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  1. Review: Ameriks, Karl, Kant's Elliptical Path[REVIEW]Uygar Abaci - 2014 - Philosophical Quarterly 64 (255):316-318.
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  2. Review: Smith & Sullivan (Eds), Transcendental Philosophy and Naturalism[REVIEW]Paul Abela - 2013 - Kantian Review 18 (1):148-154.
    Book Reviews Paul Abela, Kantian Review, FirstView Article.
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  3. Kant's Empirical Realism.Paul Abela - 2002 - Oxford University Press.
    Paul Abela presents a powerful, experience-sensitive form of realism about the relation between mind and world, based on an innovative interpretation of Kant. Abela breaks with tradition in taking seriously Kant's claim that his Transcendental Idealism yields a form of empirical realism, and giving a realist analysis of major themes of the Critique of Pure Reason. Abela's blending of Kantian scholarship with contemporary epistemology offers a new way of resolving philosophical debates about realism.
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  4. Kantian Walls and Bridges: Challenging the Integrationist Model of the Relation of Theoretical and Practical Reason.Paul Abela - 2002 - British Journal for the History of Philosophy 10 (4):591-615.
  5. Recensioni/Reviews-Kants Empirical Realism.Paul Abela & O. Meo - 2005 - Epistemologia 28 (1).
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  6. The Satisfaction of Reason: The Mathematical/Dynamical Distinction in the Critique of Pure Reason.Brent Adkins - 1999 - Kantian Review 3 (1):64-80.
    In the preface to the second edition of the Critique of Pure Reason Kant explicitly states that his motivation for writing this work is to make room for faith or the practical employment of reason . How does Kant accomplish this? The topics of God and the immortality of the soul do not arise until the conclusion of the antinomies. How does Kant get from the desire to make room for faith to its fulfilment in the latter parts of the (...)
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  7. Kant: The Possibility of Metaphysics.Lucy Allais - 2009 - In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge.
  8. Review: Longuenesse, Kant on the Human Standpoint[REVIEW]Lucy Allais - 2007 - Kantian Review 12 (2):164-173.
  9. Things in Themselves, Noumena, and the Transcendental Object.Henri E. Allison - 1978 - Dialectica 32 (1):41-76.
    SummaryThis paper is divided into two parts. The first sketches an interpretation of the thing in itself, the noumenon and the transcendental object which clarifies the connection between these conceptions and shows that each has a “critical” function. This is accomplished by linking them with transcendental reflection. It is shown that such reflection requires the distinction between two ways of considering an object and that “noumenon” and “transcendental object” characterize alternative descriptions of an object considered as it is in itself. (...)
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  10. Kant's Elliptical Path.Karl Ameriks - 2012 - Clarendon Press.
  11. A Commonsense Kant?Karl Ameriks - 2005 - Proceedings and Addresses of the American Philosophical Association 79 (2):19 - 45.
  12. Review: Langton, Kantian Humility[REVIEW]Karl Ameriks - 2000 - Philosophical Books 41 (2):111-112.
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  13. Review: Scruton, Kant[REVIEW]Karl Ameriks - 1980 - Teaching Philosophy 3 (3):359-363.
  14. Gestalten der transzendentalen Einheit. Bedingungen der Synthesis bei Kant. [REVIEW]Anselmo Aportone - 2009 - Walter de Gruyter.
    The author explores the differing forms of unity in the transcendental conditions for the synthesis of experience.
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  15. Unity of Apperception and the Division of Labour in the Transcendental Analytic.Richard E. Aquila - 1997 - Kantian Review 1 (1):17-52.
    In the Critique of Fure Reason Kant distinguishes two sorts of conditions of knowledge. First, there are the space and time of pure intuition, introduced in the Transcendental Aesthetic. They are grounded in our dependence on a special sort of perceptual field for the location of objects. Second, there are pure concepts of the understanding, or categories, introduced in the Analytic. In one respect these are grounded in the logical function of the understanding in judgements, introduced in the first chapter (...)
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  16. The First Western Pragmatist, Immanuel Kant.Sidney Axinn - 2006 - Journal of Chinese Philosophy 33 (1):83–94.
  17. The Kantian Solution to the Problem of Man Within Nature.Edward G. Ballard - 1954 - Tulane Studies in Philosophy 3:7-40.
