Results for 'Mosheh Dahan'

274 found
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  1. Ḥanokh la-naʻar: yesodot ṿe-khelim be-ḥinukh ṿe-ṭipul madrikh le-maʻaśeh le-ḥayim.Mosheh Dahan - 2014 - [Israel]: [ha-Rav Mosheh Dahan].
     
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  2. Nefesh ha-ḥinukh: yesodot ha-ḥinukh ṿe-koḥot ha-nefesh, madrikh maʻaśi la-ḥayim.Mosheh Dahan - 2013 - [Israel]: [Mosheh Dahan].
     
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  3.  22
    Talker adaptation in speech perception: Adjusting the signal or the representations?Rebecca A. Scarborough Delphine Dahan, Sarah J. Drucker - 2008 - Cognition 108 (3):710.
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  4.  13
    On What Underlies Excuse.Leora Dahan Katz - 2024 - Criminal Law and Philosophy 18 (2):537-555.
    In this paper, I address the theory of excuse, or more precisely, exculpatory excuse, and the question of what it is that justifies the category of excuse. I address different potential grounds for the law of excuse, which are often run together in ways that confound rather than clarify, focusing on the role of blamelessness and unfairness of expectations in the theory of excuse.
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  5. Tehilah le-Mosheh: peraḳim be-mishnato ha-Tsiyonit shel ha-Rav Kalfon Mosheh ha-Kohen (ha-Kamah), zatsal.Mosheh Kalfon - 2009 - Yerushalayim: Reʼuven Mamu. Edited by Reʼuven Mamu.
     
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  6. Condemnatory Disappointment.Daniel Telech & Leora Dahan Katz - 2022 - Ethics 132 (4):851-880.
    When blame is understood to be emotion-based or affective, its emotional tone is standardly identified as one of anger. We argue that this conception of affective blame is overly restrictive. By attending to cases of blame that emerge against a background of a particular kind of hope invested in others, we identify a blaming response characterized not by anger but by sadness: reactive disappointment. We develop an account of reactive disappointment as affective blame, maintaining that while angry blame and disappointed (...)
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  7. Sefer Kibud horim: liḳuṭ u-veʼur nirḥav le-hilkhot kibud av ṿa-em, ʻal pi divre ha-posḳim rishonim ṿe-aḥaronim, u-verure halakhah mi-gedole ha-Torah be-dorenu: be-tosefet divre musar ṿe-hitḥazḳut be-mitsṿah zo.Mosheh A. Faniri - 1990 - Yerushalayim: M.A. Faniri.
     
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  8. Mafteaḥ ha-parnasah: divre hagut, maḥshavah u-musar ʻal ha-parnasah le-or divre Ḥazal..Mosheh Rozen (ed.) - 2008 - Nanuet, NY: Feldhaim.
     
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  9. Maran ha-Bet Yosef: pirḳe hagut, maḥshavah u-musar, ʻetsot, hadrakhot u-segulot.Mosheh Rozen (ed.) - 2010 - Yerushalaim: Mekhon Gesharim.
     
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  10. Sefer Torah ṿe-ḥayim: musarim u-midot, ʻetsot ṿe-deʻot yesharot..Mosheh Kalfon - 1983 - [Netivot, Israel: A. Ḥadad]. Edited by Asher Ḥadad.
     
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  11. Sefer Ḥasde H.Mosheh Mordekhai ben Shemuʼel Margaliyot - 1588 - [Bruḳlin, N.Y.: Aḥim Goldenberg.
     
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  12. The way of God.Mosheh Max - 1968 - New-York,: Feldheim.
  13. Sefer La-ḥazot be-noʻam: sefer ha-Midot: maʼamarim u-veʼurim be-takhlit midot ha-adam..Mosheh ʻAzriʼel ben Eliyahu Avraham Noifeld - 2014 - Ḳiryat Sefer, Modiʻin ʻIlit: [Mosheh ʻAzriʼel ben Eliyahu Avraham Noifeld].
     
