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History/traditions: Moral Character

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  1. The Primacy of Hope for Human Flourishing.Anne Jeffrey & Krista Mehari - 2023 - The Monist 106 (1):12-24.
    In this paper we argue that the eudaimonist virtue of hope holds pride of place in development of psychological traits that promote human flourishing. The argument is part theoretical and part empirical. On the theoretical side, hope, the virtue, is the disposition to envision future good possibilities for oneself and one’s community and to move towards those possibilities. This renders hope necessary for any agent’s self-conscious pursuit of the goods that constitute flourishing, and also for the development of other virtues. (...)
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  2. Sozidateli i razrushiteli.Dimitriĭ Mikhaĭlovich Panin - 1983 - Parizh: "Vybor".
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  3. Die neuen Tugenden: ein ethischer Entwurf.Dietmar Mieth - 1984 - Düsseldorf: Patmos.
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  4. Fenomen geroizma: o geroi︠a︡kh i geroicheskom.D. A. Volkogonov - 1985 - Moskva: Izd-vo polit. lit-ry.
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  5. Acquired Character.Sean T. Murphy - forthcoming - In David Bather Woods & Timothy Stoll (eds.), The Schopenhauerian Mind. Routledge.
    This chapter offers a general outline of Schopenhauer’s peculiarly named concept of ‘the acquired character’ and explains its basic function in his ethical thought. For Schopenhauer, a person of acquired character is someone who knows the ways of acting (Handlungsweise) that are most expressive of their individuality and who allows that self-knowledge to structure their practical and emotional life. In keeping with certain elements of his psychological determinism, acquired character is not the acquisition of a ‘new’ character; rather, it is (...)
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  6. Hadar zeḳenim: mitsṿat ḳimah ṿe-hidur--zeḳenim, talmide ḥakhamim ṿe-rabotaṿ shel adam: leḳeṭ ṭaʻame ha-mitsṿah, ḥashivutah ṿe-dineha.Yoʼel ben Aharon Shṿarts - 1985 - [Jerusalem]: Devar Yerushalayim.
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  7. Archiloge Sophie ; Livre de bonnes meurs.Jacques Legrand - 1986 - Paris: H. Champion. Edited by Evencio Beltran & Jacques Legrand.
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  8. Moralni obrazt︠s︡i na povedenie.Maksim Lazarov - 1987 - Sofii︠a︡: "Nar. mladezh".
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  9. Hanminjok ŭi chŏngsinsajŏk kichʻo.Kyo-hŏn Chi - 1988 - Sŏul: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
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  10. Be-shaʻare ha-lashon: maʼamre Ḥazal, meshalim, sipure tsadiḳim, ʻetsot ṿe-hadrakhah be-ʻinyene shemirat ha-lashon ṿe-ṭohar ha-dibur (le-khol eḥad ṿe-eḥad, be-khol ʻet uve-khol shaʻah).B. Ehrenraikh, M. Ḳahn & Sh Hokhṿald (eds.) - 1990 - Yerushalayim: Maʻayan ḥai.
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  11. Gương kiên nhẫn: Hellen Keller, Alexander Fleming, Wright, Santos-Dumont, Jean-Henry Fabre, Gamal Abdel Nasser, Champollion, Florence Nightingale.Hiến Lê Nguyễn - 1991 - [Long An]: Nhà xuât bản Long An.
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  12. Quan ren bai zhen, Ren jing bai hua du ben.Mingkui Xu - 1991 - Beijing Shi: Zhongguo hua qiao chu ban gong si. Edited by Wenping Yang, Shangpei Shen & Liang Wu.
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  13. Ozer Yiśraʼel bi-gevurah: sugyot bi-gevurat Yiśraʼel.Tsevi Yiśraʼel Ṭaʼu - 1992 - [Jerusalem?: Ḥ. Mo. L.. Edited by Yaʻaḳov Sofer.
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  14. Ru jia xiao dao si xiang yan jiu.Anhong Lin - 1992 - Taibei Shi: Wen jin chu ban she.
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  15. Xian Qin xiao dao yan jiu.Xuewei Kang - 1992 - Taibei Shi: Wen jin chu ban she.
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  16. Tong ku di wen ming: Zhongguo gu dai zheng jie guan nian tan mi.Fagui Hu - 1992 - Beijing: Zhongguo she hui chu ban she.
