Results for 'Vidya N. Awasthi'

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  1.  81
    Managerial Decision-Making on Moral Issues and the Effects of Teaching Ethics.Vidya N. Awasthi - 2008 - Journal of Business Ethics 78 (1-2):207-223.
    This study uses judgment and decision-making (JDM) perspective with the help of framing and schema literature from cognitive psychology to evaluate how managers behave when problems with unethical overtones are presented to them in a managerial frame rather than an ethical frame. In the proposed managerial model, moral judgment of the situation is one of the inputs to managerial judgment, among several other inputs regarding costs and benefits of various alternatives. Managerial judgment results in managerial intent leading to managerial action. (...)
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  2.  15
    Light and Thermally Induced Metastabilities in Electrochemically Etched Nanocrystalline Porous Silicon.N. P. Mandal, M. Awasthi, A. Konar, A. Kumar & D. N. Patel - 2009 - Philosophical Magazine 89 (4):311-321.
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  3.  22
    On Hindi Dictionaries and Related MattersChambers English-Hindi DictionaryLearners' Hindi-English DictionaryPrayog Aur prayogThe Oxford Progressive English-Hindi Dictionary.Michael C. Shapiro, Suresh Awasthi, Induja Awasthi, Bahri Hardev, V. R. Jagannathan, S. K. Verma & R. N. Sahai - 1983 - Journal of the American Oriental Society 103 (4):749.
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  4. Shivasvarodaya: Prāṇa Vidyā, the Science of Sciences.S. N. Bhavsar - 2005 - Softyog.
     
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  5.  32
    Contemporary Indian Philosophy.S. Radhakrishnan - 1936 - London: G. Allen & Unwin.
    Gandhi, M. K. [Answers to three questions]--Tagore, R. The religion of an artist.--Abhedānanda, Swāmi. Hindu philosophy in India.--Bhattacharyya, H. The principle of activism.--Bhattacharyya, K. C. The concept of philosophy.--Chatterji, G. C. Common-sense empiricism.--Coomaraswamy, A. K. On the pertinence of philosophy.--Damle, N. G. The faith of an idealist.--Das, B. Ătma-vidyā, or The science of self.--Das, R. Pursuit of truth through doubt and belief.--Dasgupta, S. Philosophy of dependent emergence.--Datta, D. M. Knowledge, reality and the unknown.--Haldar, H. Realistic idealism.--.
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  6.  14
    Distinct Spatial Scale Sensitivities for Early Categorization of Faces and Places: Neuromagnetic and Behavioral Findings.Bhuvanesh Awasthi, Paul F. Sowman, Jason Friedman & Mark A. Williams - 2013 - Frontiers in Human Neuroscience 7.
  7.  25
    Vidyā and Avidyā: Simultaneous and Coterminous?: A Holographic Model to Illuminate the Advaita Debate.Stephen Kaplan - 2007 - Philosophy East and West 57 (2):178 - 203.
    The Advaita Vedānta notion of ātman/Brahman presents a serious philosophical challenge to this school-namely, it demands that they explain how all (reality) can be undivided, unchanging, and pure consciousness, yet appear to be everything but nondual, unchanging, and pure consciousness. The Advaita answer is avidyā, ajāna (ignorance). This answer tells us that Brahman does not really change; it is only ignorance that makes it appear to change. This answer has engendered as many questions as it has resolved, and it is (...)
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  8.  7
    Vidyā and Avidyā: Simultaneous and Coterminous? \-\- A Holographic Model to Illuminate the Advaita Debate.Stephen Kaplan - 2007 - Philosophy East and West 57 (2):178-203.
    The Advaita Vedānta notion of ātman/Brahman presents serious philosophical challenge to this school—namely, it demands that they explain how all can be undivided, unchanging, and pure consciousness, yet appear to be everything but nondual, unchanging, and pure consciousness. The Advaita answer is avidyā, ajñāna. This answer tells us that Brahman does not really change; it is only ignorance that makes it appear to change. This answer has engendered as many questions as it has resolved, and it is possible that they (...)
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  9.  22
    Vidyā and Avidyā in the Īśa Upaniṣad.Richard H. Jones - 1981 - Philosophy East and West 31 (1):79-87.
  10. Rāja-Vidyā, the King of Knowledge.A. C. Bhaktivedanta Swami Prabhupāda - 1973 - New York: Bhaktivedanta Book Trust.
     
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  11. Brahma Vidya Abhyasa.Bhoomananda Tirtha - 1970 - Paralam, Kerala, Narayanasrama Thapovanam.
     
