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1 — 50 / 589
  1. added 2020-03-24
    Critique Without Judgment in Political Theory: Politicization in Foucault’s Historical Genealogy of Herculine Barbin.Colin Koopman - 2019 - Contemporary Political Theory 18 (4):477-497.
    The historical specificity of Michel Foucault’s practice of critical genealogy offers a valuable model for political theory today. By bringing into focus its historical attention to detail, we can locate in Foucault’s genealogical philosophy an alternative to prominent assumptions in contemporary political theory. The work of political theory is often positioned in light of an assumed goal of staking political theory to certain political positions, judgments, or normative determinations that already populate the terrain of politics. This goal may be illusory; (...)
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  2. added 2020-03-08
    De Reconciliatione: Violence, the Flesh, and Primary Vulnerability.James Griffith - 2018 - In Dagmar Kusá (ed.), Identities in Flux: Globalization, Trauma, and Reconciliation. Bratislava, Slovakia: pp. 69-80.
    This essay compares Maurice Merleau-Ponty's notion of the flesh with Judith Butler's concept of primary vulnerability in terms of their helpfulness for developing an intersubjective ontology. It compares the flesh with Butler's more recent concept of primary vulnerability insofar as she sees both as useful for intersubjective ontology. The hiatus of the flesh is that which spans between self and world and opens Merleau-Ponty's thought onto an intersubjective ontology. While Butler's discussion of vulnerability as a primary condition of human existence (...)
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  3. added 2020-03-05
    Freedom Can Also Be Productive: The Historical Inversions of "the Conduct of Conduct".Carlos Palacios - 2018 - Journal of Political Power 11 (2):252-272.
    The Foucauldian conception of power as ‘productive’ has left us so far with a residual conception of freedom. The article examines a number of historical cases in which ‘relationships of freedom’ have potentially come into existence within Western culture, from ‘revolution’ and ‘political truth-telling’ to ‘cynicism’ and ‘civility’. But the argument is not just about demonstrating that there have in fact been many historical inversions of ‘the conduct of conduct’. It is about theorizing how freedom can be ‘productive’ or give (...)
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  4. added 2020-02-12
    Telling Flesh: The Substance of the Corporeal. Vicki Kirby. New York: Routledge, 1997.Gail Weiss - 2002 - Hypatia 17 (4):244-247.
    In Telling Flesh, Vicki Kirby addresses a major theoretical issue at the intersection of the social sciences and feminist theory -- the separation of nature from culture. Kirby focuses particularly on postmodern approaches to corporeality, and explores how these approaches confine the body within questions about meaning and interpretation. Kirby explores the implications of this containment in the work of Jane Gallop, Judith Butler, and Drucilla Cornell, as well as in recent cyber-criticism. By analysing the inadvertent repetition of the nature/culture (...)
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  5. added 2020-02-11
    The Origins and Prehistory of Language. G. Révész, J. Butler.L. D. Newmark - 1957 - Philosophy of Science 24 (4):371-372.
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  6. added 2020-02-11
    A Critical Examination of Butler's "Analogy". Henry Hughes.M. Fletcher - 1899 - International Journal of Ethics 9 (4):533-534.
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  7. added 2019-12-07
    Judith Butler and a Pedagogy of Dancing Resilience.Joshua M. Hall - forthcoming - Journal of Aesthetic Education.
    This essay is part of a larger project in which I construct a new, historically-informed, social justice-centered philosophy of dance, centered on four central phenomenological constructs, or “Moves.” This essay in particular is about the fourth Move, “resilience.” More specifically, I explore how Judith Butler engages with the etymological aspects of this word, suggesting that resilience involves a productive form of madness and a healthy form of compulsion, respectively. I then conclude by showing how “resilience” can be used in the (...)
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  8. added 2019-11-14
    The Routledge Handbook of Critical Pedagogies for Social Work.Christine Morley, Phillip Ablett, Carolyn Noble & Stephen Cowden - forthcoming - London, UK: Routledge.
    The Routledge Handbook of Critical Pedagogies for Social Work traverses new territory by providing a cutting-edge overview of the work of classic and contemporary theorists, in a way that expands their application and utility in social work education and practice; thus, providing a bridge between critical theory, philosophy, and social work. -/- Each chapter showcases the work of a specific critical educational, philosophical and/or social theorist including: Henry Giroux, Michel Foucault, Cornelius Castoriadis, Herbert Marcuse, Paulo Freire, bell hooks, Joan Tronto, (...)
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  9. added 2019-09-24
    ¿Quién hace política? Butler, Rancière, Deleuze.Francisco Barrón - 2018 - In José Ezcurdia (ed.), Cuerpo, resistencia y producción de subjetividades frente a la lógica de la globalización capitalista. Mexico City, Mexico: CRIM-UNAM.
    Hay que enunciarlo sin contratiempos: no habría manera, el día de hoy, de pensar la subjetividad, si no se lo hace políticamente. La reafirmación de la reflexión contemporánea sobre las subjetividades -de acción, de enunciación, de sensibilidad, de pasión, etc.- sólo es posible llevarse a cabo si se acepta lo político como su ámbito. Y si se trata de pensar lo político, en el día de hoy, habría que dejar de lado una inmensidad de hábitos de pensamiento y habría que (...)
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  10. added 2019-08-01
    Ethics is a Gustics: Phenomenology, Gender & Oral Sex.Virgil W. Brower - 2011 - Assuming Gender 2 (1):18-45.
    The 'traditional philosophical prestige' of seeing and touching, as analyzed by Emmanuel Levinas, comes to dominate the qualities of the other three senses. An investigation of the roles of these prestigious senses, along with the resultant privileged sense-organs of the hand and the eye, within phenomenology, psychoanalysis, and gender- or queer-theory suggests that the part of the prestige of touch will have been related to its function in the phenomenality of feeling. Yet the sense of taste seems to be as (...)
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  11. added 2019-06-06
    Ana-Materialism and the Pineal Eye: Becoming Mouth-Breast (or Visual Arts After Descartes, Bataille, Butler, Deleuze and Synthia with an 'S')'.Johnny Golding - 2012 - Philosophy of Photography 3 (1):99-120.
    Ana-materialism & the Pineal Eye provides a landmark interpretation of materialism, representation and the image using the Cartesian conceit of a pineal gland and its voracious sexually embedded appetites. Developing the argument via Bataille's re-invention of the pineal gland as an all-seeing, all- devouring, eye, Golding borrows this move to envision a different analytic approach to digital forms of `matter' and artificial forms of `life'. From her critical engagement with Bataille, Deleuze and Butler, Golding shows why the tools provided by (...)
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  12. added 2019-06-06
    Between Native American and Continental Philosophy: A Comparative Approach to Narrative and the Emergence of Responsible Selves.Troy Richardson - 2012 - Educational Philosophy and Theory 44 (6):663-674.
    This essay explores some of the affinities between current theories of North American Indigenous trickster narratives and continental philosophy where they are both concerned with the question of responsibility in subject formations. Taking up the work of Judith Butler, Franz Kafka and Gerald Vizenor, the author works to show how both continental and Indigenous intellectual traditions work against any assumed stability for the ‘I’ in the narration of the self, yet toward responsible relationality. Such affinities, however, emerge from differing socio‐cultural (...)
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  13. added 2019-06-06
    Reading Butler Reading Beauvoir Reading Sade: On Ethics and Eros.Lauren Guilmette - 2011 - Philosophy Today 55 (Supplement):292-301.
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  14. added 2019-06-06
    Music That Will Bring Back the Dead? Resurrection, Reconciliation, and Restorative Justice in Post‐Apartheid South Africa.William J. Danaher Jr - 2010 - Journal of Religious Ethics 38 (1):115-141.
    ABSTRACTThis essay explores how the doctrine of the Resurrection informs theological reflection on reconciliation in post‐Apartheid South Africa. It begins by establishing the fragile and liminal state of reconciliation, despite the efforts of the Truth and Reconciliation Commission. It then argues that the Resurrection offers an ecstatic and relational understanding of the human, which in turn provides a basis for advancing claims regarding human dignity and well‐being. In conversation with the work of Oliver O'Donovan and James Alison on the Resurrection, (...)
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  15. added 2019-06-06
    Queer Politics in Schools: A Rancièrean Reading.Claudia W. Ruitenberg - 2010 - Educational Philosophy and Theory 42 (5-6):618-634.
    The perceptibility and intelligibility of queer students and teachers have been a central theme in queer politics in education. Can queer teachers be ‘out’ to their colleagues and students? Can queer relationships be seen at the school prom? Can queerness be seen and heard? At the same time, perceptibility and intelligibility are by no means uncontested political goals. This paper analyzes different school initiatives by and/or for queer students and asks how political these initiatives are from the perspective of Jacques (...)
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  16. added 2019-06-06
    Judith Butler and the Public Dimension of the Body: Education, Critique and Corporeal Vulnerability.Joris Vlieghe - 2010 - Philosophy of Education 44 (1):153-170.
    In this paper I discuss some thoughts Judith Butler presents regarding corporeal vulnerability. This might help to elucidate the problem of whether critical education is still possible today. I first explain why precisely the possibility of critique within education is a problem for us today. This is because the traditional means of enhancing a critical attitude in pupils, stimulating their self-reflective capacities, contributes to the continued existence and strengthening of the current societal and political regime. A way out of this (...)
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  17. added 2019-06-06
    From Gender as Performative to Feminist Performance Art: Judith Butler and Valie Export.Gertrude Postl - 2009 - Radical Philosophy Review 12 (1-2):87-103.
    Judith Butler’s idea of gender as performative is brought into dialogue with feminist performance art. Butler’s claim that gender is performative and that it can be changed only through a parodic repetition of performative acts is revisited through the lens of Export’s subversive performance pieces. This “interaction” between theory and art practice shall highlight the political potential of Butler’s work and serve to expand her notion of parody as it pertains more directly to women and the female body.
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  18. added 2019-06-06
    Giving an Account of Oneself by Judith Butler.Karen Kachra - 2008 - Constellations 15 (2):274-276.
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  19. added 2019-06-06
    Violence, Non-Violence: Sartre on Fanon.Judith Butler - 2006 - Graduate Faculty Philosophy Journal 27 (1):3-24.
    What is immediately strange about Sartre’s controversial preface to Fanon’s The Wretched of the Earth is its mode of address. To whom is this preface written? Sartre imagines his reader as the colonizer or the French citizen who recoils from the thought of violent acts of resistance on the part of the colonized. Minimally, his imagined reader is one who believes that his own notions of humanism and universalism suffice as norms by which to assess the war for independence in (...)
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  20. added 2019-06-06
    Judith Butler’s Postmodern Existentialism: A Critical Analysis.Geoff Boucher - 2004 - Philosophy Today 48 (4):355-369.
    Bucher ascertains that Butler's description of the temporalized process of structuration, which seeks to avoid recourse to political voluntarism, or the sovereign intentionality of the autonomous individual, yields powerful insights into social identity. He asserts further that Butler's description of the dominant heterosexual culture in terms of melancholia, and her insights into the structures of repetition and difference that make up the social conventions that produce cultural norms, represent important resources in thinking about contemporary cultural conflicts.
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  21. added 2019-06-06
    Narratives of the Unsaid: Reading Sexual Difference in a Post Foundational Millennium.Mary Walsh - 2004 - Philosophy in the Contemporary World 11 (1):95-104.