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  14. Sefer Pirḳe Avot: ʻim shene beʼurim.Mosheh Binyamin Raiz (ed.) - 1865 - Bruḳlin: Aḥim Goldenberg.
     
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  15. Sefer Ahavah ba-taʻanugim =.Mosheh ben Yehudah - 2013 - Yerushalayim: ha-Igud ha-ʻolami le-madʻe ha-Yahadut, Ḳeren ha-Rav Daṿid Mosheh ṿe-ʻAmalyah Rozen. Edited by Esther Eisenmann.
     
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  16. Mishnat ha-tseniʻut li-venot Yiśraʼel: kolel ḳitsur hilkhot yiḥud.Mosheh Pinḥas Zander - 2004 - Tel-Aviv: M.P. Zander.
     
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  17. Sefer Shemirat ha-daʻat: Maʼamar ha-midot; Maḥashavot meʼirot; ʻAvodat ha-lev; Emet ṿe-shalom; Imre ṭal.Mosheh Yeḥiʼel Elimelekh - 2016 - Yerushalayim: Megamah, Mekhon Ginze Maharits, Byala. Edited by Meʼir Yeḥezḳel ben Y. Ṿainer.
     
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  18. Sefer Shemirat ha-daʻat.Mosheh Yeḥiʼel Elimelekh - 1985 - Yerushalayim: Mekhon "Ginze Maharits" she-ʻa. y. Ḥaside Byala be-E. ha-Ḳ..
     
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  19.  11
    Die Problematik der Interesselosigkeit Bei Kant: Eine Studie Zur „Kritik der Ästhetischen Urteilskraft“.Dahan Fan - 2018 - Boston: De Gruyter.
    This work offers a systematic interpretation of the problematics of disinterest in the Critique of Aesthetic Judgment. It examines Kant's thesis that the judgement of taste is free of considerations of morality or utility. Dahan Fan carefully traces Kant's differentiation between the agreeable, the good, and the beautiful, thus casting the relationship between the interests of reason and aesthetic disinterest in a new light.
  20. Sefer Tifʼeret Mosheh: ʻal Masekhet Avot: amarim neʻimim, yeḳarim mi-peninim..Mosheh Grin - 2012 - Brooklyn, NY: Tifʼeret Mosheh.
     
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  21. Kitve "he-Ḥafets ḥayim," ha-Rav Yiśraʼel Meʼir ha-Kohen me-Radin: reshimah bibliyografit.Mosheh Gelis - 1983 - Yerushalayim: Nezer Daṿid.
     
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  22.  62
    The role of prosodic boundaries in the resolution of lexical embedding in speech comprehension.Anne Pier Salverda, Delphine Dahan & James M. McQueen - 2003 - Cognition 90 (1):51-89.
  23. Moreh nevukhe ha-dor.Mosheh Zalman ben Shemuʼel Hilel Ahrenzohn - 1908 - [Ṿilna]: Bi-defus ha-almanah ṿeha-aḥim Rom.
     
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  24.  3
    Compendia librorum Aristotelis qui Parva naturalia vocantur.Mosheh Averroës, Aemilia Ledyard Ibn Tibon & Shields - 1949 - Cambridge, Mass.,: Mediaeval Academy of America. Edited by Mosheh Ibn Tibon & Emily Ledyard Shields.
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  25. Sefer Orot ha-Ramḥal: ṿe-hu beʼur ʻal ha-sefer ha-ḳadosh Mesilat yesharim... le-rabenu Mosheh Ḥayim Lutsaṭo ; ṿe-nilṿeh elaṿ Sefer Derekh ets-ḥayim le-Ramḥal... Ḳunṭres Be-ʻiḳvot ha-Ramḥal, Toldot rabenu.Mosheh Bublil - 2002 - Bene Beraḳ: Le-haśig, Mishpaḥat Badrah. Edited by Moshe Ḥayyim Luzzatto.
     
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  26. Ṿe-hayah ʻeḳev tishmeʻun-- : pirḳe maḥshavah ṿe-ḥizuḳ be-ʻinyanim ha-ʻomdim be-rumo shel ʻolam: mi-pi sofrim u-sefarim ume-halikhotehem shel gedole Yiśraʼel.Mosheh Avidan - 2004 - Yerushalayim: Mosheh Avidan.
     
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  27. ha-Maʻaṭeh matoḳ ṿeha-terufah marah: Sefer Ḳol Śaśon.Śaśon Mordekhai Mosheh - 2012 - Or-Yehudah: Merkaz moreshet Yahadut Bavel. Edited by Lev Ḥaḳaḳ.
     
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  28. Imre Śaśon.Śaśon Mordekhai Mosheh - 1962
     
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  29. Meshalim ṿe-sipurim: mi-sefer Ḳol śaśon = Voice of mirth: with introduction, references and synopses.Śaśon Mordekhai Mosheh - 2015 - Tel Aviv: Hotsaʼat ha-Kibuts ha-me'uḥad. Edited by Lev Ḥaḳaḳ & Oshri Hakak.
     
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  30. Sefer Imre Śaśon.Śaśon Mordekhai Mosheh - 2012 - Yerushalaim: Moshe Eliyahu.
     
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  31. Sefer Ḳol Śaśon: menuḳad: musar meʻir be-tokhaḥat meguleh be-mashal ṿe-shir la-ʻazov derekh kesel ṿela-lekhet be-derekh ṭovim la-ʻaśot ha-ṭov ṿeha-yashar be-ʻene Elohim ṿe-adam.Śaśon Mordekhai Mosheh - 1983 - Yerushalayim: [Ḥ. Mo.L.]. Edited by Ezra Basri.
     
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  32. Sefer Ḳol Śaśon: reʼu sefer be-tokhaḥat shir meguleh..Śaśon Mordekhai Mosheh - 1858 - Yerushala[y]im: Le-haśig, A. Ts. Ḥ. Barukh (Muʻalem).
     
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  33.  85
    Effects of prosodically modulated sub-phonetic variation on lexical competition.Anne Pier Salverda, Delphine Dahan, Michael K. Tanenhaus, Katherine Crosswhite, Mikhail Masharov & Joyce McDonough - 2007 - Cognition 105 (2):466-476.
  34. Sefer zikaron Zikhron Mosheh: osef ḥidushe Torah u-musre lev.Sheraga Mosheh Ḳalmanoṿits - 1999 - Brooklyn, N.Y.: Kalmanowitz.
     
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  35. Sefer Zikhron Torat Mosheh.Mosheh Pinḥas Ḳopshits - 2005 - Yerushalayim: Maʻarekhet Aromemkha.
     
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  36. Zeh ha-ḥibur meʻaṭ ha-kamut ṿe-rav ha-ekhut: ḥibro ha-r. R. Mosheh Yaḳar Ashkenazi, zatsal, ṿe-ḳarʼo Petaḥ ʻenayim...Mosheh Yaḳar Ashkenazi - 1967 - [Brooklyn, N.Y.?: Ḥ. Mo. L..
     
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  37. ha-Rambam be-nivkhe ha-sod: meḥeṿah le-Mosheh Ḥalamish: ḳovets meyuḥad le-yovel ha-sheloshim shel "Daʻat".Mosheh Ḥalamish, A. Elqayam & Dov Schwartz (eds.) - 2009 - Ramat Gan: Universiṭat Bar-Ilan.
     
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  38.  22
    The effect of comparative context on evaluative conditioning.Yoav Bar-Anan & Nili Dahan - 2013 - Cognition and Emotion 27 (2):367-375.
  39.  22
    Diffusion des Tests de Diagnostic Rapide et organisation des soins de premier recours. Quelles conséquences? À propos du TDR angine.Francis Megerlin, Muriel Dahan & François Lhoste - 2012 - Médecine et Droit 2012 (113):42-48.
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  40. Sefer Yede Mosheh.Mosheh ben Shelomoh Elʻazar - 1890 - [Bruḳlin, N.Y.: Aḥim Goldenberg. Edited by Mosheh Netanʼel ben Daniyel.
     
