Results for 'M. Nuzzetti'

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  1.  8
    Chosŏn sidae yehak yŏnʼgu.Pŏm-jik Yi - 2004 - Sŏul-si: Kukhak Charyowŏn.
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  2.  4
    Saramdoem ŭi tori hyo: 70-in ŭi hyoja hyonyŏ wa 39-kaji hyohaeng iyagi.Yong-bŏm Yi - 2004 - Sŏul-si: Paum.
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  3.  6
    The reflexive universe.Arthur M. Young - 1973 - [n.p.]: Big Sur Recordings.
    Twentieth-century developments in quantum physics, together with an emerging science of consciousness, have created the need for a new cosmology, or model of the universe. The theory of process contained in THE REFLEXIVE UNIVERSE places consciousness within the context of contemporary science. One of the central themes of this extraordinary work is that each successive organization of matter, from fundamental particles in physics to living organisms, expresses a particular stage in the evolution of mind. Starting with the photon, the basic (...)
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  4. Self is Magic.Daniel M. Wegner - 2008 - In John Baer, James C. Kaufman & Roy F. Baumeister (eds.), Are we free?: psychology and free will. New York: Oxford University Press.
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  5.  14
    The Russian cosmists: the esoteric futurism of Nikolai Fedorov and his followers.George M. Young - 2012 - New York: Oxford University Press.
    The spiritual geography of Russian cosmism. General characteristics ; Recent definitions of cosmism -- Forerunners of Russian cosmism. Vasily Nazarovich Karazin (1773-1842) ; Alexander Nikolaevich Radishchev (1749-1802) ; Poets: Mikhail Vasilyevich Lomonosov, (1711-1765) and Gavriila Romanovich Derzhavin (1743-1816) ; Prince Vladimir Fedorovich Odoevsky (1803-1869) ; Aleksander Vasilyevich Sukhovo-Kobylin (1817-1903) -- The Russian philosophical context. Philosophy as a passion ; The destiny of Russia ; Thought as a call for action ; The totalitarian cast of mind -- The religious and spiritual (...)
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  6.  17
    Feminism & bioethics: beyond reproduction.Susan M. Wolf (ed.) - 1996 - New York: Oxford University Press.
    Bioethics has paid surprisingly little attention to the special problems faced by women and to feminist analyses of current health care issues other than ...
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  7.  18
    Business ethics.David M. Wasieleski & James Weber (eds.) - 2019 - North America: Emerald Publishing.
    As business and society is an inherently multi-disciplinary scholarly area, the book will draw from work in areas outside of business and management, such as psychology, sociology, philosophy, religious studies, economics and other related fields, as well as the natural sciences, education, and other professional areas of study.
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  8.  31
    The development of Herbert Spencer's concept of evolution.Robert M. Young - 2000 - In John Offer (ed.), Herbert Spencer: critical assessments. New York: Routledge. pp. 2--378.
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  9.  5
    Monisticheskai︠a︡ paradigma filosofskogo ponimanii︠a︡ mira i cheloveka.M. G. Zelent︠s︡ova - 2001 - Ivanovo: Ivanovskiĭ gos. universitet.
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  10.  18
    Unconfounding time and number discrimination in a Mechner counting schedule.Donald M. Wilkie, Janet B. Webster & Leslie G. Leader - 1979 - Bulletin of the Psychonomic Society 13 (6):390-392.
  11.  5
    Tussen intuïtie en weten: zes grote denkers op het raakvlak tussen exacte en geesteswetenschappen.N. M. Wildiers (ed.) - 1982 - Muiderberg: Coutinho.
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  12.  7
    Psychotechniken: die neuen Verführer: Gruppendynamik, die programmierte Zerstörung von Kirche und Kultur.Michael M. Weber - 1998 - Stein am Rhein: Christiana-Verlag.
  13.  3
    Darwins Kosmos: sinnvolles Leben in einer sinnlosen Welt.Franz M. Wuketits - 2009 - Aschaffenburg: Alibri.
  14.  1
    Obras completas.Joaquím Xirau - 1998 - Madrid: Fundación Caja Madrid. Edited by Ramón Xirau.
    1. Escritos fundmentales -- 2. Escritos sobre educación y sobre el humanismo hispánico -- 3. Escritos sobre historia de la filosofía: vol. 1. Libros ; vol. 2. Artículos y ensayos.
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  15.  5
    Eulers polyederformel und die arithmetisierung der gestalt.Günter M. Ziecler & Christian Blatter - 2010 - In Horst Bredekamp & Wladimir Velminski (eds.), Mathesis & Graphe: Leonhard Euler Und Die Entfaltung der Wissensysteme. Akademie Verlag. pp. 243-257.
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  16.  27
    Putting humanity back into the teaching of human biology.Brian M. Donovan - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 52 (C):65-75.