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  12.  5
    Encadré : L'Inde.Vidya Vencatesan - 2004 - Hermes 40:87.
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  13. Ācāra Vidyā Adhyayana Lipi: Pera'para Dedega Ācāravidyā Saṅkalpa Ha Siddhānta Piḷibanda Tulānātmaka Adyayanak.Sumēdha Vīravardhana - 2007 - Sumēdha Vīravardhana].
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  14.  9
    Art of the Imperial Cholas.Diran Kavork Dohanian & Vidya Dehejia - 1994 - Journal of the American Oriental Society 114 (4):656.
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  15. Mind, the Supreme Master.Vidya Bhushan - 1977 - Atmaram.
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  16. Sri Krsna and the Ideal of Life.Vidya Chaitanya - 2002 - In Ravīndra Kumāra Paṇḍā (ed.), Studies in Vedānta Philosophy. Bharatiya Kala Prakashan. pp. 95.
  17.  1
    Firuzabad: Palace City of the Deccan.Vidya Dehejia, George Michell & Richard Eaton - 1994 - Journal of the American Oriental Society 114 (2):291.
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  18. Adhyatma Vidya.Ab Dhruva - 1994 - In S. P. Dubey (ed.), The Metaphysics of the Spirit. Munshiram Manoharlal Publishers. pp. 1--85.
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  19.  6
    Vidya Dehejia. Early Buddhist Rock Temples. Pp. 240, 90 Plates. $13.50. [REVIEW]Richard Gombrich - 1974 - Religious Studies 10 (1):110.
  20.  93
    Conflicting Beliefs.Vidya Bhushan Gupta & Debjani Mukherjee - 2010 - Hastings Center Report 40 (4):14-15.
    Vijay is a forty-eight-year-old man with profound mental retardation and cerebral palsy. He uses a wheelchair, cannot speak or eat by mouth, and requires constant care. He lived in a group home for twenty-eight years. During the last year, Vijay has required two visits to the emergency room on average per month and has been hospitalized for two hundred days in total. These hospitalizations are the result of a number of painful and dangerous complications related to the gastrostomy tube that (...)
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  21.  21
    Carl E. Schneider is Chauncey.Vidya Bhushan Gupta - forthcoming - Hastings Center Report.
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  22.  1
    Rāgabodha: A Śābdabodha-Based Framework for a Theory of Rāga.Vidya Jayaraman & Lakshmi Sreeram - 2019 - Journal of the Indian Council of Philosophical Research 36 (3):417-429.
    In Indian knowledge traditions, Vyākaraṇa describes the rules for the formation and use of correct words. The Vākya is postulated as the primary unit of communication. “śābdabodha” deals with the cognition of sentential meaning. Similarly, in Indian music, every rāga has a lexicon and grammar : a rāga only allows some notes and not others, and it has rules for constructing phrases—notes to be highlighted, notes to end phrases on, ornamentation, etc. These phrases of the rāga are comparable to “vākya” (...)
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  23.  27
    ATMA-Vidya and "Ego".Ian Kesarcodi-Watson - 1979 - Philosophy and Phenomenological Research 40 (1):130-134.
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  24. Principles of Jurisprudence.Vidya Dhar Mahajan - 1962 - Lucknow, Eastern Book Co..
     
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  25. Taittirīyaka-Vidyā-Prakāśaḥ =. Mādhava - 2009 - Indica Books.
     
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  26.  9
    The Mango-Blossom Imagery in KālidāsaThe Mango-Blossom Imagery in Kalidasa.Vidya Niwas Misra - 1962 - Journal of the American Oriental Society 82 (1):68.
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  27.  3
    Emerging Neurotechnologies: Trends, Relevance and Prospects.Vidya Nukala & William Halal - 2010 - Synesis: A Journal of Science, Technology, Ethics, and Policy 1 (1):G36 - G53.
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  28. Brahma Vidyā Rahasyam: A Scientific Exposition of Brahmavāda According to Vedic Tradition: Together with the Presentation of Three Works of Vidyāvācaspati Madhūsudan Ojha on Brahma Vijnānam.Madhusūdana Ojhā - 2002 - Rajasthan Patrika.
    pt. 1. Dasavāda rahasyam ; Siddhāntavādah -- pt. 2. Sams'aya-taducchedavādah.
     
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  29. Entry and Exit—a Poem.Vidya Panicker - 2015 - Feminist Review 110 (1):73-74.
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  30. Stuti Vidya / Acharya Samantbhadra. Shri Jin Sahastra-Nama / Acharya Jinsen. Rishi Mandal Stotra.Acharya Pujyapad - 2007 - In Aśoka Sahajānanda & Vādībhasiṃha (eds.), Gems of Jaina Wisdom. Sole Distributor, Megh Prakashan.
     
