Results for 'Jorge Martinez Barrera'

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  1. Ambivalente Aristóteles: la distinta valoración de su filosofía en la formación del pensamiento político moderna.Jorge Martínez Barrera - 2008 - Thémata: Revista de Filosofía 40:197-207.
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  2. El arte de gobernar. Nota sobre Michel Foucault a 20 años de su muerte.Jorge Martinez Barrera - 2005 - Sapientia 60 (217):227-236.
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  3. El bien común político y la filosofía política actual.Jorge Martínez Barrera - 2006 - Filosofia Oggi 29 (113):13-28.
     
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  4. El concepto tomista de naturaleza como propedéutica al estudio de la comunidad política.Jorge Martinez Barrera - 1990 - Philosophia:33.
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  5. El evolucionismo materialista y la doctrina hilemórfica.Jorge MartÍnez Barrera - 1987 - Sapientia 42 (63):49.
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  6. El uso tomista de Ars imitatur naturam en el prologus del comentario a la politoca de aristoteles.Jorge Martínez Barrera - 1993 - Philosophia (Misc.) 1:97-114.
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  7. La eticidad de la Política según Santo Tomás.Jorge Martínez Barrera - 1997 - Thémata: Revista de Filosofía 18:29-54.
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  8. La filosofia como práxis: una reconsideración de Pierre Hadot.Jorge Martínez Barrera - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
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  9. La recuperación de la política como ciencia práctica y santo Tomás de Aquino.Jorge MartÍnez Barrera - 1993 - Aquinas 36 (1):93.
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  10. Michael Foucault y la biopolítica.Jorge Martínez Barrera - 2011 - Sapientia 67 (229):33-64.
     
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  11. Naturaleza y política en Aristóteles y Santo Tomás.Jorge Martínez Barrera - 1996 - Analogía Filosófica 10 (1):109-142.
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  12. Psicología de la libertadpolítica en Aristóteles.Jorge Martínez Barrera - 1997 - Analogía Filosófica 11 (1):167-186.
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  13. Reduccionismo fisicalista en la filosofía de la mente contemporánea.Jorge Martínez Barrera - 2011 - Sapientia 67 (229):235-258.
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  14. Sobre la genealogía y la función del derecho penal según Michel Foucault.Jorge Martínez Barrera - 2001 - Analogía Filosófica 15 (1):35-70.
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  15. The Education of the Citizen: Aristotle and us.Jorge Martinez Barrera - 2001 - Yearbook of the Irish Philosophical Society:10-21.
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  16. Un episodio de iracundia en Tomás de Aquino: la polémica contra los averroístas de París.Jorge Martínez Barrera - forthcoming - Sapientia.
     