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  17.  20
    The “Wonderful Properties of Glass”: Liebig’s Kaliapparat and the Practice of Chemistry in Glass.Catherine M. Jackson - 2015 - Isis 106 (1):43-69.
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  18.  5
    Making minds.Henry M. Wellman - 2019 - Oxford University Press.
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  19.  4
    Which way out?: and other essays.Arthur M. Young - 1990 - Lake Oswego, Or.: R. Briggs Associates.
  20.  8
    Modalność w logice i w filozofii: podstawy ontyczne.Urszula M. Żegleń - 1990 - Warszawa: Polskie Tow. Semiotyczne.
  21.  4
    De vijf vreugden van de geest: religie, wetenschap, geschiedenis, filosofie, esthetica.N. M. Wildiers - 1995 - Kapellen: Pelckmans.
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  22.  8
    Heidegger, Kant and time.Charles M. Sherover - 1971 - Bloomington: University Press of America.
    One of the greatest merits of Dr. Sherover's excellent book is that it enables us to see Heidegger's thought- in one direction, at least- as an organic outgrowth from his reading of Kant. It thus helps to remove on common misapprehension that Heidegger's thought is odd, idiosyncratic, and not rooted- as in fact it is- in the mainstream of philosophy. Dr. Sherover is able to remove this misunderstanding in great part through the admirable clarity of his exposition; he has succeeded (...)
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  23. Object.Bradley Rettler & Andrew M. Bailey - 2017 - Stanford Encyclopedia of Philosophy 1.
    One might well wonder—is there a category under which every thing falls? Offering an informative account of such a category is no easy task. For nothing would distinguish things that fall under it from those that don’t—there being, after all, none of the latter. It seems hard, then, to say much about any fully general category; and it would appear to do no carving or categorizing or dividing at all. Nonetheless there are candidates for such a fully general office, including (...)
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  24.  20
    Storia di una “frequentazione”: il concetto di “relazione” in Gabriel Marcel e Jean-Paul Sartre.M. Ghelardini - forthcoming - Studi Sartriani:53-74.
    Is it possible to establish a line of research that brings Gabriel Marcel and Jean-Paul Sartre closer together? With this article, we will positively support this idea, by distancing ourselves from the overly rigid interpretations that exclusively focus on antinomic elements sliding into a reductionist and nowadays “canonical” presentation of the relationship between these philosophers. Beyond the undeniable and, fortunately, unmediated differences between the two philosophers, this article aims to investigate their positions regarding the concept of “relationship”. In doing so, (...)
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  25.  14
    “The End is Near!”: The Phenomenon of the Declaration of Closure in a Discipline.Arthur M. Silverstein - 1999 - History of Science 37 (4):407-425.
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  26. Kant's Formula of Universal Law.Christine M. Korsgaard - 1985 - Pacific Philosophical Quarterly 66 (1-2):24-47.
  27. Recovery without normalisation: It's not necessary to be normal, not even in psychiatry.Zsuzsanna Chappell & Sofia M. I. Jeppsson - 2023 - Clinical Ethics 18 (3):298-305.
    In this paper, we argue that there are reasons to believe that an implicit bias for normalcy influences what are considered medically necessary treatments in psychiatry. First, we outline two prima facie reasons to suspect that this is the case. A bias for ‘the normal’ is already documented in disability studies; it is reasonable to suspect that it affects psychiatry too, since psychiatric patients, like disabled people, are often perceived as ‘weird’ by others. Secondly, psychiatry's explicitly endorsed values of well-being (...)
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  28.  5
    The Crisis of Transcendent Values: Higher Education at a Crossroads.Laurie M. Johnson - 2024 - The European Legacy 29 (3-4):288-303.
    The faith in progress that propelled the West for over four centuries is in decline due to its own success. The emergence of capitalism with its novel market imperatives has created both the poverty that causes political crises and the material growth that has destabilized the Earth’s climate. There is a growing sense that we are dominated by the technologies and social organizations that we hoped would liberate us. Individualism and secularity have left people feeling isolated and without a sense (...)
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  29. Well-Being Policy: What Standard of Well-Being?Daniel M. Haybron & Valerie Tiberius - 2015 - Journal of the American Philosophical Association 1 (4):712--733.
    ABSTRACT:This paper examines the norms that should guide policies aimed at promoting happiness or, more broadly, well-being. In particular, we take up the question of which conception of well-being should govern well-being policy, assuming some such policies to be legitimate. In answer, we lay out a case for ‘pragmatic subjectivism’: given widely accepted principles of respect for persons, well-being policy may not assume any view of well-being, subjectivist or objectivist. Rather, it should promote what its intended beneficiaries see as good (...)