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  18. The Status of the Principles of the Analogies.Gary Banham - 2011 - Kantian Review 16 (2):201-210.
    The interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed (whether explicitly or implicitly and whether consistently or inconsistently) to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.
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  19. Kant and German Idealisms.Gary Banham - 2003 - British Journal for the History of Philosophy 11 (2):333 – 339.
    This review article responds to a biography of Fichte and a collection of essays on German Idealism stressing the plurality of types of idealism that were presented at the close of the 18th and the beginning of the 19th century.
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  20. Transcendental Arguments.Adrian Bardon - 2006 - Internet Encyclopedia of Philosophy.
  21. As Duas Respostas de Kant ao Problema de Hume.Eduardo Salles O. Barra - 2002 - Princípios 9 (11):145-178.
    o objetivo deste artigo é , em primeiro lugar, reconstruir o chamado "problema de Hume", analisando-o como dois problemas distintos (causalidade e inducao), embora intimamente relacionados -a contar, sobretudo, pela propria tentativa humeana de soluciona-los mediante uma concepcao unitaria de necessidade. Em segundo lugar, o objetivo é analisar a resposta de Kant a Hume, compreendendo-a, do mesmo modo, como duas respostas distintas: a primeira (causalidade) contida na "Segunda Analogia da Experiencia" da Critica da Razao Pura e a segunda (induçáo), principalmente, (...)
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  22. Brandoms Expressive Vernunft.C. Barth & H. Sturm (eds.) - 2011 - Mentis.
  23. Kant's Answer to Hume: How Kant Should Have Tried to Stand Hume's Copy Thesis on its Head.Steven M. Bayne - 2000 - British Journal for the History of Philosophy 8 (2):207 – 224.
  24. Kant and Analytic Methodology.Michael Beaney - 2002 - British Journal for the History of Philosophy 10 (3):455 – 466.
  25. Die kantkritik Von C. I. Lewis und der analytischen schule.Lewis White Beck - 1953 - Kant-Studien 45 (1-4):3-20.
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  26. Kant's Intellectual Development: 1746–1781.Frederick Beiser - 1992 - In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press. pp. 26--61.
  27. Kant on Perception, Experience and Judgements Thereof.Banafsheh Beizaei - 2017 - Kantian Review 22 (3):347-371.
    It is commonly thought that the distinction between subjectively valid judgements of perception and objectively valid judgements of experience in the Prolegomena is not consistent with the account of judgement Kant offers in the B Deduction, according to which a judgement is ‘nothing other than the way to bring given cognitions to the objective unity of apperception’. Contrary to this view, I argue that the Prolegomena distinction maps closely onto that drawn between the mathematical and dynamical principles in the System (...)
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  28. Kant's Copernican Revolution.Ermanno Bencivenga - 1987 - Oxford University Press.
  29. «Wäre ihm dies klar geworden, so wäre seine Ktk. W.L. geworden«: Fichte's Auseinandersetzung mit Kant in den Vorlesungen ueber Transzendentale Logik.Alessandro Bertinetto - 2009 - Fichte-Studien 33:145-164.
  30. Logik und psychologie in der transzendentalen deduktion.G. Bird - 1965 - Kant-Studien 56 (3-4):373-384.
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  31. Review: Guyer, The Cambridge Companion to Kant's Critique of Pure Reason. [REVIEW]Graham Bird - 2013 - Kantian Review 18 (1):137-143.
    Book Reviews Graham Bird, Kantian Review, FirstView Article.
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  32. Review: Abela, Kant's Empirical Realism. [REVIEW]Graham Bird - 2004 - European Journal of Philosophy 12 (1):127–131.
  33. Review: Schönfeld, Hinske, Louden, Klemme & Kuehn, Ameriks, Kuehn. [REVIEW]Graham Bird - 2002 - British Journal for the History of Philosophy 10 (2):295 – 306.
  34. The Trouble with Kant.Graham Bird - 1999 - Philosophy 74 (4):587-594.
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  35. Kant and Naturalism.Graham Bird - 1995 - British Journal for the History of Philosophy 3 (2):399 – 408.
