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Stefano Di Bella
Università degli Studi di Milano
  1.  64
    The Science of the Individual: Leibniz's Ontology of Individual Substance.Stefano Di Bella - 2005 - Springer.
    In his well-known Discourse on Metaphysics , Leibniz puts individual substance at the basis of metaphysical building. In so doing, he connects himself to a venerable tradition. His theory of individual concept, however, breaks with another idea of the same tradition, that no account of the individual as such can be given. Contrary to what has been commonly accepted, Leibniz’s intuitions are not the mere result of the transcription of subject-predicate logic, nor of the uncritical persistence of some old metaphysical (...)
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  2.  53
    Leibniz’s Theory of Conditions: A Framework for Ontological Dependence.Stefano Di Bella - 2005 - The Leibniz Review 15:67-93.
    The aim of this paper is to trace in Leibniz’s drafts the sketched outline of a conceptual framework he organized around the key concept of ‘requisite’. We are faced with the project of a semi-formal theory of conditions, whose logical skeleton can have a lot of different interpretations. In particular, it is well suited to capture some crucial relations of ontological dependence. Firstly the area of ‘mediate requisites’ is explored - where causal and temporal relations are dealt with on the (...)
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  3.  39
    Possibility, Agency, and Individuality in Leibniz’s Metaphysics.Stefano Di Bella - 2008 - The Leibniz Review 18:139-149.
  4.  32
    Reply to Donald Rutherford.Stefano Di Bella - 2006 - The Leibniz Review 16:141-148.
  5.  32
    The Art of Controversies.Stefano Di Bella - 2008 - The Leibniz Review 18:157-170.
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  6.  1
    La res e i termini. Leibniz e la questione della cosa: tra semantica e ontologia.Stefano Di Bella - 2018 - Quaestio 18:239-251.
    Leibniz's treatment of the concept of res should be considered in the context of his semantic-ontological reflections on the relationship of language, thought and reality, profoundly shaped by a no...
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  7.  6
    Un razionalismo barocco? Spunti per una lettura leibniziana.Stefano Di Bella - 2017 - Quaestio 17:481-496.
    “Baroque” sensitivity - a concept elusive enough - develops in the complex post-Renaissance culture and largely co-exists with the new culture shaped by seventeenth-century scientific revolution. I...
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  8.  9
    Thinking, Time and the Essence of Mind in the Descartes-Arnauld Correspondence.Stefano Di Bella - 2017 - Journal of Early Modern Studies 6 (2):47-71.
    The 1648 exchange between Descartes and Arnauld focuses on several distinct but intertwined topics concerning Descartes’s philosophy of mind. Descartes’s acknowledgment of thinking as the essence of the mind implied a strong ‘actualist’ view of this essential activity. Arnauld’s objcetions reveal the problematic implications of this ontology of mind, from the role of memory and the temporal nature of our thought to the radical challenge of giving the status of an essence to such a temporal activity.
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  9.  56
    Completeness and Essentialism: Two Seventeenth-Century Debates.Stefano Di Bella - 2000 - Topoi 19 (2):123-136.
  10.  31
    From the Unity of the Object to the Unity of the Subject (and Back Again).Stefano di Bella, Mauro Mariani, Giuseppe Varnier & Alberto Voltolini - 2000 - Topoi 19 (1).
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  11.  22
    The Myth of the Complete Concept: Completeness and Individuation in Kant and Leibniz.Stefano Di Bella - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 309-322.
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  12.  24
    Il fantasma dell’ecceità. Leibniz, Scoto e il principio d’individuazione.Stefano Di Bella - 2008 - Quaestio 8:535-567.
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  13.  42
    Introduction.Stefano Di Bella, Mauro Mariani, Giuseppe Varnier & Alberto Voltolini - 2000 - Topoi 19 (2):77-82.
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  14.  11
    Leibniz on Error: Between Descartes and Spinoza. Will, Judgement and the Concept of Reality.Stefano Di Bella - 2016 - Rivista di Storia Della Filosofia 71 (4):713-725.
  15.  12
    Crisi e rinascite della sostanza. L’eredità leibniziana nell’ontologia analitica da Russell a Kripke.Stefano Di Bella - 2009 - Quaestio 9:225-250.
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  16.  10
    L'" Anti-Kant" di Franz Příhonsky´ e la critica bolzaniana alla teoria kantiana del giudizio.Stefano Di Bella - 2006 - Rivista di Filosofia 97 (2):233-250.
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  17.  9
    L'astratto E Il Concreto: Hobbes, Leibniz e la riforma dell'ontologia.Stefano Di Bella - 1998 - Rivista di Storia Della Filosofia 2.
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  18. «Harmonia ex contrariis». Leibniz lettore dell'Heptaplomeres di Jean Bodin, tra cristianesimo, razionalismo e islam.Stefano di Bella - 2004 - Rinascimento 44:409-440.
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  19.  12
    The Problem of Universals in Early Modern Philosophy.Stefano Di Bella & Tad M. Schmaltz (eds.) - 2017 - Oxford University Press.
    This is a collection of essays from an international group of scholars that explore the ways in which the ancient problem of universals was transformed in modern philosophy. Essays consider the various forms of "Platonism," "conceptualism" and "nominalism" in the writings of a broad range of modern thinkers.
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