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  1. Solomon H. Katz, William Lesher, Karl E. Peters, Charles C. Dickinson Iii, Stephen Modell, Jane M. Bengtson, Richard Busse, Willem B. Drees, Kim Eighmy & David J. Ernat (2011). Patrons—Philip Hefner Fund. Zygon 47 (1).
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  2. Solomon H. Katz, William Lesher, Karl E. Peters, Don Browning, Marjorie H. Davis, Charles C. Dickinson Iii, Mary Gerhart, Daniel Jungkuntz, Patricia McClelland & Stephen Modell (2010). Patrons—Philip Hefner Fund. Zygon 45 (1).
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  3. Stephen M. Modell (2010). Aristotelian Influence in the Formation of Medical Theory. The European Legacy 15 (4):409-424.
    Aristotle is oftentimes viewed through a strictly philosophical lens as heir to Plato and has having introduced logical rigor where an emphasis on the theory of Forms formerly prevailed. It must be appreciated that Aristotle was the son of a physician, and that his inculcation of the thought of other Greek philosophers addressing health and the natural elements led to an extremely broad set of biologically- and medically-related writings. As this article proposes, Aristotle deepened the fourfold theory of the elements (...)
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  4. Stephen M. Modell (2010). The Genetic Recombination of Science and Religion. Zygon 45 (2):462-468.
    The estrangement between genetic scientists and theologians originating in the 1960s is reflected in novel combinations of human thought (subject) and genes (investigational object), paralleling each other through the universal process known in chaos theory as self-similarity. The clash and recombination of genes and knowledge captures what Philip Hefner refers to as irony, one of four voices he suggests transmit the knowledge and arguments of the religion-and-science debate. When viewed along a tangent connecting irony to leadership, journal dissemination, and the (...)
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  5. Arnold Modell (2009). Naturalizing Relational Psychoanalytic Theory. In Roger Frie & Donna M. Orange (eds.), Beyond Postmodernism: New Dimensions in Theory and Practice. Routledge.
     
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  6. Stephen M. Modell (2008). The Search for Deeper Meaning in the Life Sciences. Ultimate Reality and Meaning 31 (2-3):160-182.
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  7. Neville Cobbe, Stephen M. Modell & Bernard E. Rollin (2007). Crossing Species Boudaries. Zygon 42 (3):599-648.
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  8. Stephen M. Modell (2007). Approaching Religious Guidelines for Chimera Policymaking. Zygon 42 (3):629-642.
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  9. Stephen M. Modell (2007). Genetic and Reproductive Technologies in the Light of Religious Dialogue. Zygon 42 (1):163-182.
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  10. Stephen M. Modell (2006). The Healthy Imagination: Ultimate Reality and Meaning Through the Lens of the Medical Genre of Literature. Ultimate Reality and Meaning 29 (1-2):17-45.
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  11. Arnold H. Modell (2003). Imagination and the Meaningful Brain. Bradford Book/MIT Press.
    " In Imagination and the Meaningful Brain, psychoanalyst Arnold Modell claims that subjective human experience must be included in any scientific...
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  12. Alexander A. Berezin, Stephen M. Modell, Louise Sundarajan & Siti Salamah Pope (2002). Energy, Information, and Emergence in the Context of Ultimate Reality and Meaning. Ultimate Reality and Meaning 25 (4):256-273.
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  13. Stephen M. Modell (2002). Reflections on DNA: The Contribution of Genetics to an Energy-Based Model of Ultimate Reality and Meaning. Ultimate Reality and Meaning 25 (4):274-294.
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  14. R. C. Baumiller & S. M. Modell (1997). Guiding Principles Operating in Gene Research and the Notion of Reality Involved. Ultimate Reality and Meaning 20 (4):282-303.
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  15. P. H. Reddy & B. Modell (1997). The Baigas of Madhya Pradesh: A Demographic Study. Journal of Biosocial Science 29 (1):19-31.
    This paper outlines the demographic characteristics of the Baiga tribe, one of the most primitive of the aboriginal tribal groups of Central India. The Baiga population has grown steadily since the first anthropological study of the tribe in the 1930s. Age at menarche, age at marriage, breast-feeding, and time interval between marriage and first conception are natural. There are more females than males. Sub-tribe endogamy is common; consanguineous marriage is favoured (34% of marriages are between first cousins) and marital distance (...)
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  16. S. M. Modell (1994). Using the Human Body as a Paradigm for the Structure of Time: Some Reflections on Time's Ultimate Reality and Meaning. Ultimate Reality and Meaning 17 (3):197-221.
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  17. Sm Modell (1994). Concepts of Chaos-the Analysis of Self-Similarity and the Relevance of the Ethical Dimension-a Comment on Baker, Gregory, L. A'dualistic Model of Ultimate Reality and Meaning-Self-Similarity in Chaotic Dynamics and and Swedenborg'. Ultimate Reality and Meaning 17 (4):310-315.
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  18. Judith Modell (1984). Female Sexuality, Mockery, and a Challenge to Fate: A Reinterpretation of South Nayar Talikettukalyanam. Semiotica 50 (3-4).
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