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  1. G. E. Moore. Essays in Retrospect. [REVIEW]B. W. A. - 1971 - Review of Metaphysics 25 (2):376-376.
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  2. Ayer and Moore: Two Ontologists.Laird Addis & Douglas Lewis (eds.) - 1965 - University of Iowa Press.
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  3. Book Review:Pardons: Justice, Mercy, and the Public Interest. Kathleen Dean Moore. [REVIEW]Jacob Adler - 1991 - Ethics 101 (3):659-.
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  4. Moore's Paradox and the Transparency of Belief.Jonathan E. Adler & Bradley Armour-Garb - 2007 - In Mitchell S. Green & John N. Williams (eds.), Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.
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  5. The Psychology of Maine de Biran. By F. C. T. Moore. (Clarendon Press: Oxford University Press, 1970. Pp. 228. Price £2.25.). [REVIEW]Ian W. Alexander - 1971 - Philosophy 46 (177):269-.
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  6. Evolutionary Ethics From Darwin to Moore.Fritz Allhoff - 2003 - History and Philosophy of the Life Sciences 25 (1):51 - 79.
    Evolutionary ethics has a long history, dating all the way back to Charles Darwin.1 Almost immediately after the publication of the Origin, an immense interest arose in the moral implications of Darwinism and whether the truth of Darwinism would undermine traditional ethics. Though the biological thesis was certainly exciting, nobody suspected that the impact of the Origin would be confined to the scientific arena. As one historian wrote, 'whether or not ancient populations of armadillos were transformed into the species that (...)
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  7. A Non-Dualistic Reply to Moore's Refutation of Idealism.R. E. Allinson - 1978 - Indian Philosophical Quarterly 5 (July):661-668.
    As a counter-argument to Moore's "Refutation of Idealism," this article explains how the application of non-dualistic idealism reveals the underlying problem in both narrowly defined "esse is principi" brands of idealism and Moore's realism. The issue at hand, this article suggests, is the presupposition that experience naturally forks off into subjective consciousness and particular objects of consciousness. Rather than agree with either Moore or dualistic forms of idealism, the Vedanta-inspired view set forth in this article provides a third option to (...)
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  8. An Idealistic Reply To The Later Moore.Robert Allinson - 1980 - Indian Philosophical Quarterly 7 (3):375.
    This article is a response to the paradoxical nature of Moore's views on sense perception. By arguing that Moore's later stance on the objective world (that there are both mind-dependent and mind-independent features) requires a causal theory of perception, this article suggests that Moore lacks the epistemic justification needed to make assertions about the nature of mind-independent matter. Instead, the idealistic reply proposed in this article is to first dissolve Moore's distinction between mind-dependent and mind-independent features of the world, and (...)
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  9. What Moore's Paradox Is About.Claudio Almeida - 2001 - Philosophy and Phenomenological Research 62 (1):33 - 58.
    On the basis of arguments showing that none of the most influential analyses of Moore's paradox yields a successful resolution of the problem, a new analysis of it is offered. It is argued that, in attempting to render verdicts of either inconsistency or self-contradiction or self-refutation, those analyses have all failed to satisfactorily explain why a Moore-paradoxical proposition is such that it cannot be rationally believed. According to the proposed solution put forward here, a Moore-paradoxical proposition is one for which (...)
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  10. Breathing Life Into a Dead Argument: G.E. Moore and the Open Question. [REVIEW]Andrew Altman - 2004 - Philosophical Studies 117 (3):395-408.
    A century after its publication, G.E. Moore''sPrincipia Ethica stands as one of theclassic statements of anti-naturalism inethics. Moore claimed that the most basic ethicalproperties were denoted by `good'' and `bad'' andthat all naturalist accounts of thoseproperties were inadequate. His open-questionargument aimed to refute any proposedidentification of good with some naturalproperty, and Moore concluded from theargument that good must be a nonnaturalproperty.The received view is that the open-questionargument is a failure. In this paper,my aim is to breathe some life back intoMoore''s (...)
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  11. Three Aspects of Moore's Philosophy.Alice Ambrose - 1960 - Journal of Philosophy 57 (26):816-824.
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  12. The Epistemology of G. E. Moore.Alice Ambrose & E. D. Klemke - 1971 - Philosophical Review 80 (2):257.
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  13. Ethica Eudemia = Eudemi Rhodii Ethica.Franz Aristotle, Aristoteles & Susemihl - 1884 - B.G. Teubneri.
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  14. Aristotelis Ethica Eudemia Eudemi Rhodii Ethica. Adjecto de Virtutibus Et Vitiis Libello.Franz Aristotle, Eudemus & Susemihl - 1884 - In Aedibus B. G. Teubneri.
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  15. Book Review:Marx on the Choice Between Socialism and Communism. Stanley Moore. [REVIEW]Richard J. Arneson - 1982 - Ethics 93 (1):180-.
  16. The Holes of Henry Moore: On the Function of Space in Sculpture.Rudolf Arnheim - 1948 - Journal of Aesthetics and Art Criticism 7 (1):29-38.
