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Karin De Boer [4]Karin Boer [3]Karinde Boer [1]
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  1. Heidegger's Being and Time: Critical Essays.Jean Grondin, Karin de Boer, Graeme Nicholson, Charles Guignon, William McNeill, Günter Figal, Steven Crowell, Hubert L. Dreyfus, Daniel O. Dahlstrom, Jeffrey Andrew Bara, Theodore Kisiel & Dieter Thomä - 2005 - Rowman & Littlefield Publishers.
    Heidegger's Being and Time: Critical Essays provides a variety of recent studies of Heidegger's most important work. Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language ; three of (...)
     
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  2.  29
    Pure Reason’s Enlightenment: Transcendental Reflection in Kant’s First Critique.Karin Boer - 2010 - Kant Yearbook 2 (1):53-74.
    In this article I aim to clarify the nature of Kant’s transformation of rationalist metaphysics into a science by focusing on his conception of transcendental reflection. The aim of Kant’s Critique of Pure Reason, it is argued, consists primarily in liberating the productive strand of former general metaphysics - its reflection on the a priori elements of all knowledge - from the uncritical application of these elements to all things and to things that can only be thought. After considering Kant’s (...)
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  3.  52
    Tragedy, Dialectics, and Différance: On Hegel and Derrida.Karin Boer - 2001 - Southern Journal of Philosophy 39 (3):331-357.
  4.  21
    The Dissolving Force of the Concept: Hegel’s Ontological Logic.Karin De Boer - 2004 - Review of Metaphysics 57 (4):787-822.
    OVER THE PAST FEW DECADES many attempts have been made to defend Hegel’s philosophy against those who denounce it as crypto-theological, dogmatic metaphysics. This was done first of all by foregrounding Hegel’s indebtedness to Kant, that is, by interpreting speculative science as a radicalization of Kant’s critical project. This emphasis on Hegel’s Kantian roots has resulted in a shift from the Phenomenology of Spirit to the Science of Logic. Robert Pippin’s Hegel’s Idealism: The Satisfactions of Self-Consciousness can be considered as (...)
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  5.  30
    Tragedy, Dialectics, and Différance: On Hegel and Derrida.Karin Boer - 2001 - Southern Journal of Philosophy 39 (3):331-357.
  6.  77
    The Infinite Movement of Self-Conception and Its Inconceivable Finitude: Hegel on Logos and Language.Karin de Boer - 2001 - Dialogue 40 (1):75-98.
    However, the interpretation I propose is not primarily meant to provide an answer to the question concerning Hegel’s understanding of language, but rather to be a detour which might lead us to see that the ultimate “element” which has already always intruded into the development of the absolute concept is not language, but something that precedes both language and thinking and cannot be questioned from the perspective of the absolute concept. This means that I will choose a two-fold strategy. First, (...)
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