants of Ethical Decision-Making. [REVIEW] Journal of Business Ethics 21 (4):317 - 328.
    Studies in marketing ethics often revealed that ethical gaps do exist between marketers and other groups in society. The existence of these ethical gaps could be extremely counterproductive for marketing management. In order to effectively narrow these gaps, a marketing manager must first have a better understanding of causes of these gaps. To this end, this study compares marketing professionals with consumers on some important determinants of the ethical decision-making process. In particular, the marketers and consumers were compared with respect (...)
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  15.  11
    Paul W. Kurtz (1958). Frontiers of Knowledge in the Study of Man. [REVIEW] Journal of Philosophy 55 (10):435-438.
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  16.  10
    Paul W. Kurtz (1960). Knowledge and Value: Introductory Readings in Philosophy. [REVIEW] Journal of Philosophy 57 (16):535-538.
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  17.  10
    Paul W. Kurtz (1957). The Evolution of Human Nature. [REVIEW] Journal of Philosophy 54 (15):480-483.
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  18. Paul W. Kurtz (1955). Naturalistic Ethics and the Open Question. Journal of Philosophy 52 (5):113-128.
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  19.  19
    Charles Kurtz (2005). Fairness as an Equilibrium. Southwest Philosophy Review 21 (1):189-195.
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  20.  9
    Paul W. Kurtz (1953). Science and Values; Explorations in Philosophy and the Social Sciences. [REVIEW] Journal of Philosophy 50 (21):649-652.
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  21.  27
    D. L. Kurtz (1999). Commentary on "Social Responsibility and the Marketing Educator: A Discussion Document". Journal of Business Ethics 19 (2):207 - 209.
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  22.  10
    Joachim Kurtz (2011). The Discovery of Chinese Logic. Brill.
    First encounters : Jesuit logica in the late Ming and early Qing -- Haphazard overtures : logic in nineteenth-century Protestant writings -- Great expectations : Yan Fu and the discovery of European logic -- Spreading the word : logic in late Qing education and popular discourse -- Heritage unearthed : the discovery of Chinese logic -- Textbooks on logic adapted from Japanese, 1902-1911 -- Logical terms in early-twentieth-century textbooks.
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  23.  28
    Lloyd Kurtz (1996). Blue Chip Review. Business Ethics 10 (2):52-52.
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  24.  19
    Lloyd Kurtz (1995). These Stocks Do Best When Rates Drop. Business Ethics 9 (4):44-44.
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  25.  3
    Angela Astoria Kurtz (2009). God, Not Caesar: Revisiting National Socialism as 'Political Religion'. History of European Ideas 35 (2):236-252.
    This article argues that use of the concept of ‘political religion’ to describe the radicalized political movements of the twentieth century has again gained currency in recent years as a result of the collapse of the Soviet Union as well as the global upsurge of religiously inspired violence and that research with respect to religion proper – what religion is, its role in public life, its evolving reception by ‘insiders’ and ‘outsiders’ – can advance the discussion. The article subsequently offers (...)
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  26.  3
    R. G. Downey & Stuart A. Kurtz (1986). Recursion Theory and Ordered Groups. Annals of Pure and Applied Logic 32 (2):137-151.
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  27.  10
    Stuart A. Kurtz (1983). Notions of Weak Genericity. Journal of Symbolic Logic 48 (3):764-770.
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  28.  3
    Lance Fortnow, William Gasarch, Sanjay Jain, Efim Kinber, Martin Kummer, Stuart Kurtz, Mark Pleszkovich, Theodore Slaman, Robert Solovay & Frank Stephan (1994). Extremes in the Degrees of Inferability. Annals of Pure and Applied Logic 66 (3):231-276.
    Most theories of learning consider inferring a function f from either observations about f or, questions about f. We consider a scenario whereby the learner observes f and asks queries to some set A. If I is a notion of learning then I[A] is the set of concept classes I-learnable by an inductive inference machine with oracle A. A and B are I-equivalent if I[A] = I[B]. The equivalence classes induced are the degrees of inferability. We prove several results about (...)
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  29. Paul Kurtz (1988/2008). Forbidden Fruit: The Ethics of Secularism. Prometheus Books.
    The failure of theistic morality -- Ethical inquiry -- The common moral decencies -- Excelsior : the ethics of excellence -- Responsibilities -- Education for character and cognition -- Human rights -- Privacy -- The tree of life.
     
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  30.  2
    D. C. Kurtz, New Orleans Museum of Art & H. A. Shapiro (1983). Art, Myth and Culture: Greek Vases From Southern Collections. Journal of Hellenic Studies 103:220.