    The paper seeks to refute Skorupski's claim in _English-Language Philosophy 1750-1945 that Kant's philosophy was consciously antinaturalist. Skorupski has two related views: (1) that Kant consciously recognised steps from naturalism to empiricism and then to scepticism, and rejected naturalism; (2) that the rejection of naturalism issues in a transcendental account of the mind as outside nature. (1) Is vulnerable to the textual point that Kant never associates naturalism explicitly with the argument Skorupski notes. Indeed the textual references to naturalism do (...)
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  36. Kant in America. I: Brownson's Critique of the Critique of Pure Reason.Joseph L. Blau - 1954 - Journal of Philosophy 51 (26):874-880.
  37. Jahresinhalt Kant-Studien.Ian Blecher, Anil Gomes, Joel Thiago Klien, Alexei N. Krouglov, Samuel Loncar & Colin Marshall - 2013 - Kant-Studien 104 (4):563-566.
  38. Review: Chiba, Kiyoshi, Kants Ontologie der raumzeitlichen Wirklichkeit: Versuch einer anti-realistischen Interpretation der Kritik der reinen Vernunft[REVIEW]Henny Blomme - 2013 - Philosophische Rundschau 60 (3).
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  39. Review: Schliemann, Oliver, Die Axiome der Anschauung in Kants Kritik der reinen Vernunft[REVIEW]Henny Blomme - 2013 - Philosophische Rundschau 60 (3).
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  40. Review: Unruh, Patrick, Transzendentale Ästhetik des Raumes. Zu Immanuel Kants Raumkonzeption[REVIEW]Henny Blomme - 2013 - Philosophische Rundschau 60 (3).
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  41. Henny Blomme on Kiyoshi Chiba's "Kants Ontologie der raumzeitlichen Wirklichkeit.".Henny Blomme - 2013 - Transcendental Philosophy Research Critique.
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  42. Kant's Regulative Spinozism.Omri Boehm - 2012 - Kant-Studien 103 (3):292-317.
    The question of Kant's relation to Spinozist thought has been virtually ignored over the years. I analyze Kant's pre-critical 'possibility-proof' of God's existence, elaborated in the Beweisgrund, as well as the echoes that this proof has in the first Critique, in beginning to uncover the connection between Kant's thought and Spinoza's. Kant's espousal of the Principle of Sufficient Reason [PSR] for the analysis of modality during the pre-critical period committed him, I argue, to Spinozist substance monism. Much textual evidence suggests (...)
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  43. Pure Reason's Enlightenment: Transcendental Reflection in Kant's First Critique.Karin Boer - 2010 - Kant Yearbook 2 (1).
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  44. Kants Theorie der Gegenstandskonstitution.Gernot Böhme - 1982 - Kant-Studien 73 (1-4):130-156.
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  45. Quantifizierung als Kategorie der Gegenstandskonstitution. Zur Rekonstruktion der Kantischen Erkenntnistheorie.Gernot Böhme - 1979 - Kant-Studien 70 (1-4):1-16.
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  46. Über Kants Unterscheidung von extensiven und intensiven Größen.Gernot Böhme - 1974 - Kant-Studien 65 (1-4):239-258.
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  47. Zu Kants Behauptung der Unentbehrlichkeit der Vernunftideen.Martin Bondeli - 1996 - Kant-Studien 87 (2):166-183.
    In his first critique Kant shows why ideas in contrast to categories do not refer to adequate empirical objects. How can he claim at the same time that ideas be indispensable? Kant's answer to this problem is ambiguous. In this article I demonstrate that neither his attempt of a transcendental deduction of ideas nor his confirmation that ideas are useful for systematical unity of knowledge is convincing. The only solution is: a foundation of ideas by empirical knowledge in relation to (...)
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  48. A Natureza Das Coisas E as Coisas da Natureza: Um Estudo da Crítica da Razão Pura.Irene Borges-Duarte - 2006 - Centro de Filosofia da Universidade de Lisboa.
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  49. Kant's View of Metaphysics.Archibald A. Bowman - 1916 - Mind 25 (97):1-24.
  50. Review: Sassen, Kant's Early Critics: The Empiricist Critique of the Theoretical Philosophy. [REVIEW]Curtis Bowman - 2001 - Journal of the History of Philosophy 39 (3):447-448.
1 — 50 / 572