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  17. Danken und Dankbarkeit: eine universale Dimension des Menschseins.Josef Seifert (ed.) - 1992 - Heidelberg: C. Winter Universitätsverlag.
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  18. Etyka współdziałania: materiały IV Jagiellońskiego Sympozjum Etycznego, Kraków 5-6 czerwca 1992.Jan Pawlica (ed.) - 1993 - Kraków: Nakł. Uniwersytetu Jagiellońskiego.
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  19. Hyo ran muŏt inʼga: tongyang yulli, Kidokkyo yulli, sŏyang yulli rŭl pigyohan hyo ŭi yŏnʼgu.Sŏng-bŏm Yun - 1994 - Sŏul Tʻŭkpyŏlsi: Samil Sŏjŏk. Edited by Sŏng-bŏm Yun.
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  20. Chelovechnostʹ i ee osushchestvlenie v istorii: monografii︠a︡.V. I. Tabakov - 1995 - Nizhniĭ Novgorod: Izd-vo Nizhegorodskogo universiteta.
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  21. Ehrensache Höflichkeit: Vortrag anlässlich der Verleihung der Ehrendoktorwürde der Philosophischen Fakultät II der Universität Augsburg am 11. Mai 1995.Harald Weinrich - 1996 - Augsburg: Rektor der Universität Augsburg.
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  22. Nadezhnostʹ professionalʹnoĭ dei︠a︡telʹnosti.German Sergeevich Nikiforov - 1996 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
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  23. Sefer Derekh Yiśraʼel: maʼamarim mi-maʻalat ha-histapḳut umi-ganot ha-motarot ṿeha-luḳsus..Yaʻaḳov Yiśraʼel Lugasi - 1995 - Yerushalayim: Y.Y. Lugasi.
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  24. Sefer Mishpeṭe shekhenim: ṿe-hu madrikh le-hilkhot shekhenim.Eliʻezer Śimḥah ben Shelomoh Ṿais - 1997 - Bene-Beraḳ: Le-haśig et ha-sefer, R. Hofman.
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  25. Live now: inspiring accounts of overcoming adversity.George Klein - 1997 - Amherst, N.Y.: Prometheus Books.
    The first, Ali Elovic, fought on several fronts in World War II and was forced to endure the horrors of Nazi and Communist prisons, but still maintained his thirst for life, emerging as a successful businessman. The second, Nobel Prize-winning virologist Carleton Gajdusek, used his extraordinary scientific talent to escape conventional life and to provide a home and education to more than thirty youths from "primitive" cultures in New Zealand, Australia, and other places.
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  26. Le courage d'être.Paul Tillich - 1999 - Sainte-Foy, Québec: Presses de l'Université Laval.
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  27. Tŏksŏng hamyang ŭi chŏntʻongjŏk pangbŏmnon.Keay-Hark Lee - 1998 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn. Edited by Kyo-hŏn Chi.
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  28. Ukrštene misli.Dušan Jakovljević (ed.) - 1998 - Beograd: "Filip Višnjić".
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  29. Qin zi guan xi yu xiao dao.Guoshu Yang (ed.) - 1998 - Taibei Shi: Taiwan da xue xin li xue xi ben tu xin li xue yan jiu shi.
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  30. Zhen jie shi.Yihe Zhang - 1999 - Shanghai: Shanghai wen yi chu ban she. Edited by Chunlei Chen.
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  31. Spór o etykę: materiały X Jagielloʹnskiego Sympozjum Etycznego, Kraków, 4-5 czerwca 1998.Jan Pawlica (ed.) - 1999 - Kraków: Wydawn. Uniwersytetu Jagiellońskiego.
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  32. Cong Jidu jiao kan Zhongguo xiao dao.Shiming He - 1999 - Beijing: Zong jiao wen hua chu ban she.
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  33. Der Ausdruck von Wahrheit und Freiheit: ethischer Entwurf zur schöpferischen Selbstgestatung.Rupert Guth - 1999 - New York: W. de Gruyter.
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  34. Chosŏn sidae ŭi hyo wa yŏsŏng.Chu Pak - 2000 - Sŏul-si: Kukhak Charyowŏn.
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  35. Tính thiện trong tư tưởng Đông phương.Thu Phong Nguyễn - 1997 - Thành phố Hồ Chí Minh: Đại học quốc gia.