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  17.  17
    "Ars imitatur natura" y la mejor forma de gobierno según Santo Tomás.Jorge Martínez Barrera - 1995 - Acta Philosophica 4 (2).
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  18.  52
    El Comentario de Santo Tomás a la Política de Aristóteles: un análisis desde el Prooemium.Jorge Martínez Barrera - 2006 - Veritas – Revista de Filosofia da Pucrs 51 (3):15-49.
    Os prólogos dos comentários de Tomás de Aquino às obras de Aristóteles são de suma importância, porque neles o autor apresenta o que se poderia denominar “o marco conceptual” do trabalho que está empreendendo. No caso do Comentário à Política, o conceito fundamental é o conceito de natureza. A afirmação de que existe uma “imitação da natureza” significa, para Tomás, muito mais do que representou para seus antecessores. PALAVRAS-CHAVE – Tomás de Aquino. Comentário. Política. Natureza. Imitação. ABSTRACT The prologs of (...)
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  19.  28
    Génesis teórica del Estado.Jorge Martínez Barrera - 2008 - Tópicos 16:129-152.
    The paper traces the origin of the term State, the evolution of its concept and its relation with Right in ancient and medieval philosophy, and focuses then on Machiavelli and the classics of Political Philosophy of modernity. Next it turns to study the emergence of the concept of sovereignty in Bodin and Hobbes, which, together with the corpuses of law, characterize modern State. The exposition ends with the introduction, starting from Locke, of the idea that the first source from which (...)
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  20.  4
    La recuperación política como ciencia práctica.Jorge Martínez Barrera - 1991 - Anuario Filosófico 24 (2):321-332.
    After having stressed the differences between the classical and the modern con-cept of political science, the paper exposes the two steps in the process of deterioration of political science: political Augustianism and the progressive reduction of politics to a technical knowledge. The author concludes maintai-ning the importance of the practical and not technical dimension of political knowledge for its rehabilitation.
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  21.  16
    Nota sobre el agustinismo político.Jorge Martínez Barrera - 2002 - Veritas – Revista de Filosofia da Pucrs 47 (3):377-385.
    É célebre a tese de H.-X. Aquilliêre, afirmando que na Idade Média há uma passagem da noção político-filosófica romana de estado para uma noção teológica, que radicaliza algumas idéias agostinianas. Cabe perguntar o que há de consistente nessa tese.
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  22. Democracia antigua y democracia liberal contemporánea.Jorge Martinez Barrera - 2001 - Sapientia 56 (209):293-319.
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  23. La mutua implicación poder-saber según Michel Foucault.Jorge Martínez Barrera - 2002 - Sapientia 57 (211):205-234.
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  24.  9
    Richard Mervyn Hare, Essays on Political Morality.Jorge Martinez-Barrera - 1990 - Revue Philosophique De Louvain 88 (80):636-637.
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  25. Un episodio de iracundia en Tomàs de Aquino: la polémica contra los averroístas de París.Jorge Martinez Barrera - 2007 - Sapientia 62 (221-222):247-258.
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  26. Subjetivistas radicales Y hermenéutica en la escuela austríaca de economía1.Miguel Verstraete, Héctor J. Padrón, Jorge Martínez Barrera & Carlos I. Massini Correas - 1998 - Sapientia 53 (204):419.
     
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  27. Jorge Martínez Barrera Pontificia Universidad Católica de Chile.Magazinc Littcraire - 2002 - Sapientia 57:205.
     
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  28. Religión y ética en Aristóteles y Santo Tomás.Jorge Martínez Moreno - 1999 - Anuario Filosófico 32 (63):269-290.
    In Aristotle's system there is an important ambiguity between his religious positions or, if they could be so called, his religious ideas, and his theological thought. The first aspect makes room to popular beliefs and can be seen in some philosophically unimportant documents like his will, but also in some philosophically relevant writings like his Metaphysics and his treatise On The Heavens. The second aspect, his theological position, is in flagrant opposition to the first one. On the contrary, in Aquinas (...)
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  29.  18
    El "self" narrativo en busca de fundamento en la Filosofía contemporánea.Jorge Martínez Lucena - 2010 - Anuario Filosófico 43 (99):589-612.
    Los diferentes narrativismos que afirman la auto-constitución narrativa del self son acusados en ocasiones de círculo vicioso. Si un self es una historia que alguien podría contar, y ese self es autor de su propio relato, parece que entramos en un bucle irresoluble. Este artículo intenta evaluar diferentes respuestas a esta imputación que se dan dentro de los narrativismos contemporáneos basadas en la búsqueda de un fundamento de ese self narrativo externo al círculo vicioso.
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  30. On topological spaces equivalent to ordinals.Jörg Flum & Juan Carlos Martinez - 1988 - Journal of Symbolic Logic 53 (3):785-795.
    Let L be one of the topological languages L t , (L ∞ω ) t and (L κω ) t . We characterize the topological spaces which are models of the L-theory of the class of ordinals equipped with the order topology. The results show that the role played in classical model theory by the property of being well-ordered is taken over in the topological context by the property of being locally compact and scattered.
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  31. El bien común político y la filosofía política actual.J. Martínez Barrera - 2006 - Filosofia Oggi 113:13-29.
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  32. El evolucionismo materialista y la doctrina hilemorfica.J. Martinez Barrera - 1987 - Sapientia 42 (163):49-58.
  33. Los fundamentos de la bioética de H. Tristram Engelhardt.J. Martinez Barrera - 1997 - Sapientia 52 (201):99-115.
     
