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Bradley Kaye
Niagara University
  1.  66
    Cressida J. Heyes , Self-Transformations: Foucault, Ethics, and Normalized Bodies (New York: Oxford University Press, 2007) ISBN: 0195310543.Bradley Kaye - 2009 - Foucault Studies:88-90.
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  2. Critical Madness Theory: A Way of Understanding Irrational Behavior as Political Action.Bradley Kaye - 2013 - Edwin Mellen Press.
  3.  37
    Derek Hook , Foucault, Psychology and the Analytics of Power (Houndsmill, UK: Palgrave Macmillan, 2007), ISBN: 978-0230008199. [REVIEW]Bradley Kaye - 2010 - Foucault Studies 8:166-168.
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  4. Dreams, Madness, and Hallucinating History with Jean Baudrillard.Bradley Kaye - 2012 - International Journal of Baudrillard Studies 9 (3):3.
  5.  26
    Félix Guattari (2011) The Machinic Unconscious: Essays in Schizoanalysis, Trans. T. Adkins, Los Angeles: Semiotext.Bradley Kaye - 2014 - Deleuze and Guatarri Studies 8 (2):307-310.
  6. Foucault, Psychology and the Analytics of Power. [REVIEW]Bradley Kaye - 2010 - Foucault Studies:166-168.
     
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  7. Marx After the Kyoto School: Utopia and the Pure Land.Bradley Kaye - 2021 - Rowman & Littlefield Publishers.
    Showing key connections between Marx’s oeuvre and Buddhist thought, this book demonstrates connections between Marx and Nishida Kitaro, who many consider the key Japanese philosopher of the Kyoto School of Philosophy, the first modern philosophers in Japan.
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  8. Politics, an Illusion We Have Forgotten is Such.Bradley Kaye - 2011 - Fast Capitalism 9 (1).
     
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  9.  7
    "What About Life?" What Starts as Contingency is Understood Retroactively as Necessary.Bradley Kaye - 2020 - International Journal of Žižek Studies 14 (1).
    There is an emphasis on the politics of ‘life’ through the lens of ‘marginalization’ and the giving and taking away of life with the solution being reducible to Said’s understanding of the marginalized making a “voyage in” from the periphery to reclaiming the center. While clearly these are useful political questions, they reach an impasse, which Zizek’s work while is in favor of immigration and open borders, correctly raises some anxieties about the politics of life from a completely different perspective. (...)
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