Results for 'Brunetto Piochi'

31 found
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  1.  49
    Logical Matrices and Non-Structural Consequence Operators.Brunetto Piochi - 1983 - Studia Logica 42 (1):33 - 42.
    In the present paper, we study some properties of matrices for non-structural consequence operators. These matrices were introduced in a former work (see [3]). In sections 1. and 2., general definitions and theorems are recalled; in section 3. a correspondence is studied, among our matrices and Wójcicki's ones for structural operators. In section 4. a theorem is given about operators, induced by submatrices or epimorphic images, or quotient matrices of a given one.Such matrices are used to characterize lattices of non-structural (...)
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  2.  9
    Brunetto Latini y la reconstrucción del ethos republicano.Clément Godbarge - 2005 - Foro Interno. Anuario de Teoría Política 5:85-112.
    Este artículo presenta una figura clave del humanismo político. Brunetto Latini surge de un ambiente intelectual laico cuyo auge se debe a la consolidación de un ámbito político autónomo, la ciudad. La progresiva apertura del poder a un amplio espectro de ciudadanos plantea un cambio en la práctica política cotidiana. La burguesía florentina, artífice de un crecimiento económico sin precedentes, aporta nuevas reglas al juego político e intenta legitimarlas ante los ojos de los mayores actores políticos de Europa. (...) Latini interviene en este proceso aportando un hábeas teórico en la frágil república florentina que establece las bases éticas y prácticas del vivere civile. Su obra enciclopédica se alimenta de las diversas tradiciones intelectuales con las cuales estuvo en contacto, y muestra un interés inusual por los pensadores antiguos. Latini redacta en lenguas romances y vulgariza por vez primera la Ética Nicomáquea de Aristóteles y el De inventione de Cicerón. La memoria florentina le recuerda como el maestro de toda una generación. Entre sus alumnos destacamos a Dante Alighieri, quien dedicaría a su maestro un Canto del Inferno. (shrink)
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  3.  24
    The Biological and Evolutionist Bases of Ethic.Brunetto Chiarelli - 2004 - Global Bioethics 17 (1):61-70.
    A rational and naturalistic definition of ethical norms must stipulate the preservation of the DNA typical of the species and the maintenance of its intra specific variability. Indeed, this aim of preserving the DNA of the species and preserving its intra specific variability is the basic principle of bioethics. The historically limited behaviour can be related to morality which can assume different norms in different hostorical contexts. Morality could therefore be governed by religion or normalized by discipline. Ethics, instead of (...)
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  4.  10
    Preface.Brunetto Chiarelli - 1997 - Global Bioethics 10 (1-4):5-7.
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  5.  27
    Brunetto Salvarani, Da Bart a Barth. Per una teologia all'altezza dei Simpson.Massimo Alba - 2011 - Información Filosófica 8 (17):176-179.
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  6.  11
    Biological and Evolutionist Foundations of Ethics.Chiarelli Brunetto - 2001 - Global Bioethics 14 (4):59-62.
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  7.  6
    Brunetto Latini's Tresor: Latin Sources on Natural Science.Francis J. Carmody - 1937 - Speculum 12 (3):359-366.
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  8. Variantes Iconográficas de Santa Clara En El Barroco Ibérico.Cj Castro Brunetto - 1994 - Verdad y Vida 52 (207-08):637-647.
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  9. Basic Problems in Human Biology.Brunetto Chiarelli & Maria Giulia Fiore - 2010 - Ludus Vitalis 18 (34):117-142.
     
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  10.  10
    Human Genome Decoding: Ethical Implications.Brunetto Chiarelli - 2000 - Global Bioethics 13 (3-4):3-14.
    The Human Genome Decoding Project is progressing rapidly and the full sequences of the 3.2 bilions bases and its representation on the 23 chromosomes will be completed by 2003. The ethical impact of such innovative knowledge for Humankind is relevant. Who will detect the property of this informations and which organization will decide on its potential applications? The anthropological and philosophical implications of these innovative knowledges are presented and discussed.
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  11.  12
    In Memoriam: Dr Andrés Peralta Corneille.Brunetto Chiarelli - 2014 - Global Bioethics 25 (2):155-155.
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  12.  8
    Laicality and Secular1ty of Bioethics: Whyi Believein a Biologically Founded Ethics.Brunetto Chiarelli - 2010 - Ludus Vitalis 18 (33):123-132.
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  13. The Evolution of Mankind and the Origin of Global Bioethics.Brunetto Chiarelli - 1997 - Ludus Vitalis 1 (UMERO ESPECIAL):121-128.
     