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  30.  3
    Deuteronomy and Contextual Teaching and Learning in Christian-Jewish religious education.Jeane M. Tulung, Olivia C. Wuwung, Sonny E. Zaluchu & Frederik R. B. Zaluchu - 2024 - HTS Theological Studies 80 (1):9.
    This research explores the contextual approach within Christian-Jewish religious education, addressing a notable gap in existing literature and offering fresh insights into the application of the Contextual Teaching and Learning (CTL) model within Christian contexts. Through a qualitative literature study employing a three-step methodology, including an in-depth analysis of Deuteronomy 11:19–20, this study reveals that this biblical text provides both educational guidance and theological significance, serving as a foundational support for the CTL model in Christian-Jewish religious education. The integration of (...)
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  31. Index of Authors volume 4, 2000.M. J. Abdolmohammadi, B. K. Burton, A. B. Carroll, A. Chatterjee, C. J. Coate, N. Coleman, L. Dickie, Dickinson Jr, M. Dion & B. A. Diskin - 2000 - Teaching Business Ethics 4 (453).
     
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  32.  3
    Martin Heidegger--der gottlose Priester: Psychogramm eines Denkers.Anton M. Fischer - 2008 - Zürich: Rüffer & Rub.
    Der junge Heidegger hat die Welt begeistert und das Denken revolutioniert, indem er die lebendige Existenz des Menschen in den Mittelpunkt gestellt und dem Denken eine ungeheure Macht zugeschrieben hat: Das Denken stiftet die wahre Existenz der Menschheit und kann ihre Entfremdung aufheben. Sich selber hat er als Herold der Zeitenwende gesehen, der die abendländische Seinsvergessenheit durchbricht. Um sein Leben ranken sich ein Gewirr von Legenden, Schutzbehauptungen, Halbwahrheiten und Ganzlügen. Seine enthusiastische Parteinahme für den Nationalsozialismus und sein grotesk gescheiterter Versuch, (...)
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  33.  9
    Purity in the Christian home.Paul M. Landis - 1978 - Crockett, Ky.: Rod and Staff Publishers.
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  34. Redemptive suffering.M. Mc Cord Adams, R. Audi & W. Wainwright - 1986 - In Robert Audi & William J. Wainwright (eds.), Rationality, religious belief, and moral commitment: new essays in the philosophy of religion. Ithaca: Cornell University Press.
     
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  35.  40
    Mental disorders, brain disorders, neurodevelopmental disorders: challenges for the philosophy of psychopathology after DSM-5.Michael M. Pitman - 2014 - South African Journal of Philosophy 33 (2):131-144.
    The publication of DSM-5 has been accompanied by a fair amount of controversy. Amongst DSM’s most vocal ‘insider’ critics has been Thomas Insel, Director of the US National Institute of Mental Health. Insel has publicly criticised DSM’s adherence to a symptom-based classification of mental disorder, and used the weight of the NIMH to back a rival research strategy aimed at a more biology-based diagnostic classification. This strategy is part of Insel’s vision of a future, more preventative psychiatry in which mental (...)
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  36.  7
    Ricoeur e l'esperienza storica: l'ermeneutica filosofica nella tradizione delle Annales.Luca M. Possati - 2008 - Roma: Carocci.
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  37.  20
    Community and Constraint.Vincent M. Tafolla - 2015 - Philosophy and Rhetoric 48 (2):162-185.
    Most Plato scholarship characterizes Socrates's dialectic as cooperative, reciprocal, and open ended. This orthodoxy echoes Socrates's characterizations of it, but the dialectic's dramatizations rarely confirm it. Commentators recognizing this seek to protect the dialectic's image by maligning Socrates's interlocutors. Francisco Gonzalez's description of the Protagoras's “central crisis” exemplifies this approach. When a dispute over how to conduct the discussion threatens its dissolution, Gonzalez blames Protagoras, claiming that relativism forecloses conversation and community. I argue that Gonzalez elides alternative forms of community (...)
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  38.  6
    Kant und die "Eigentliche Methode der Metaphysik".Karsten M. Thiel - 2008 - New York: G. Olms.
  39. The process of spiritual transformation to attain Nafs al-muṭmaʾinnah in Islamic psychology.Nita Trimulyaningsih, M. A. Subandi & Kwartarini W. Yuniarti - 2024 - HTS Theological Studies 80 (1):9.
    Positive changes or transformations have been the subject of study within spiritual traditions as well as humanistic and transpersonal psychology. The aim of the current study is to understand the process of transformation among Moslems in Indonesia, who follow spiritual practices, to achieve the nafs al-muṭma ínnah [tranquil self]. Ten participants in Yogyakarta province were involved in this study. They were recruited using nafs al-muṭmaʾinnah scale developed by the authors. In-depth interviews of both the participants and their significant others were (...)
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  40.  71
    Merging of Opinions and Probability Kinematics.Simon M. Huttegger - 2015 - Review of Symbolic Logic 8 (4):611-648.
