23 found
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  1.  62
    A Definition of Memory.E. M. Zemach - 1968 - Mind 77 (308):526-536.
  2.  48
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  3.  27
    Facts, Freedom and Foreknowledge.E. M. Zemach & D. Winderker - 1987 - Religious Studies 23 (1):19 - 28.
  4. The Pragmatic Paradox of Knowledge.E. M. Zemach - forthcoming - Logique Et Analyse.
     
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  5.  82
    Are There Logical Limits for Science?E. M. Zemach - 1987 - British Journal for the Philosophy of Science 38 (4):527-532.
    Rescher has presented a proof that a completed science is logically impossible; not every truth can be known. I show that the proof is valid only if it is read de re. One of its premises, however, is an obvious truth only on a de dicto reading; read de re it is false. What the proof shows, therefore, is that science has no limits and any true proposition can be known. We can, however, know it only in the meagre de (...)
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  6.  46
    Schematic Objects and Relative Identity.E. M. Zemach - 1982 - Noûs 16 (2):295-305.
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  7.  31
    A Plea for a New Nominalism.E. M. Zemach - 1982 - Canadian Journal of Philosophy 12 (3):527 - 537.
    I believe that the world is a totality of things: there are no properties, or relations, or sets, or states of affairs, or facts, or events; there are only particular things. I also believe that all true statements can be expressed in a canonical language which includes names of things and logical terms only: there will be no predicates in this language. For what is a predicate? Some say that predicates are names of universals which individual things exemplify, or names (...)
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  8.  59
    Many Times.E. M. Zemach - 1968 - Analysis 28 (5):145 - 151.
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  9. Critical Study.Richard J. Bernstein, E. M. Zemach & Michael Anthony Slote - forthcoming - Foundations of Language.
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  10. Interprétation, the Sun, and the Moon in Philosophie de la Littérature.E. M. Zemach - 1987 - Revue Internationale de Philosophie 41 (162-163):433-445.
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  11. Many times.E. M. Zemach - 1968 - Analysis 28 (5):145.
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  12. Some Horse Sense.E. M. Zemach - 1982 - Pacific Philosophical Quarterly 63 (1):69.
     
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  13.  26
    Here and Now.E. M. Zemach - 1972 - Mind 81 (322):251-255.
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  14.  27
    On Negative Names.E. M. Zemach - 1985 - Philosophia 15 (1-2):137-138.
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  15.  77
    Existence and Nonexistents.E. M. Zemach - 1993 - Erkenntnis 39 (2):145 - 166.
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  16.  9
    Can You Avoid Both Inconsistency and Conceit?E. M. Zemach - 1986 - Metaphilosophy 17 (4):259-265.
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  17.  12
    The Pragmatic Paradox in Aesthetics.E. M. Zemach - 1967 - British Journal of Aesthetics 7 (3):215-224.
  18.  7
    `Here' and `Now'.E. M. Zemach - 1972 - Mind 81:251.
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  19.  5
    Many Times. E. Zemach - 1968 - Analysis 28 (5):145-151.
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  20.  42
    Numbers.E. M. Zemach - 1985 - Synthese 64 (2):225 - 239.
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  21.  29
    Ought, is, and a Game Called "Promise".E. M. Zemach - 1971 - Philosophical Quarterly 21 (82):61-63.
  22.  15
    Transparent Belief.E. M. Zemach - 1982 - Australasian Journal of Philosophy 60 (1):55 – 65.
  23.  6
    A Stitch in Time.E. M. Zemach - 1967 - Journal of Value Inquiry 1 (3-4):223-241.