Results for ' Glaucus'

11 found
Order:
  1. Glaucus, a God? Iliad Z 128-143.Harry Avery - 1994 - Hermes 122 (4):498-502.
    No categories
     
    Export citation  
     
    Bookmark  
  2.  15
    Petrićs Marinus Glaucus.Mihaela Girardi-Karšulin - 2010 - Filozofska Istrazivanja 30 (3):497-500.
    U članku se analizira Petrićeva usporedba Aristotelove podjele na supralunarni i sublunarni svijet s morskim bićem koje Petrić naziva Marinus Glaucus. Tu usporedbu, s bićem koje je dijelom riba, a dijelom kamen, rabi Petrić kako bi eksplicirao neprirodnost, monstruoznost spomenute Aristotelove podjele. Postavlja se pitanje što je ili tko je Marinus Glaucus. U članku se izlaže da Petrićev Marinus Glaucus najvjerojatnije u sebi ujedinjava i svojstva grčko-rimskog morskog polubožanstva koje se zove Glauko i osobine jedne vrste otrovnih (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3.  13
    Reciprocity and gifts in the encounters of Diomedes with Glaucus and Achilles with Priam in the Iliad.Poulheria Kyriakoy - 2022 - Hermes 150 (2):131.
    In the Iliad the symbolic value of gifts as tokens of reciprocity is more important than their material value. This is exemplified in the encounters of Diomedes with Glaucus in book 6 and Achilles with Priam in 24. Glaucus readily agrees to offer a much more valuable gift than Diomedes, and the narratorial suggestion that Zeus took away Glaucus’ wits is not shaped as the report of a fact but captures the views or feelings of observers such (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  4.  15
    Plato’s Phaedo and “the Art of Glaucus”: Transcending the Distortions of Developmentalism.William Henry Furness Altman - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    In a 1985 article entitled “The Art of Glaukos,” Diskin Clay suggested that the enigmatic passage at the beginning of the geological myth in Phaedoreferred toRepublic10, where the soul is likened to the sea-creature Glaucus whose true nature, like the soul’s, is obscured by the distortions imposed by underwater life. Starting with a defense of Clay’s ingenious suggestion, my purpose is to compare Phaedoto Glaucus, with its true nature obscured by traditional assumptions about the order in which Plato (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5.  14
    A Homeric Lesson in Plato's Sophist.Evan Rodriguez - 2023 - Classical Quarterly 73 (2):593-601.
    Plato's closing reference to the Iliad in the Sophist has been largely overlooked in contemporary scholarship. The reference, a quotation from the confrontation between Glaucus and Diomedes in Book 6, forms part of a broader frame to the dialogue. The frame, with its recurring themes of identification and misidentification, helps us make better sense of the dialogue's final description of the sophist and its central concerns about the relationship between philosophy and sophistry. It also provides a revealing case study (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6. Was Democritus a Pythagorean? The Case of psychē.Gabriele Cornelli & Gustavo Laet Gomes - 2021 - Méthexis 33 (1):1-31.
    According to Glaucus of Rhegium Democritus was “a disciple of a Pythagorean” (dk 68 A1, 38). The tetralogical catalog of his works prepared by Thrasylus begins its section on ethics with the three following works: Pythagoras; On the Disposition of the Wise Man; On the Things in Hades (dk 68 B0a–c). The very order of the first three ethical works of Democritus could point to some sort of dependence on Pythagoreanism. This was suggested earlier by Frank (1923: 67), who (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7. Knowledge and Presence in Early Greek Poetry and Philosophy.James Lesher - forthcoming - In ‘Knowledge’ in Archaic Greece: What Counted as ‘knowledge’ Before there was a Discipline called Philosophy. Washington, DC: Center for Hellenic Studies.
    Philosophical reflection on the conditions of knowledge did not begin in a cultural vacuum. Several centuries before the Ionian thinkers began their investigations, the Homeric bards had identified various factors that militate against a secure grasp of the truth. In the words of the ‘second invocation of the Muses’ in Iliad II: “you, goddesses, are present and know all things, whereas we mortals hear only a rumor and know nothing.” Similarly Archilochus: “Of such a sort, Glaucus, son of Leptines, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  8.  4
    Two Sonnets.Daniel Galef - 2020 - Arion 28 (1):53-54.
    In lieu of an abstract, here is a brief excerpt of the content:Two Sonnets DANIEL GALEF Glaucus to Anthedon Such solid, stolid soil. What fun is that? What farmer ever tilled his earth to find the fieldstones leaping up at him, as at Orpheus as he sang his chanties? Mind your patch of tidy rows. I shall not bind myself to any but the Boundless Sea. A ship’s prow is the only plow for me, who neither sows nor reaps—the (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9. For the love of nothing: Auden, keats, and deconstruction.Jo-Anne Cappeluti - 2009 - Philosophy and Literature 33 (2):pp. 345-357.
    In lieu of an abstract, here is a brief excerpt of the content:For the Love of Nothing:Auden, Keats, and DeconstructionJo-Anne Cappeluti"Authors can be stupid enough, God knows, but they are not quite so stupid as a certain kind of critic seems to think. The kind of critic, I mean, to whom, when he condemns a work or a passage, the possibility never occurs that its author may have foreseen exactly what he is going to say"—W. H. AudenIDeconstruction by definition is (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  10.  27
    The Myths of the Three Glauci.Marie-Claire Beaulieu - 2013 - Hermes 141 (2):121-141.
    The myths of three famous Glauci - (1) Glaucus of Anthedon, (2) Glaucus of Potniae, and (3) Glaucus the son of Minos - whose story patterns mirror one another in some remarkable details have long suggested a common origin as the likely solution to their points of coincidence. In particular, scholars have focused on such similarities as the presence of a magic plant, death/initiation, and acquisition of prophetic powers. However, the elements common to each of these myths (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  11.  42
    Diagnosis and the Divided Line.Sara Brill - 2005 - Epoché: A Journal for the History of Philosophy 9 (2):297-315.
    From the care Plato takes in describing the excellence of the doctor in book 3 to the characterization of various pathological elements in the regimes he describes in book 8, the Republic teems with references to medical terms and concepts. The following investigates the breadth of the influence of medicine on the Republic. I argue that a medical vocabulary proves indispensable to indicating the relationship between philosophy and politics that the Republic envisages. In order to do so, this paper examines (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation