Las distintas tradiciones sobre la celebración de la Pascua en las primeras comunidades cristianas se fundamentan en las diferentes escuelas teológicas de la Iglesia Primitiva y se concretan principalmente en dos formas diferentes, aquí identificadas como Pascha = Passio y Pascha = Transitus zoith sus propias y diferentes implicaciones cristológicas características. A partir del estudio pormenorizado de fuentes hispánicas de los siglos IV al VI, patrísticas, conciliares y litúrgicas, el autor localiza un filón en la tradición (...) de las iglesias de la Península Ibérica que identifica la fiesta de la Pascua con la fiesta de la Pascua. Península Ibérica que identifica la fiesta de Pascua zuitli la pasión de Cristo, como hacía la escuela asiática, y le confiere, sobre todo en la lex orandi, una fuerte intensidad dramática. El artículo pone de relieve una cristología pascual con luz propia y al mismo tiempo revela una mens teológica, bien equilibrada y claramente definida. Las comunidades cristianas de Hispania se beneficiarán de una sana ósmosis entre lex credendi y lex orandi, que les permitirá enfrentarse al arrianismo y llevar a su plena madurez los frutos de la creencia cristiana. En la elaboración de estas tradiciones están profundamente arraigadas muchas de las ideas teológicas y litúrgicas que prevalecen en la Iglesia actual. (shrink)

In anticipation of a new edition of the Passio apostolorum Petri et Pauli, this article analyzes the recensio conducted by Lipsius for his edition of 1891. The review of the main variants highlighted by the editor reverses his thesis: they depend on innovations by reduction, not by interpolation. Such innovations could perhaps depend on early medieval liturgical use of the work. With regard to the methodology, the comparison with the Greek tradition of the work, as an external criterion of (...) evaluation, appears misleading, since it is unlikely that Greek is the original language. (shrink)

English translation of paper title: Action and Passion in the Renaissance. The Womanly and the Manly in Agrippa, Postel, and Bovelles. This paper uses the philosophy of Nicholas of Cusa and the Querelle des Femmes as historic backgrounds for how Agrippa of Nettesheim, Guillaum Postel, and Charles de Bovelles reconcile the notions of "male" and "female" in their respective philosophies.

Name der Zeitschrift: Millennium Jahrgang: 11 Heft: 1 Seiten: 101-120.

The study pursues two aims. The first part is dedicated to the deciphering and editing of a new text preserved as palimpsest on a parchment bifolio. It belongs to a small collection of documents from the Cairo Genizah owned by the University of Geneva. The fragment reveals an extract from an early version of a Passion of St Plato of Ancyra, a saint who is best known through Byzantine menologia. His Passion was also reworked by Symeon Metaphrastes in the 10th (...) century. However, the new text is closest to an anonymous pre-metaphrastic version available in Migne’s Patrologia Graeca. The second aim of the paper (developed in Part 2) is, therefore, to establish the relation between different versions of the Passion and locate the new witness from the Cairo Genizah in the history of the transmission of this text. (shrink)

The Passio Typasii survives in only one manuscript and was published for the first time in 1890. It purports to describe the trial and death of a Mauretanian martyr, a military veteran by the name of Typasius, during the Diocletianic persecution. However as recently demonstrated its literary borrowings, from the Breviarium of Eutropius and the Vita Martini of Sulpicius Severus, suggest that it is a mere fiction and that it should be dated after c. A.d. 396. It is the (...) purpose of this note to draw attention to its preservation of an otherwise unattested title, that of the praepositus saltus, and to expand upon the significance of this title for the interpretation of the work. This title only occurs fully in one passage, being elsewhere abbreviated to praepositus, and this passage is of some interest therefore. (shrink)

The Passio Typasii survives in only one manuscript and was published for the first time in 1890. It purports to describe the trial and death of a Mauretanian martyr, a military veteran by the name of Typasius, during the Diocletianic persecution. However as recently demonstrated its literary borrowings, from the Breviarium of Eutropius and the Vita Martini of Sulpicius Severus, suggest that it is a mere fiction and that it should be dated after c. A.d. 396. It is the (...) purpose of this note to draw attention to its preservation of an otherwise unattested title, that of the praepositus saltus, and to expand upon the significance of this title for the interpretation of the work. This title only occurs fully in one passage, being elsewhere abbreviated to praepositus, and this passage is of some interest therefore. (shrink)