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  31.  10
    Paul W. Kurtz (1960). The Third East-West Philosophers' Conference. Journal of Philosophy 57 (1):24-37.
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  32.  10
    Stephen A. Fenner, Stuart A. Kurtz & James S. Royer (2004). Every Polynomial-Time 1-Degree Collapses If and Only If P = Pspace. Journal of Symbolic Logic 69 (3):713-741.
    A set A is m-reducible (or Karp-reducible) to B if and only if there is a polynomial-time computable function f such that, for all x, x ∊ A if and only if f(x) ∊ B. Two sets are: • 1-equivalent if and only if each is m-reducible to the other by one-one reductions; • p-invertible equivalent if and only if each is m-reducible to the other by one-one, polynomial-time invertible reductions; and • p-isomorphic if and only if there is an (...)
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  33.  4
    Lloyd Kurtz (1995). Technology Stocks: Cisco May Be A Hidden Gem. Business Ethics 9 (5):50-50.
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  34.  9
    John Pollard, D. C. Kurtz & J. Boardman (1973). Greek Burial Customs. Journal of Hellenic Studies 93 (4):250.
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  35.  2
    Kurtz Kurtz (1959). BAIER'S The Moral Point of View: A Rational Basis of Ethics. [REVIEW] Philosophy and Phenomenological Research 20:277.
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  36.  7
    D. C. Kurtz (1981). Stesichoros in Greek Art Philip Brize: Die Geryoneis des Stesichoros und die frühe griechische Kunst. (Beiträge zur Archäologie, 12.) Pp. 182; 16 plates. Würzburg: Konrad Triltsch, 1980. Paper. [REVIEW] The Classical Review 31 (02):260-261.
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  37.  27
    Paul Kurtz (1985). Moral Faith and Ethical Skepticism Reconsidered. Journal of Value Inquiry 19 (1):55-65.
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  38. Stuart A. Kurtz (1988). Review: Johan Hastad, Computational Limitations of Small-Depth Circuits. [REVIEW] Journal of Symbolic Logic 53 (4):1259-1260.
     
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  39.  1
    Stanley N. Kurtz (1993). A Trobriand Complex. Ethos: Journal of the Society for Psychological Anthropology 21 (1):79-103.
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  40.  2
    Paul W. Kurtz (1958). Need Reduction and Normal Value. Journal of Philosophy 55 (13):555-568.
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  41. Beth E. Kurtz, Molly K. Reid, John G. Borkowski & John C. Cavanaugh (1982). On the Reliability and Validity of Children’s Metamemory. Bulletin of the Psychonomic Society 19 (3):137-140.
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  42.  6
    Marcus J. Kurtz (2000). Understanding Peasant Revolution: From Concept to Theory and Case. [REVIEW] Theory and Society 29 (1):93-124.
  43.  13
    Roxanne Marie Kurtz (2005). Meanness, Generosity, and Rawlsian Distributive Justice. Journal of Philosophical Research 30 (Supplement):321-339.
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  44. Paul Kurtz (ed.) (1983). Sidney Hook: Philosopher of Democracy and Humanism. Prometheus Books.
  45. K. J. Kurtz (1996). Category-Based Similarity. In Garrison W. Cottrell (ed.), Proceedings of the Eighteenth Annual Conference of the Cognitive Science Society. Lawrence Erlbaum 290.
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  46.  2
    Norbert L. Kerr & Susan Turner Kurtz (1978). Reliability of “the Eye of the Beholder”: Effects of Sex of the Beholder and Sex of the Beheld. Bulletin of the Psychonomic Society 12 (3):179-181.
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  47.  4
    D. C. Kurtz (1977). Guide to the Martin Von Wagner Museum Erika Simon et al.: Führer durch die Antikenabteilung des Martin von Wagner Museums der Universität Würzburg. Pp. 301; 64 plates. Mainz: Philipp von Zabern, 1975. Cloth, DM.68. [REVIEW] The Classical Review 27 (02):246-.
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  48.  4
    Lucilla Burn, J. D. Beazley & D. C. Kurtz (1991). Greek Vases: Lectures by J. D. Beazley. Journal of Hellenic Studies 111:248.
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  49.  1
    John G. Borkowski, Ellen Bouchard Ryan, Beth E. Kurtz & Mary K. Reid (1983). Metamemory and Metalinguistic Development: Correlates of Children’s Intelligence and Achievement. Bulletin of the Psychonomic Society 21 (5):393-396.
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  50.  1
    D. C. Kurtz & G. Bakir (1983). Sophilos: ein Beitrag zu seinem Stil. Journal of Hellenic Studies 103:223.
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