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  41. Sefer Ṿeha-ish Mosheh: peninim yeḳarim ṿe-ḥidu. T. ʻal ha-Torah, Nakh, moʻadim ṿe-ʻinyene halakhah.Yaʻaḳov Mosheh Mordekhai Solovaitsiḳ - 2001 - Ḳiryat Sefer: Y.M. Roṭshild.
     
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  42.  12
    The use of AI in legal systems: determining independent contractor vs. employee status.Maxime C. Cohen, Samuel Dahan, Warut Khern-Am-Nuai, Hajime Shimao & Jonathan Touboul - forthcoming - Artificial Intelligence and Law:1-30.
    The use of artificial intelligence (AI) to aid legal decision making has become prominent. This paper investigates the use of AI in a critical issue in employment law, the determination of a worker’s status—employee vs. independent contractor—in two common law countries (the U.S. and Canada). This legal question has been a contentious labor issue insofar as independent contractors are not eligible for the same benefits as employees. It has become an important societal issue due to the ubiquity of the gig (...)
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  43. Ḳunṭres Ḥazaḳ ṿe-emats: be-s.d. tsuzamengeḳlibn inyonim un eytses̀ ṿi azoy tsu shṭarḳn zikh un ḳenen bayshṭeyn di nisyones̀ in haynṭign shṿern matsev.Mosheh Dov Beḳ - 1987 - Monsey, N.Y.: M.D. ha-Leṿi Beḳ.
     
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  44. Binyan Emunah: Ha-Musar Ha-Ṭivʻi Ha-Yiśreʼeli.Mosheh Blaikher - 2011 - Me-ʻemeḳ Ḥevron.
     
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  45. Li-reʼot ṭov: Ḥovot ha-levavot - Shaʻar ha-beḥinah.Mosheh Blaikher - 2021 - Ḳiryat Arbaʻ: Me-ʻemeḳ Ḥevron. Edited by Baḥya ben Joseph ibn Paḳuda.
     
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  46. Netiv ha-Torah la-Maharal, pereḳ 1.: le-verur ʻerkah shel ha-Torah u-feʻulatah ʻal ha-ʻolam ṿe-ʻal ha-adam.Mosheh Blaikher - 2013 - Ḳiryat Arbaʻ: "Me-ʻemeḳ Ḥevron" she-ʻal yad Yeshivat "Shave Ḥevron". Edited by Judah Loew ben Bezalel.
     
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  47. Shemonah peraḳim la-Rambam: havanat ha-nefesh mi-tokh mabaṭ shel Torah.Mosheh Blaikher - 2009 - Ḳiryat Arbaʻ: Me-ʻemeḳ Ḥevron.
     
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  48. Lemaʻan yaʼarikhun yamekha: ʻal hilkhot kibud u-mora av ṿa-em: mevusas al pi seder ha-Ḥaye adam (kelal 67) be-tosefet sheʼelot u-teshuvot u-fesaḳim mi-gedole ha-dorot ʻad posḳe zemanenu be-signon sheʼelah u-teshuvah.Mosheh Mordekhai Blum (ed.) - 2001 - Bruḳlin, Nyu-Yorḳ: M.M. Blum.
     
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  49. ha-Beḥirah: ḳepṭain ha-ḥayim o ḳorban ha-metsiʼut.Mosheh Hakohen - 2000 - Tel-Aviv: Gal. Edited by Noʻah Hagelili.
     
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  50. Sefer Bet genazai: kolel perushim maʼamarim u-veʼurim ʻal Masekhet Avot.Mosheh Lurya - 2001 - Yerushalayim: Refaʼel Mosheh. Lurya.
     
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