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Camilla Serck-Hanssen
University of Oslo
  1.  48
    Towards Fundamental Ontology: Heidegger’s Phenomenological Reading of Kant.Camilla Serck-Hanssen - 2015 - Continental Philosophy Review 48 (2):217-235.
    The article defends Heidegger’s view that the main question of Kant’s Critique of Pure Reason is the question of being. It is also argued that Heidegger special understanding of the level and method of KrV deserves serious attention. Finally it is argued that Heidegger’s phenomenological reading of the KrV is best seen as representative of an hermeneutical conception of phenomenology.
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  2. Kant on Consciousness.Camilla Serck-Hanssen - 2008 - In Sara Heinämaa & Martina Reuter (eds.), Psychology and Philosophy: Inquiries into the Soul from Late Scholasticism to Contemporary Thought. Springer Verlag.
    The chapter examines Kant’s conceptions of consciousness and their relation to his views on psychology as a science. Kant does not develop a philosophy of mind as such, but through his reinterpretation of metaphysics he develops different notions of consciousness. The most central and specifically Kantian concept of consciousness is that of apperception. It is argued that ‘apperception’ is not to be understood as self-consciousness or self-awareness. Rather, apperception is a capacity to be aware of one’s spontaneous activities, and it (...)
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  3.  35
    Kant and Plato.Camilla Serck-Hanssen & Eyjólfur K. Emilsson - 2004 - SATS 5 (1):71-82.
    It is commonly assumed that Kant is indebted to Aristotle not to Plato. In this paper we argue, however, that the following four central topics in Kantâ\texttrademarks philosophy must be recognized as having Platonic roots. 1. The idea that metaphysics is a system of synthetic apriori judgements and the idea that such judgments require pure intuition. 2. The idea that geometrical objects have a certain purposiveness. 3. The notion of dialectic. 4. The notion of ideas and their role in the (...)
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  4.  73
    Review: Longuenesse, Kant on the Human Standpoint. [REVIEW]Camilla Serck-Hanssen - 2008 - Theoria 74 (1):79-85.
  5.  21
    The Significance of Infinite Judgment.Camilla Serck-Hanssen - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 409-420.
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  6.  10
    Rediscovering the Critique of Pure Reason as a Propaedeutic to Metaphysics: What Heidegger Saw and McDowell Missed.Camilla Serck-Hanssen - 2017 - In Anders Moe Rasmussen & Markus Gabriel (eds.), German Idealism Today. De Gruyter. pp. 215-230.
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  7.  5
    Apperception and Deduction in the Duisburgischer Nachlass.Camilla Serck-Hanssen - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 59-68.
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  8.  3
    Fighting Achilles.Camilla Serck-Hanssen - 2017 - In Udo Thiel & Giuseppe Motta (eds.), Immanuel Kant: Die Einheit des Bewusstseins (Kant-Studien Ergänzungshefte). De Gruyter. pp. 130-147.
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  9.  26
    Metametaphysics and the Sciences: Historical and Philosophical Perspectives.Frode Kjosavik & Camilla Serck-Hanssen (eds.) - 2019
    This collection addresses metaphysical issues at the intersection between philosophy and science. A unique feature is the way in which it is guided both by history of philosophy, by interaction between philosophy and science, and by methodological awareness. In asking how metaphysics is possible in an age of science, the contributors draw on philosophical tools provided by three great thinkers who were fully conversant with and actively engaged with the sciences of their day: Kant, Husserl, and Frege. -/- Part I (...)
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  10. A Study of Kant's Theoretical Philosophy and Idealism.Camilla Serck-Hanssen - 1996 - Dissertation, University of California, San Diego
    The main purpose of this dissertation is to show how Kant's critical understanding of "apperception" emerged from systematic reasoning on the problem of cognition. I argue that my inquiry yields new insights into the meaning of "transcendental apperception" which resolve problems other interpreters have had with reconciling Kant's apparently vacillating and conflicting views on the self and the awareness thereof, show that Kant has a novel and radical conception of the self, and are pivotal for a proper understanding of Kant's (...)
     
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