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Catherine McKeen [10]Catherine Alice Mckeen [1]
  1.  58
    Swillsburg City Limits.Catherine McKeen - 2004 - Polis 21 (1-2):70-92.
    At Republic 370c–372d, Plato presents us with an early polis that is self-sufficient, peaceful, cooperative, and which provides a comfortable life for its inhabitants. While Glaucon derides this polis as a ‘city for pigs’, Socrates is quick to defend its virtues characterizing it as a city which is not only ‘complete’, but a ‘true’ and ‘healthy’ city. Is Plato sincere when he lauds the city of pigs? if so, why does the city of pigs degenerate so precipitously into the luxurious (...)
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  2.  20
    Swillsburg City Limits: The 'City of Pigs': Republic 370c-372d.Catherine McKeen - 2004 - Polis 21 (1-2):70-92.
    At Republic 370c-372d, Plato presents us with an early polis that is self-sufficient, peaceful, cooperative, and which provides a comfortable life for its inhabitants. While Glaucon derides this polis as a 'city for pigs', Socrates is quick to defend its virtues characterizing it as a city which is not only 'complete' , but a 'true' and 'healthy' city . Is Plato sincere when he lauds the city of pigs? If so, why does the city of pigs degenerate so precipitously into (...)
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  3.  91
    Gender, Choice and Partiality.Catherine McKeen - 2006 - Essays in Philosophy 7 (1):29-48.
    Feminist philosophers have argued that the family, as an institution, falls short of justice and have raised concerns about the effects of the family on women and girls. Three lines of critique have focused on John Rawls’ account of the family in A Theory of Justice and Political Liberalism. First, Rawlsian liberalism fails to provide sufficiently robust protections against sexist non-public associations (including the traditional family). Second, Rawlsian liberalism fails to recognize that families, as a rule, are unfair for women (...)
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  4. Why women must guard and rule in Plato's kallipolis.Catherine Mckeen - 2006 - Pacific Philosophical Quarterly 87 (4):527–548.
    Plato's discussion of women in the Republic is problematic. For one, arguments in Book V which purport to establish that women should guard and rule alongside men do not deliver the advertised conclusion. In addition, Plato asserts that women are "weaker in all pursuits" than men. Given this assumption, having women guard and rule seems inimical to the health, security, and goodness of the kallipolis. I argue that we best understand the inclusion of women by seeing how women's inclusion contributes (...)
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  5.  72
    Like-Mindedness: Plato’s Solution to the Problem of Faction.Nicholas D. Smith & Catherine McKeen - 2018 - In Gerasimos Santas & Georgios Anagnostopoulos (eds.), Democracy, Justice, and Equality in Ancient Greece: Historical and Philosophical Perspectives. Cham: Springer Verlag. pp. 139-159.
    Plato recognizes faction as a serious threat to any political community. The Republic’s proposed solution to faction relies on bringing citizens into a relation of ὁμόνοια. On the dominant line of interpretation, ὁμόνοια is understood along the lines of “explicit agreement” or “consensus.” Commentators have consequently thought that the καλλίπολις becomes resistant to faction when all or most of its members explicitly agree with one another about certain fundamentals of their political association—for example, they agree regarding who should govern in (...)
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  6.  13
    The Routledge Handbook of Women and Ancient Greek Philosophy.Sara Brill & Catherine McKeen (eds.) - 2024 - Routledge.
    The Routledge Handbook of Women and Ancient Greek Philosophy is an essential reference source for cutting-edge scholarship on women, gender, and philosophy in Greek antiquity. The volume features original research that crosses disciplines, offering readers an accessible guide to new methods, new sources, and new questions in the study of ancient Greek philosophy and its multiple afterlives. Comprising 40 chapters from a diverse international group of experts, the Handbook considers questions about women and gender in sources from Greek antiquity spanning (...)
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  7.  65
    Critical Notice: The Female in Aristotle's Biology (Mayhew).Catherine Mckeen - 2007 - Philosophical Books 48 (1):60-65.
    Critical notice of R. Mayhew's, The Female In Aristotle's Biology.
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  8.  25
    A Mind of One's Own. Feminist Essays on Reason and Objectivity.Catherine Mckeen - 1994 - Philosophical Books 35 (3):189-192.
  9.  61
    “Standing apart in the shelter of the city wall”: The contemplative ideal vs. the politically engaged philosopher in Plato's political theory.Catherine McKeen - 2010 - Southern Journal of Philosophy 48 (2):197-216.
    Natural philosophers seem to have good reasons to prefer that the kallipolis, the maximally just community of the Republic, is never realized. If such a community is realized, philosophers are under the obligation of a just demand that they govern. However, a life that contains governance as a significant part is not the happiest life a philosopher can live. The happiest life for a philosopher is one consisting entirely or largely in philosophical contemplation. I confront this puzzle by arguing that (...)
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  10.  25
    Plato's Republic_ and functional teleology - (A.) Payne the teleology of action in Plato's _Republic. Pp. VIII + 240. Oxford: Oxford university press, 2017. Cased, £45. Isbn: 978-0-19-879902-3. [REVIEW]Catherine McKeen - 2019 - The Classical Review 69 (2):393-395.