    We explore the question of whether sustained rational disagreement is possible from a broadly Bayesian perspective. The setting is one where agents update on the same information, with special consideration being given to the case of uncertain information. The classical merging of opinions theorem of Blackwell and Dubins shows when updated beliefs come and stay closer for Bayesian conditioning. We extend this result to a type of Jeffrey conditioning where agents update on evidence that is uncertain but solid (hard Jeffrey (...)
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  41.  3
    Ethical and Equity Guidance for Transplant Programs Considering Thoracoabdominal Normothermic Regional Perfusion (TA-NRP) for Procurement of Hearts.Denise M. Dudzinski, Jay D. Pal & James N. Kirkpatrick - 2024 - American Journal of Bioethics 24 (6):16-26.
    Donation after circulatory determination of death (DCDD) is an accepted practice in the United States, but heart procurement under these circumstances has been debated. Although the practice is experiencing a resurgence due to the recently completed trials using ex vivo perfusion systems, interest in thoracoabdominal normothermic regional perfusion (TA-NRP), wherein the organs are reanimated in situ prior to procurement, has raised many ethical questions. We outline practical, ethical, and equity considerations to ensure transplant programs make well-informed decisions about TA-NRP. We (...)
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  42.  27
    Gabriel Marcel: alla ricerca della verità fra sentire e trascendenza.M. Ghelardini - 2021 - Persona. Periodico Internazionale di Studi e Dibattito:7-24.
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  43.  12
    Fenomenologia e teoresi di un concetto: la malafede in Jean-Paul Sartre.M. Ghelardini - 2020 - Persona. Periodico Internazionale di Studi e Dibattito:91-104.
    Obiettivo di questo articolo sarà presentare l’analisi fenomenologica e teoretica che Sartre propone del concetto di malafede, a partire dal romanzo La Nausea fino all’opera L’essere e il nulla. Ricostruendo il procedimento sartriano, che dall’atteggiamento interrogativo dell’uomo di fronte all’essere porta alla posizione del non-essere, giungeremo alla libertà e all’angoscia, quali caratteri costitutivi dell’essenza umana. Il tentativo di fuggire dalla libertà, a cui per Sartre siamo condannati, e dall’angoscia che da essa deriva, condurrà l’uomo sartriano all’autoinganno, ad una vita inautentica… (...)
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  44.  36
    On the deep structure of social affect: Attitudes, emotions, sentiments, and the case of “contempt”.Matthew M. Gervais & Daniel M. T. Fessler - 2017 - Behavioral and Brain Sciences 40:e225.
    Contempt is typically studied as a uniquely human moral emotion. However, this approach has yielded inconclusive results. We argue this is because the folk affect concept “contempt” has been inaccurately mapped onto basic affect systems. “Contempt” has features that are inconsistent with a basic emotion, especially its protracted duration and frequently cold phenomenology. Yet other features are inconsistent with a basic attitude. Nonetheless, the features of “contempt” functionally cohere. To account for this, we revive and reconfigure thesentimentconstruct using the notion (...)
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  45.  4
    al-Amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: usus al-taʼṣīl al-qiyamī wa-ḍawābiṭ al-mumārasah al-muʼassasīyah.Shawqī Ibrāhīm ʻAbd al-Karīm ʻAllām - 2021 - al-Muhandisīn, al-Jīzah: Nahḍat Miṣr lil-Nashr.
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  46. Muḥammad Arkūn mufakkiran: aʻmāl al-muʼtamar al-falsafī al-rābiʻ alladhī naẓẓamatʹhu al-Jamʻīyah al-Falsafīyah al-Urdunīyah.Aḥmad ʻAtūm & ʻAbd al-Amīr Zāhid (eds.) - 2009 - ʻAmmān: Dār Yāfā al-ʻIlmīyah lil-Nashr wa-al-Tawzīʻ.
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  47.  4
    Die Metaphysik des Averroes.M. Averroës & Horten - 1912 - Minerva.
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  48. Izbrannye filosofskie proizvedenii︠a︡.M. S. Avicenna & Asimov - 1980 - Moskva: Izd-vo "Nauka,".
    Zhizneopisanie -- Kniga znanii︠a︡ -- Ukazanii︠a︡ i nastavlenii︠a︡ -- Kniga o dushe.
     
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  49. al-Muṣṭalaḥ al-Ṣūfī bayna al-tajribah wa-al-taʼwīl.Muḥammad al-Muṣṭafá ʻAzzām - 2000 - [Rabat: [S.N.]. Edited by Ṭāhā ʻAbd al-Raḥmān.
     
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  50.  17
    Je subjektívna skúsenosť redukovateľná?M. Bednáriková & Is Subjective Experience Reducible - 2003 - Filozofia 58 (7):495.
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