    Debates between Anglo-American and Continental feminist theorists of the body appear to have been largely settled as we move into the new millennium. The result has been that a particular Anglo-American perspective has gained authoritative ascendency over the continental perspective. This paper draws upon these theorist’s main works as well as a series of interviews and a reading of Freud to raise some key questions about the often unacknowledged complexities of the interplays between patriarchalism and phallocentrism present in a great (...)
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  22. added 2019-06-06
    The Politics of Discourse: Performativity Meets Theatricality.Janelle G. Reinelt - 2002 - Substance 31 (2/3):201.
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  23. added 2019-06-06
    Ethics and Meaningful Political Action in the Modern/Postmodern Age: A Comparative Analysis of John Dewey and Max Weber.Christopher J. Roederer - 2000 - South African Journal of Philosophy 19 (2):75-94.
    In this article I address a number of central problems in modern and/or postmodern political and ethical life. I do so largely through an explication and comparison of John Dewey's and Max Weber's theoretical approaches and prescriptions for ethics and political participation. According to both Dewey and Weber, the modern world fragments both the ‘individual' and ‘community'. This fragmentation impairs meaningful political action. Thus, the question becomes, how is the fragmentation on the individual and community level to be reconciled, coherence (...)
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  24. added 2019-06-06
    The Politics of Vulnerability: On The Role of Idealization in Butler and Habermas.Barbara Fultner - 1998 - Philosophy Today 42 (Supplement):94-103.
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  25. added 2019-06-06
    Reply to Robert Gooding‐Williams.Judith Butler - 1998 - Constellations 5 (1):42-47.
  26. added 2019-06-06
    Judith Butler, The Psychic Life of Power. [REVIEW]Kath Jones - 1998 - Philosophy in Review 18:401-403.
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  27. added 2019-06-06
    Rethinking Exchange: Logics of the Gift in Cixous and Nietzsche.Alan D. Schrift - 1996 - Philosophy Today 40 (1):197-205.
  28. added 2019-06-06
    Discipline and Control: Butler and Deleuze on Individuality and Dividuality.C. Colwell - 1996 - Philosophy Today 40 (1):211-216.
  29. added 2019-06-06
    Peter Dews’ Logics of Disintegration: Poststructuralism/Critical Theory.Judith Butler - 1990 - International Studies in Philosophy 22 (3):79-82.
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  30. added 2019-06-06
    Desire and Recognition in Sartre’s Saint Genet and The Family Idiot, Vol. 1.Judith Butler - 1986 - International Philosophical Quarterly 26 (4):359-374.
  31. added 2019-06-06
    Conscience and Reason in Butler’s Ethics.Michael S. Pritchard - 1978 - Southwestern Journal of Philosophy 9 (3):39-49.
  32. added 2019-06-06
    A Problem in Joseph Butler’s Ethics.Edmund Leites - 1975 - Southwestern Journal of Philosophy 6 (2):43-57.
  33. added 2019-06-06
    Butler's Translation of the Odyssey. [REVIEW]F. M. Cornford - 1901 - The Classical Review 15 (4):221-222.
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  34. added 2019-06-06
    The History of Mankind, by Friedrich Ratzel. [REVIEW]Daniel G. Brinton - 1897 - Ethics 8:262.
  35. added 2019-06-05
    Zwischen Ansprache und Anspruch. Judith Butlers moraltheoretischer Entwurf.Tatjana Schönwälder-Kuntze - 2010 - Deutsche Zeitschrift für Philosophie 58 (1):83-104.
    The article focuses on three aspects of Judith Butler′s ethical deliberations: On the one hand it presents Butler′s tri-relational ethic′s model with its three moments – social norms, the speaking 'You′ and the addressed 'I′ – all depending on each other reciprocally. Butler states that ethical models theorizing subjectification which ignore the constitutive function of these three moments are at risk of being violent, because they make demands which cannot be met. On the other hand the article investigates the instrumental (...)
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  36. added 2019-05-24
    Judith Butler's Critique of Binary Gender Opposition in Gender Trouble: A Task-Based Lesson Sequence.Sasha S. Euler - 2018 - In M. Eisenmann & C. Ludwig (ed.), Queer Beats: Gender and Literature in the EFL Classroom. Frankfurt, Germany: pp. 439-460.
    This chapter presents a task-based lesson sequence based on Judith Butler's Gender Trouble. Gender Trouble is a great piece of philosophical literature. However, as philosophical literature is a genre rarely found in EFL teaching, this chapter first demonstrates in detail the merits of this genre for the teaching ofEnglish for Academic Purposes. After a brief analysis of the source text, which deconstructs the entire sex-gender link and presents both sex and gender as free-floating, this chapter presents task-based methodology and how (...)
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  37. added 2019-02-01
    Untimely Voices: Rethinking the Politico-Legal with Christine Battersby and Adriana Cavarero.Janice Richardson - 2011 - Angelaki 16 (2):143-157.
    In this paper, I juxtapose the work of two contemporary feminist philosophers: Christine Battersby and Adriana Cavarero – both working within the Continental tradition – to show how they go well beyond feminist critique to produce different images of self-identity and conceptions of the political. Both reject traditional positions on selfhood but also stress the materiality of bodies and provide alternatives to the work of post-structuralists, such as Judith Butler. My aim is to draw out some of the politico-legal implications (...)
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  38. added 2019-01-27
    The Relationality of Disappearance.Neil Vallelly - 2019 - Angelaki: Journal of the Theoretical Humanities 24 (3):38-52.
    In this article I examine what happens to the “I” when the other disappears. I elucidate the relationship between ontic – relational ties to specific others – and ontological relationality – the fundamental relationality that facilitates the very existence of the “I.” The loss of an ontic relationality, I contend, ensures that the “I” can never be the same as it was prior to the loss. But the disappearance of an ontic relationality also accentuates that the “I” cannot disavow its (...)
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  39. added 2018-02-17
    Beauvoir and Western Thought From Plato to Butler.Shannon M. Mussett & William S. Wilkerson (eds.) - 2012 - State University of New York Press.
    _Essays on Beauvoir’s influences, contemporary engagements, and legacy in the philosophical tradition._.
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  40. added 2018-02-17
    Autonomy, Universality, and Playing the Guitar: On the Politics and Aesthetics of Contemporary Feminist Deployments of the “Master's Tools”.Robin M. James - 2009 - Hypatia 24 (2):77-100.
    Some feminists have argued that the “master's tools” cannot be utilized for feminist projects. When read through the lens of non-ideal theory, Judith Butler's reevaluation of “autonomy” and “universality” and Peaches's engagement with guitar rock are instances in which implements of patriarchy are productively repurposed for feminist ends. These examples evince two criteria whereby one can judge the success of such an attempt: first, accessibility and efficacy; second, that the use is deconstructive of its own conditions.
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  41. added 2018-02-17
    The Secret History of Emotion: From Aristotle's Rhetoric to Modern Brain Science.Daniel M. Gross - 2006 - University of Chicago Press.
    Princess Diana’s death was a tragedy that provoked mourning across the globe; the death of a homeless person, more often than not, is met with apathy. How can we account for this uneven distribution of emotion? Can it simply be explained by the prevailing scientific understanding? Uncovering a rich tradition beginning with Aristotle, _The Secret History of Emotion_ offers a counterpoint to the way we generally understand emotions today. Through a radical rereading of Aristotle, Seneca, Thomas Hobbes, Sarah Fielding, and (...)
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  42. added 2017-12-04
    Politics Is Hard Work: Performativity and the Preconditions of Intelligibility. Zivi - 2016 - Philosophy and Rhetoric 49 (4):438-458.