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  34.  8
    La Pandemia de la Covid-19 y Nuestros Imaginarios Del Estado.Jorge Martínez Lucena - 2021 - SCIO Revista de Filosofía 20:147-181.
    El Estado ha sido imaginado desde antiguo. Cada sociedad tiende a imaginarlo desde las historias que se cuentan en ella, muchas de ellas basadas en la realidad y muchas otras puras ficciones. En este artículo intenta mostrar cómo ha variado la imagen del Estado-nación moderno en el Occidente globalizado desde finales del siglo XX hasta nuestros días, y, cómo ha podido transformar la pandemia de la COVID tales imaginarios. Además, intentamos los límites del Estado a la hora de tramar juntos (...)
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  35. El problema de la creaciÓn en la metafísica de AristÓteles. Respuesta a una crítica de Jorge Martínez Barrera.Mario Enrique Sacchi - 2002 - Sapientia 57 (211):317-328.
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  36.  47
    La cognición auditiva. Especificidad modal y perplejidad semántico-definicional.Jorge Luis Méndez-Martínez - 2024 - Andamios 21 (54):27-56.
    Philosophical discussions on cognition (ranging from computational and representational approaches to the 4E fra-mework), on the one hand, and those on sound and auditory per-ception, on the other, have hitherto remained apart. In this paper, the author addresses the concept of “auditory cognition”. While committing to the conceptual analysis of the latter, the author in-troduces the discussion of modality-specif ic approaches. Since the contributions made so far in the domain of the philosophy of sound and auditory perception are prone to (...)
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  37.  16
    Proyectos formativos: una estrategia para promover el trabajo colaborativo en la educación superior.Jorge Eduardo Martínez Iñiguez, Eloísa Gallegos Santiago & Luis Fernando García Hernández - 2020 - Voces de la Educación 5 (10):32-44.
    The objective of the communication is to analyze the characteristics of the training projects and their relationship with the development of collaborative work in Higher Education Institutions. As a study methodology, a documentary investigation was carried out, through the review and obtaining of information in various bibliographical sources. The results indicate that training projects are a strategy aimed at training people who, in a collaborative way and with the support of new technologies, are able to mobilize their knowledge in solving (...)
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  38. Sound Ontology and the Brentano-Husserl Analysis of the Consciousness of Time.Jorge Luis Méndez-martínez - 2020 - HORIZON. Studies in Phenomenology 9 (1):184-215.
    Both Franz Brentano and Edmund Husserl addressed sound while trying to explain the inner consciousness of time and gave to it the status of a supporting example. Although their inquiries were not aimed at clarifying in detail the nature of the auditory experience or sounds themselves, they made some interesting observations that can contribute to the current philosophical discussion on sounds. On the other hand, in analytic philosophy, while inquiring the nature of sounds, their location, auditory experience or the audible (...)
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  39.  45
    An Integrated Psychosocial Model of Relatives' Decision About Deceased Organ Donation : Joining Pieces of the Puzzle.Jorge S. López, Maria Soria-Oliver, Begoña Aramayona, Rubén García-Sánchez, José M. Martínez & María J. Martín - 2018 - Frontiers in Psychology 9.
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  40.  34
    A Multidimensional Approach to the Influence of Environmental Marketing and Orientation on the Firm’s Organizational Performance.Elena Fraj-Andrés, Eva Martinez-Salinas & Jorge Matute-Vallejo - 2008 - Journal of Business Ethics 88 (2):263-286.
    Since it implies a reduction in the quality and the quantity of the natural resources, environmental degradation is a present day problem that requires immediate solutions. This situation is driving firms to undertake an environmental transformation process with the purpose of reducing the negative externalities that come from their economic activities. Within this context, environmental marketing is an emerging business philosophy by which organizations can address sustainability issues. Moreover, environmental marketing and orientation are seen as valuable strategies to improve a (...)
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  41. If Sounds were Dispositions, a framework proposal for an undeveloped theory.Jorge Luis Mendez-Martinez - 2020 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 27 (4):446-479.
    In the realm of the philosophy of sounds and auditory experience there is an ongoing discussion concerned with the nature of sounds. One of the contestant views within this ontology of sound is that of the Property View, which holds that sounds are properties of the sounding objects. A way of developing this view is through the idea of dispositionalism, namely, by sustaining the theory according to which sounds are dispositional properties (Pasnau 1999; Kulvicki 2008; Roberts 2017). That portrayal, however, (...)
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  42. What counts as "a" sound and how "to count" a sound, the problems of individuating and identifying sounds.Jorge Luis Méndez-Martínez - 2019 - Synthesis Philosophica 1 (67):173-190.
    This paper addresses the problem of sound individuation (SI) and its connection to sound ontology (SO). It is argued that the problems of SI, such as aspatiality, extreme individuation, indexical perplexity and duration puzzles are due to SO’s uncertainties. Besides, I describe the views in SO, including the wave view (WV), the property view (PV), and the event view (EV), as Casey O’Callaghan defends it. According to O’Callaghan, EV offers clear standards to individuate sounds. However, this claim is countered by (...)
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  43. Knowing Through Hearing, Towards an Epistemology of Auditory Perception.Jorge Luis Méndez-Martínez - 2022 - Epistemology and Philosophy of Science 59 (2):168-182.
    This paper proposes some guidelines for the undeveloped discussion of auditory epistemology. Auditory epistemology is an approach concerned with the perceptual basis for knowledge and belief, specifically around audition. The article pursues two goals. Firstly, it claims that addressing auditory perception from the viewpoint of epistemology is more fruitful than the discussion on phenomenology which has thus far dominated the debates in the literature on sound. Secondly, it elaborates a concrete proposal pertaining to the cooperation of sense-modalities. In so doing, (...)
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  44.  7
    Presentación.Jorge M. Ayala Martínez - 2007 - Revista Española de Filosofía Medieval 14:7.
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  45.  12
    Presentación.Jorge M. Ayala Martínez - 2009 - Revista Española de Filosofía Medieval 16:7.
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  46. Filosofía y Antropología: Interconexiones.Jorge Luis Méndez-Martínez, Eva Salgado Andrade & Alberto Torrentera (eds.) - 2014 - Centro de Investigaciones y Estudios en Antropología Social (CIESAS).
    Filosofía y antropología: interconexiones reúne ensayos en donde ambas disciplinas dialogan sobre cuatro campos vertebrales: conocimiento, lenguaje, política-poder y cultura. Respecto al conocimiento, se articulan las relaciones históricas, sus hermenéuticas y problemas éticos comunes. -/- A propósito del lenguaje, se aborda la construcción simbólica de los artefactos, la pragmática y las implicaciones lógicas en la práctica antropológica. Sobre el poder, se muestran los problemas sobre el pluralismo político, el mal, las feminidades y la transexualidad. En torno a la cultura, se (...)
     
