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  1. Anti-Oedipus: Capitalism and Schizophrenia.Gilles Deleuze & Felix Guattari - 1977 - Univ of Minnesota Press.
  2. What is Philosophy?Gilles Deleuze & Félix Guattari - 1991 - Columbia University Press.
    Deleuze and Guattari differentiate between philosophy, science, and the arts - seeing each as a means of confronting chaos - and challenge the common view that philosophy is an extension of logic. The authors also discuss the similarities and distinctions between creative and philosophical writing. Fresh anecdotes from the history of philosophy illuminate this book, along with engaging discussions of composers, painters, writers, and architects.
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  3. Anti-Oedipus.Gilles Deleuze & Felix Guattari - 1972 - Minnesota University Press.
    A critical examination of the figure of Oedipus in psychoanalysis and Western culture as it relates to the history of society and capitalism.
     
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  4.  1
    Qu'est-ce que la philosophie?Gilles Deleuze & Félix Guattari - 1991 - Minuit.
    La philosophie n'est ni contemplation, ni réflexion, ni communication. Elle est l'activité qui crée les concepts. Comment se distingue-t-elle de ses rivales, qui prétendent nous fournir en concepts? La philosophie doit nous dire quelle est la nature créative du concept, et quels en sont les concomitants : la pure immanence, le plan d'immanence, et les personnages conceptuels. Par là, la philosophie se distingue de la science et de la logique. Celles-ci n'opèrent pas par concepts, mais par fonctions, sur un plan (...)
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  5.  9
    The Three Ecologies.Félix Guattari - 2000 - Continuum.
    A critique of capitalism and a manifesto for a new way of thinking, this book is also an introduction to the work of one of Europe's most radical thinkers. This edition includes a chronology of Guattari's life and work, introductions to both his general philosophy and to the work itself and extended notes to the original text.
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  6.  9
    Schizoanalytic Cartographies.Felix Guattari - 2012 - Continuum.
    Schizoanalytic Cartographies represents Félix Guattari's most important later work and the most systematic and detailed account of his theoretical position and his therapeutic ideas. Guattari sets out to provide a complete account of the conditions of 'enunciation' - autonomous speech and self-expression - for subjects in the contemporary world. Over the course of eight closely argued chapters, he presents a breathtakingly new reformulation of the structures of individual and collective subjectivity. Based on research into information theory and new technologies, Guattari (...)
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  7.  4
    The Machinic Unconscious: Essays in Schizoanalysis.Felix Guattari - 2010 - Semiotext(E).
    An early work that lays the foundation for establishing a “polemical” dimension to psychoanalysis. We certainly have the unconscious that we deserve, an unconscious for specialists, ready-made for an institutionalized discourse. I would rather see it as something that wraps itself around us in everyday objects, something that is involved with day-to-day problems, with the world outside. It would be the possible itself, open to the socius, to the cosmos...—from The Machinic Unconscious: Essays in Schizoanalysis In his seminal solo-authored work (...)
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  8.  2
    The Anti-ŒDipus Papers.Felix Guattari - 2006 - Semiotext(E).
    Notes and journal entries document Guattari and Deleuze's collaboration on their 1972 book Anti-Oedipus. "The unconscious is not a theatre, but a factory," wrote Gilles Deleuze and Félix Guattari in Anti-Oedipus, instigating one of the most daring intellectual adventures of the last half-century. Together, the well-known philosopher and the activist-psychiatrist were updating both psychoanalysis and Marxism in light of a more radical and "constructivist" vision of capitalism: "Capitalism is the exterior limit of all societies because it has no exterior limit (...)
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  9.  1
    Nomadology: The War Machine.Gilles Deleuze & Felix Guattari - 1986 - Semiotext(E).
    Gilles Deleuze and Felix Guattari redefine the relation between the state and its war machine. Far from being a part of the state, warriers are nomads who always come from the outside and keep threatening the authority of the state. In this daring essay inspired by Nietzsche, Gilles Deleuze and Felix Guattari redefine the relation between the state and its war machine. Far from being a part of the state, warriers are nomads who always come from the outside and keep (...)
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  10. Che Cos'è la Filosofia.Gilles Deleuze, Félix Guattari & Carlo Arcuri - 1996
     
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  11.  19
    Transdisciplinarity Must Become Transversality.Félix Guattari - 2015 - Theory, Culture and Society 32 (5-6):131-137.
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  12.  2
    Molecular Revolution in Brazil.Felix Guattari & Suely Rolnik - 2007 - Semiotext(E).
    Molecular Revolution in BrazilFélix Guattari and Suely Rolniktranslated by KarelClapshow and Brian HolmesYes, I believe that there is a multiple people, a people of mutants, apeople of potentialities that appears and disappears, that is embodied in social, literary, andmusical events.... I think that we're in a period of productivity, proliferation, creation, utterlyfabulous revolutions from the viewpoint of this emergence of a people. That's molecular revolution:it isn't a slogan or a program, it's something that I feel, that I live....--from MolecularRevolution in (...)
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  13. Soft Subversions: Texts and Interviews 1977--1985.Félix Guattari & Charles J. Stivale - 2009 - Semiotext(E).
    A new, expanded, and reorganized edition of a collection of texts that present a fuller scope to Guattari's thinking from 1977 to 1985. This new edition of Soft Subversions expands, reorganizes, and develops the original 1996 publication, offering a carefully organized arrangement of essays, interviews, and short texts that present a fuller scope to Guattari's thinking from 1977 to 1985. This period encompasses what Guattari himself called the “Winter Years” of the early 1980s—the ascent of the Right, the spread of (...)