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  31.  12
    Devi, the Great Goddess: Female Divinity in South Asian Art.David Kinsley & Vidya Dehejia - 2000 - Journal of the American Oriental Society 120 (2):289.
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  32.  3
    ZnO Nanoparticles Favours Heterogeneous Nucleation in PET–ZnO Nanocomposites.Harshita Agrawal, Kamlendra Awasthi, Yogendra K. Saraswat & Vibhav K. Saraswat - 2015 - Philosophical Magazine 95 (21):2306-2322.
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  33.  2
    IoT plant monitoring system for mental health therapy.Karuna Yepuganti, Sonalika Awasthi & Raghav Sharma - forthcoming - AI and Society:1-6.
    In this paper, we propose an Internet of Things to enhancing the experience of personal gardening as a method of therapy for mental-health patients, given a belief in its role in a person’s mood and general positivity, The proposed prototype continuously senses and monitors the state of an indoor plant through different sensors. The user is notified of the plant’s needs for water, sunlight, etc., through generated notifications from channels over cloud in-real time. Thus, we were able to successfully create (...)
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  34.  6
    John Stuart mill'i̇n erdem teori̇si̇ ve araçsallaştirilmiş değerler.Metin Aydın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  35.  5
    Zek'tın Devlet Eliyle Yönetilmesi Ve Malezya Zek't Sistemi Örneği.Murat Aydın - 2018 - Dini Araştırmalar 21 (54):145-174.
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  36. Rousseau on Amour-Propre: N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  37.  29
    I–N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  38. Academic Integrity and the Implementation of the Honour Code in the Clinical Training of Undergraduate Dental Students.Shaun Ramlogan & Vidya Raman - 2020 - International Journal for Educational Integrity 16 (1).
    Educational pressures such as challenging workload, demanding deadlines and competitiveness among undergraduate dental students erode academic integrity in clinical training. The implementation of honour codes have been associated with the reduction in academic dishonesty.An action research was undertaken to investigate and foster academic integrity through creative pedagogical strategies and the implementation of an honour code within the undergraduate dental programme.Students reported the honour code as relevant and it encouraged the five investigated fundamental values of academic integrity. The students also favoured (...)
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  39.  27
    The Pathway of Non-Duality, Advaitavada: An Approach to Some Key-Points of Gaudapda's Asparśavāda and Śaṁkara's Advaita Vedanta by Means of a Series of Questions Answered by an Asparśin. Raphael & Raphael (Āśram Vidyā Order.) - 1992 - Motilal Banarsidass Publ..
    NON-DUALISM, DUALISM AND MONISM Q.1 What do the following terms, often used by the Vedanta: dualism, monism, monotheism and non-dualism, mean? A. Every philosophical or cosmological vision which affirms two opposing and irreducible ...
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  40.  12
    The Descriptive Technique of Pāṇini. An IntroductionThe Descriptive Technique of Panini. An Introduction.Rosane Rocher & Vidya Niwas Misra - 1970 - Journal of the American Oriental Society 90 (2):357.
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  41.  10
    Khajurāho. A Study in the Cultural Conditions of Chandella SocietyKhajuraho. A Study in the Cultural Conditions of Chandella Society.L. S. & Vidya Prakash - 1968 - Journal of the American Oriental Society 88 (2):378.
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  42.  20
    The Prasa $$Dot N$$ Gikas' Views on Logic: Tibetan dGe Lugs Pa Exegesis on the Question of Svatantras. [REVIEW]Jos�Ignacio Cabez�N. - 1988 - Journal of Indian Philosophy 16 (3):217-224.
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  43.  4
    Rousseau on Amour-Propre: N.J.H. Dent.N. Dent - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):57-74.
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  44.  4
    There Oughta Be a Law: When Does(N’T) the U.S. Common Rule Apply?Michelle N. Meyer - 2020 - Journal of Law, Medicine and Ethics 48 (S1):60-73.
    Using mobile health research as an extended example, this article provides an overview of when the Common Rule “applies” to a variety of activities, what might be meant when one says that the Common Rule does or does not “apply,” the extent to which these different meanings of “apply” matter, and, when the Common Rule does apply, how it applies.
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  45.  23
    The Three-Form Reasoning of New Hetu-Vidya in Indian Logic From the Perspective of Modern Logic.Zhang Zhongyi & Zhang Jialong - 2009 - Frontiers of Philosophy in China 4 (4):631-645.
    Comparing the three-form reasoning of new Hetu-vidya with Western logic, scholars have put forward four perspectives. Combining their strengths and shortcomings, and the examples of Hetu-vidya reasoning, we can conclude that the three-form reasoning should have four forms: (1) the affirmative expression of formal implication; (2) the modus ponens of hypothetical reasoning concerning sufficient conditions after universal instantiation; (3) the negative expression of a formal implication; and (4) the modus tollens of hypothetical reasoning concerning sufficient conditions after universal (...)
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  46.  1
    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur / Tekirdağ İlahiyat Dergisi 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  47.  47
    Agent‐Based Simulation of an N‐Person Game with Parabolic Payoff Functions.Miklos N. Szilagyi & Iren Somogyi - 2009 - Complexity 15 (3):50-60.
  48.  15
    Kesarcodi-Watson on Atma-Vidya and "Ego".Tom F. Digby - 1981 - Philosophy and Phenomenological Research 42 (1):123-124.
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  49. Pāli Evaṃ Prākr̥ta Vidyā, Eka Tulanātmaka Adhyayana.Vijayakumāra Jaina - 2006 - Maitrī Prakāśana.
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  50.  6
    Early Stone Temples of Orissa.Michael W. Meister & Vidya Dehejia - 1980 - Journal of the American Oriental Society 100 (2):155.
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