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  14.  16
    Brunetto Latini: L'uomo E L'opera. [REVIEW]Charles Davis - 1968 - Speculum 43 (2):336-337.
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  15.  21
    Brunetto Latini: l'uomo e l'opera. Bianca Ceva.Charles T. Davis - 1968 - Speculum 43 (2):336-337.
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  16.  6
    Brunetto Latini: An Analytic Bibliography.Julia Bolton Holloway.Laurie Shepard - 1990 - Speculum 65 (3):700-701.
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  17.  2
    Cosmos politicus. Der funktionswandel der enzyklopädie bei brunetto latini.Christel Meier - 1988 - Frühmittelalterliche Studien 22 (1):315-356.
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  18.  5
    Latin Sources of Brunetto Latini's World History.Francis J. Carmody - 1936 - Speculum 11 (3):359-370.
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  19.  59
    Alfonso El Sabio, Brunetto Latini, and Dante Alighieri.Julia Bolton Holloway - 1985 - Thought: Fordham University Quarterly 60 (4):468-483.
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  20.  13
    Li Livres dou Tresor. Brunetto Latini, Francis J. Carmody. Holmes - 1949 - Speculum 24 (3):438-440.
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  21.  19
    The Sin of Brunetto Latini.Richard Kay - 1969 - Mediaeval Studies 31 (1):262-286.
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  22.  8
    Il Tesoretto . Brunetto Latini, Julia Bolton Holloway.Christopher Kleinhenz - 1984 - Speculum 59 (1):178-179.
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  23.  12
    Twice-Told Tales: Brunetto Latino and Dante Alighieri.Julia Bolton Holloway.John Najemy - 1996 - Speculum 71 (2):435-437.
  24.  12
    Li livres dou tresor. Brunetto Latini, Francis J. Carmody.George Sarton - 1949 - Isis 40 (3):263-265.
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  25.  31
    «M'insegnavate come l'uom s' etterna». Retórica, conversación civil y arte de gobierno en los" volgarizzamenti" de Brunetto Latini.Nuria Sánchez Madrid - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (2):481-509.
    El artículo es una aportación al estudio de la antropología política del protohumanismo florentino, centrado en la obra y la figura del maestro de retórica de Dante, el notario Brunetto Latini. Nos ocupamos de exponer la conexión existente entre el desarrollo del gobierno comunal en la península italiana del Duecento y la difusión de una prosa marcadamente pragmática, extendida especialmente entre jueces y notarios, que preconiza la prelacía de la filosofía práctica con respecto a la teoría y la teología. (...)
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  26.  43
    Commercial Society and Republican Government in the Latin Middle Ages: The Economic Dimensions of Brunetto Latini's Republicanism.Cary J. Nederman - 2003 - Political Theory 31 (5):644-663.
    The mid-thirteenth-century theorist and rhetorician Brunetto Latini proposed a vigorous republican account of the art of government and the nature of community in his encyclopedic treatise, Li Livres dou Tresor. The interpretation of Latini's republicanism has been heavily based on its literary sensibilities, its attachment to rhetoric, and its praise for classical civic virtues. But Latini deserves to be classified as a republican insofar as he founds social and political order upon commercial principles-the production and exchange of material goods (...)
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  27.  10
    Commercial Society and Republican Government in the Latin Middle Ages: The Economic Dimensions of Brunetto Latini's Republicanism.Cary Nederman - 2003 - Philosophy Today 31 (5):644-663.
    The mid-thirteenth-century theorist and rhetorician Brunetto Latini proposed a vigorous republican account of the art of government and the nature of community in his encyclopedic treatise, Li Livres dou Tresor. The interpretation of Latini's republicanism has been heavily based on its literary sensibilities, its attachment to rhetoric, and its praise for classical civic virtues. But Latini deserves to be classified as a republican insofar as he founds social and political order upon commercial principles—the production and exchange of material goods (...)
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  28.  13
    "M'insegnavate come l'uom s'etterna". Retórica, conversación civil y arte de gobierno en los "volgarizzamenti" de Brunetto Latini.Nuria Sánchez-Madrid - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (2):481-509.
    El artículo es una aportación al estudio de la antropología política del protohumanismo florentino, centrado en la obra y la figura del maestro de retórica de Dante, el notario Brunetto Latini. Nos ocupamos de exponer la conexión existente entre el desarrollo del gobierno comunal en la península italiana del Duecento y la difusión de una prosa marcadamente pragmática, extendida especialmente entre jueces y notarios, que preconiza la prelacía de la filosofía práctica con respecto a la teoría y la teología. (...)
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  29.  12
    Li Livres Dou Tresor by Brunetto Latini; Francis J. Carmody. [REVIEW]George Sarton - 1949 - Isis 40:263-265.
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  30.  2
    Commercial Society and Republican Government in the Latin Middle Ages.Cary J. Nederman - 2003 - Political Theory 31 (5):644-663.
    The mid-thirteenth-century theorist and rhetorician Brunetto Latini proposed a vigorous republican account of the art of government and the nature of community in his encyclopedic treatise, Li Livres dou Tresor. The interpretation of Latini's republicanism has been heavily based on its literary sensibilities, its attachment to rhetoric, and its praise for classical civic virtues. But Latini deserves to be classified as a republican insofar as he founds social and political order upon commercial principles—the production and exchange of material goods (...)
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  31. Rhetoric as Philosophy: The Humanist Tradition. [REVIEW]John Arthos - 2001 - Review of Metaphysics 55 (1):134-135.
    The reissue of Ernesto Grassi’s Rhetoric as Philosophy in English by Southern Illinois University Press prompts a reconsideration of this twentiethcentury Italian intellectual’s contribution to rhetoric and philosophy. The book is a set of closely related essays around the central theme that Italian humanism compliments and enriches the hermeneutic understanding developed by Grassi’s mentor, Heidegger. Grassi wishes to retrieve and promote the neglected resources of the ancient rhetorical tradition as they were nurtured and embellished by great and lesser known humanists (...)
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