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  14.  2
    On the Line.Gilles Deleuze & Félix Guattari - 1983 - Semiotext(E).
    First delivered in French by Deleuze at the "Schizo-Culture" conference organized by Semiotext at Columbia University in 1975, "Rhizome" introduced a new kind of thinking in philosophy, both non-dialectical and non-hierarchical. The two didn't expect this neo-anarchical blue-print would eventually offer an early template for the understanding of the internet. "Rhizome" substitutes pragmatic, "couch grass," free-floating logic to the binary, oppositional, and exclusive model of the tree. In "Politics," superceding the Marxist concept of class, Deleuze envisages the social macrocosm as (...)
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  15. Chaosophy: Texts and Interviews 1972--1977.Félix Guattari & François Dosse - 2008 - Semiotext(E).
  16.  18
    What Is Philosophy?The Fold: Leibniz and the Baroque.John J. Stuhr, Gilles Deleuze, Felix Guattari, Hugh Tomlinson, Graham Burchell & Tom Conley - 1996 - Journal of Aesthetics and Art Criticism 54 (2):181.
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  17. .Félix Guattari, Stéphane Nadaud & Kélina Gotman - 2006
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  18.  31
    Rhizome, Introduction.Jean-Jacques Thomas, Gilles Deleuze & Felix Guattari - 1976 - Substance 5 (15):231.
  19.  21
    Concrete Rules and Abstract Machines.Gilles Deleuze, Felix Guattari & Charles J. Stivale - 1984 - Substance 13 (3/4):7.
  20.  60
    Project for a Film by Kafka.Félix Guattari - 2009 - Deleuze and Guatarri Studies 3 (2):150-161.
    This short document, appearing for the first time in English translation, concerns the prospects of a made-for-television cultural mini-series inspired by select episodes in Kafka's works. A window is opened onto Guattari's curatorial ambitions, cinematic projects, and theory of minor cinema, bringing into focus how he translated theoretical preoccupations into the cultural sector with reference to diverse semiotic media.
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  21.  58
    Du postmoderne au postmédia.Félix Guattari - 2008 - Multitudes 34 (3):128.
  22.  40
    Tokyo l'orgueilleuse.Félix Guattari - 2003 - Multitudes 3 (3):55-58.
    « The vertigo of an alternative Japanese path: Tokyo renounces its role as Eastern capital of occidental capitalism and becomes instead, the Northern capital of the emancipation of the Third World. ».
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  23. Karten Zu Tausen Plateaus.Gilles Deleuze, Félix Guattari & Clemens-Carl Härle - 1993
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  24. Sabine Schafer and Joachim Krebs.Gilles Deleuze & Felix Guattari - 2008 - In Mine Doğantan (ed.), Recorded Music: Philosophical and Critical Reflections. Middlesex University Press. pp. 333.
  25. 1227- traktat O nomadologii: Maszyna wojenna.Gilles Deleuze & Felix Guattari - 1988 - Colloquia Communia 36 (1-3):239-252.
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  26.  32
    Aphorismes Sur l'Éco-Design.Félix Guattari - 2013 - Multitudes 53 (2):214.
  27.  41
    Socrates.Félix Guattari - 2012 - Deleuze and Guatarri Studies 6 (2):173-186.
  28.  31
    Révolution informatique, écologie et recomposition subjective.Jacques Robin & Félix Guattari - 2006 - Multitudes 1 (1):131-143.
    Information and control technologies are not only on the order of the technosciences, but also intervene in the production of subjectivity. One cannot separate these transformations from the political upheavals that are underway. The primacy of information as a new category alongside that of energy accentuates the production of new subjectivities and may transform society into a society of communication. But this concept is not enough, unless it is associated with an « existential function » that can account for the (...)
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  29.  37
    Tokyo, the Proud.Félix Guattari - 2007 - Deleuze and Guatarri Studies 1 (2):93-99.
    Félix Guattari visited Japan on a number of occasions during the 1980s. These visits consisted of invited lectures and a series of conversations and collaborations with Japanese intellectuals, artists, and architects. His collaborative writings with Deleuze, particularly the Kafka and Rhizome books, began to appear in Japanese translation in the late 1970s. By the mid-eighties, however, Anti-Oedipus was available for Japanese readers. The year 1985 saw the publication of Guattari's conversations and co-authored papers with Japanese dancer Min Tanaka collected under (...)
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  30.  17
    Un futur qui est déjà là.Lula Guattari & FÉlix Guattari - 2003 - Multitudes 4 (4):175-190.
    This dialogue took place at the beginning of the process through which Lula became president of Brazil. It analyses the empowerment capacity of the Workers’ Party: it is made of collective discussion and free speech, working class embedding, openness to the whole society, welcome to minorities, respect and distance front other parties, sense of uniqueness. The French socialist party lacks those qualities, which one could, find also in Solidarnosc.
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  31.  23
    Interview: Felix Guattari.Mark D. Seem & Felix Guattari - 1974 - Diacritics 4 (3):38.
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  32. Kłącze.Gilles Deleuze & Felix Guattari - 1988 - Colloquia Communia 36 (1-3):221-238.
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  33.  19
    Psychoanalysis and Ethnology.Gilles Deleuze & Felix Guattari - 1975 - Substance 4 (11/12):170.
  34. La nueva dimensión del trabajo.Félix Guattari - 2010 - A Parte Rei 72:15.
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