    Language creates; it does not simply reflect. Speaking is a doing that is more than an enunciative act. To utter a sentence may be to do the thing of which one speaks. In and through speaking, we create that which we seem only to represent. These are just a few of the key insights from J. L. Austin’s groundbreaking work on linguistic performativity, a number of which have found a home in contemporary democratic theory. If from Austin we get the (...)
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  43. added 2017-11-05
    Review of What is A People? [REVIEW]Chatterjee Subhasis Chattopadhyay - 2017 - Prabuddha Bharata or Awakened India 122 (11):769-70.
    The reviewer connects Derrida's Gloss of the Genesis event to the book under review and discusses the topic of the book under review as an important site for discussing our zeitgeist.
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  44. added 2017-10-09
    Antigone’s Claim, Kinship Between Life and Death.Judith Butler - 2000 - Cambridge University Press.
    The celebrated author of _Gender Trouble_ here redefines Antigone's legacy, recovering her revolutionary significance and liberating it for a progressive feminism and sexual politics. Butler's new interpretation does nothing less than reconceptualize the incest taboo in relation to kinship -- and open up the concept of kinship to cultural change. Antigone, the renowned insurgent from Sophocles's _Oedipus,_ has long been a feminist icon of defiance. But what has remained unclear is whether she escapes from the forms of power that she (...)
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  45. added 2017-03-07
    Performing the Discourse of Sexuality Online.David Kreps - 2013 - In Steven Warburton & Stylianos Hatzipanagos (eds.), Digital Identity and Social Media. Hershey, PA: IGI Global. pp. 118-132.
    This chapter focuses on Foucault, Butler, and video-sharing on sexual social networking sites. It argues that the use and prevalence of video-sharing technologies on sexual social networking websites has a direct impact on notions of sexual identity. Though sometimes pitted against one another and at times contradictory, the ideas of Michel Foucault and Judith Butler on the nature and expression of sexuality and gender identities in fact gel rather well, and both can help us to gain a deeper and more (...)
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  46. added 2017-02-15
    Breaking Down "Man": A Conversation with Avital Ronell. Davis - 2014 - Philosophy and Rhetoric 47 (4):354-385.
    In Giving an Account of Oneself, Judith Butler demonstrates the priority of rhetoric to ethics, noting that any giving of an account already involves the scene of address: a relational dimension of language which supersedes the account itself . You demonstrate in The Telephone Book and elsewhere that you are called into being, that the call precedes you, indicating the priority of rhetoric to a certain pre-Heideggerian ontology. A major concern of this special issue of Philosophy and Rhetoric involves the (...)
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  47. added 2017-02-15
    Performatising the Knower: On Semiotic Analysis of Subject and Knowledge.Kristina Artukovic - 2013 - Filozofija I Društvo 24 (4):102-120.
    This paper considers epistemological implications of the concept of performative, starting from the elaborate conception provided by Judith Butler’s theories. The primary postulate of this work is that various interpretations of the performative, with their semiotic shifting from the notions of truth-evaluability and the descriptive nature of meaning, form a line of abandoning traditional epistemological distinction between subject and object. Through other semiotic concepts which will be presented and analysed, this line reveals the key epistemological issues in the light of (...)
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  48. added 2017-02-15
    Gesa Lindemann: Die Grenzen des Sozialen. Zur Sozio-Technischen Konstruktion von Leben Und Tod in der Intensivmedizin.Ulle Jäger - 2005 - Die Philosophin 16 (31):84-88.
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  49. added 2017-02-15
    Linda Hentschel: Pornotopische Techniken des Betrachtens. Raumwahrnehmung Und Geschlechterordnung in Visuellen Apparaten der Moderne.Svenja Flaßpöhler - 2003 - Die Philosophin 14 (27):115-118.
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  50. added 2017-02-15
    Shirley Mangini: Las Modernas de Madrid. Las Grandes Intelectuales Españolas de la Vanguardia.María Isabel Peña Aguado - 2002 - Die Philosophin 13 (26):89-94.
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