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  36. Ḳunṭres Yetse adam le-foʻolo: madrikh li-tseniʻut bi-mekomot ʻavodah..Shemuʼel Naiman - 2001 - Monsi: Safra.
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  37. Ehre: das symbolische Kapital.Dagmar Burkhart - 2002 - München: Deutscher Taschenbuch Verlag.
    Populärwissenschaftliche Analyse des alten und neuen Ehrbegriffs in der Bundesrepublik anhand aktueller Beispiele aus Politik, Wirtschaft und Internet.
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  38. Consistency and moral integrity: A self-determination theory perspective.Alexios Arvanitis & Konstantinos Kalliris - 2020 - Journal of Moral Education 49 (3):1-14.
    ABSTRACT If acting morally can be viewed as acting consistently with a moral principle or rule, then being a person with moral integrity can be viewed as consistently applying moral principles or rules across different types of situations. We advance a view of moral integrity that incorporates three distinct, but interrelated, types of moral consistency: cognitive, emotional and motivational moral consistency. Our approach is based on Self-Determination Theory, a motivational theory that can explain when a moral rule becomes the primary (...)
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  39. Coming to Terms with Wang Yangming’s Strong Ethical Nativism: On Wang’s Claim That “Establishing Sincerity” (Licheng 立誠) Can Help Us Fully Grasp Everything that Matters Ethically.Justin Tiwald - 2023 - Journal of Confucian Philosophy and Culture 39:65-90.
    In this paper, I take up one of Wang Yangming’s most audacious philosophical claims, which is that an achievement that is entirely concerned with correcting one’s own inner states, called “establishing sincerity” (licheng 立誠) can help one to fully grasp (jin 盡) all ethically pertinent matters, including those that would seem to require some ability to know or track facts about the wider world (e.g., facts about people very different from ourselves, facts about the needs of plants and animals). Wang (...)
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  40. Moralʹnye i politicheskie konteksty spravedlivosti.A. A. Shevchenko - 2007 - Novosibirsk: Izd-vo Sibirskogo otd-nii︠a︡ Rossiĭskoĭ akademii nauk. Edited by V. N. Karpovich.
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  41. Poni︠a︡tie chesti i dostoinstva: psikholingvisticheskiĭ analiz.A. A. Leontʹev (ed.) - 2009 - Moskva: In-t i︠a︡zykoznanii︠a︡ RAN.
    В прил. включ. законодат. и норматив. материалы.
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  42. Epistemic self-indulgence.Heather Battaly - 2010 - In Virtue and Vice, Moral and Epistemic. Wiley-Blackwell.
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  43. Epistemic malevolence.Jason Baehr - 2010 - In Heather Battaly (ed.), Virtue and Vice, Moral and Epistemic. Wiley-Blackwell.
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  44. Open-mindedness.Wayne Riggs - 2010 - In Heather Battaly (ed.), Virtue and Vice, Moral and Epistemic. Wiley-Blackwell.
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  45. A challenge to intellectual virtue from moral virtue : the case of universal love.Christine Swanton - 2010 - In Heather Battaly (ed.), Virtue and Vice, Moral and Epistemic. Wiley-Blackwell.
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  46. Virtue, emotion, and attention.Michael S. Brady - 2010 - In Heather Battaly (ed.), Virtue and Vice, Moral and Epistemic. Wiley-Blackwell.
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  47. Feeling without thinking : lessons from the ancients on emotion and virtue-acquisition.Amy Coplan - 2010 - In Heather Battaly (ed.), Virtue and Vice, Moral and Epistemic. Wiley-Blackwell.
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  48. Virtues, social roles, and contextualism.Sarah Wright - 2010 - In Heather Battaly (ed.), Virtue and Vice, Moral and Epistemic. Wiley-Blackwell.
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  49. Agency ascriptions in ethics and epistemology : or, navigating intersections, narrow and broad.Guy Axtell - 2010 - In Heather Battaly (ed.), Virtue and Vice, Moral and Epistemic. Wiley-Blackwell.
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  50. Virtue ethics and virtue epistemology.Roger Crisp - 2010 - In Heather Battaly (ed.), Virtue and Vice, Moral and Epistemic. Wiley-Blackwell.
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