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  47.  5
    Teoría del delito y praxis penal: aportes del normativismo.Jorge Barrera - 2012 - Buenos Aires: Editorial B de F. Edited by Mario Pereira Garmendia.
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  48.  12
    Changes in the topology of DNA replication intermediates: Important discrepancies between in vitro and in vivo.Jorge B. Schvartzman, Víctor Martínez, Pablo Hernández, Dora B. Krimer & María-José Fernández-Nestosa - 2021 - Bioessays 43 (5):2000309.
    The topology of DNA duplexes changes during replication and also after deproteinization in vitro. Here we describe these changes and then discuss for the first time how the distribution of superhelical stress affects the DNA topology of replication intermediates, taking into account the progression of replication forks. The high processivity of Topo IV to relax the left‐handed (+) supercoiling that transiently accumulates ahead of the forks is not essential, since DNA gyrase and swiveling of the forks cooperate with Topo IV (...)
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  49.  19
    The People of the Dead Sea Scrolls: Their Writings, Beliefs, and Practices.Joseph M. Baumgarten, Florentino García Martinez, Julio Trebolle Barrera, Wilfred G. E. Watson & Florentino Garcia Martinez - 1998 - Journal of the American Oriental Society 118 (1):143.
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  50.  11
    El derecho natural antiguo y medieval.Jorge M. Ayala Martínez - 2003 - Revista Española de Filosofía Medieval 10:377.
    Natural Law is considered by many jurists an ambiguous concept. In this article we offer a concise history of ancient and mediaeval Natural Law as well as how it is present in the modern Bills of Human Rights. In the Natural Law it is convenient to distinguish what is caducous from that still valid.
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