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  17. The Primitivist Theory of Truth.Jamin Asay - 2013 - Cambridge University Press.
    Jamin Asay's book offers a fresh and daring perspective on the age-old question 'What is truth?', with a comprehensive articulation and defence of primitivism, the view that truth is a fundamental and indefinable concept. Often associated with Frege and the early Russell and Moore, primitivism has been largely absent from the larger conversation surrounding the nature of truth. Asay defends primitivism by drawing on a range of arguments from metaphysics, philosophy of language and philosophy of logic, and navigates between correspondence (...)
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  18. What Reflexive Pronouns Tell Us About Belief : A New Moore's Paradox de Se, Rationality, and Privileged Access.Jay David Atlas - 2007 - In Mitchell S. Green & John N. Williams (eds.), Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.
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  19. Russell and Moore.A. J. Ayer - 1971 - Cambridge: Harvard University Press.
  20. Jerry D. Moore: Uvod u antropologiju.Alica Bačeković - 2003 - Prolegomena 2 (1):112-116.
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  21. Moore's Realism and Non-Natural Properties: An Analysis of the Metaphysics of 'Principia Ethica'.Robert B. Baker - 1967 - Dissertation, University of Minnesota
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  22. Dictionary of Philosophy and Psychology.M. Baldwin (ed.) - 1998 - Westview.
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  23. Moore, GE.Thomas Baldwin - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  24. G.E. Moore: Selected Writings.Thomas Baldwin (ed.) - 2013 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * _A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
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  25. Keynes and Ethics.Thomas Baldwin - 2006 - In R. E. Backhouse & B. W. Bateman (eds.), Cambridge Companion to Keynes. Cambridge University Press.
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  26. La valeur intrinsèque chez Brentano et Moore.Thomas Baldwin - 1999 - Philosophiques 26 (231):243.
    In Principia Ethica Moore expresses his great admiration for Brentano's ethical writings, and a comparison between Moore and Brentano reveals that their ethical theories have much in common. But they disagree fundamentally on the metaphysics of intrinsic value. Moore adopts an abstract realist position, whereas Brentano interprets intrinsic value by reference to “correct love” : that which is good is that which merits correct love. Brentano's position has many advantages over that of Moore ; but it raises the question as (...)
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  27. Frege, Moore, Davidson: The Indefinability of Truth.Thomas Baldwin - 1997 - Philosophical Topics 25 (2):1-18.
  28. Cambridge Philosophers V: G. E. Moore.Thomas Baldwin - 1996 - Philosophy 71 (276):275 - 285.
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  29. G.E. Moore: Selected Writings.Thomas Baldwin (ed.) - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * _A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
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  30. G.E. Moore.Thomas Baldwin - 1990 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  31. G. E. Moore: Early Philosophical Writings.Thomas Baldwin & Consuelo Preti (eds.) - 2012 - Cambridge University Press.
    G. E. Moore's fame as a philosopher rests on his ethics of love and beauty, which inspired Bloomsbury, and on his 'common sense' certainties which challenge abstract philosophical theory. Behind this lies his critical engagement with Kant's idealist philosophy, which is published here for the first time. These early writings, Moore's fellowship dissertations of 1897 and 1898, show how he initiated his influential break with idealism. In 1897 his main target was Kant's ethics, but by 1898 it was the whole (...)
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  32. George Edward Moore.Tom Baldwin - 2004 - Stanford Encyclopedia of Philosophy.
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  33. G. E. Moore's Ethical Theory.Stephen Ball - 2003 - Review of Metaphysics 57 (2):415-419.
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  34. Some Main Problems of Philosophy. By George Edward Moore. London: George Allen ' Unwin Ltd. 1953. Pp. Xii + 380.Winston H. F. Barnes - 1956 - Philosophy 31 (119):362-.
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  35. Ramsey + Moore ≠ God.David Barnett - 2008 - Analysis 68 (2):168 - 174.
    Frank Ramsey writes: If two people are arguing ‘if p will q?’ and both are in doubt as to p, they are adding p hypothetically to their stock of knowledge and arguing on that basis about q. We can say that they are fixing their degrees of belief in q given p. (1931) Chalmers and Hájek write: Let us take the first sentence [of Ramsey] the way it is often taken, as proposing the following test for the acceptability of an (...)
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  36. Ramsey &Plus; Moore ≠ God.David Barnett - 2008 - Analysis 68 (2):168-174.
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  37. Book Reviews : Kenneth Moore, Ed., Waymarks. University of Notre Dame Press, Notre Dame, Indiana, 1987. Pp. X, 157, $15.95. [REVIEW]S. R. Barrett - 1990 - Philosophy of the Social Sciences 20 (2):256-257.
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  38. G. E. Moore.J. D. Bastable - 1959 - Philosophical Studies 9:240-242.
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  39. Was Moore a Moorean? On Moore and Scepticism.Peter Baumann - 2009 - European Journal of Philosophy 17 (2):181-200.
    One of the most important views in the recent discussion of epistemological scepticism is Neo-Mooreanism. It turns a well-known kind of sceptical argument (the dreaming argument and its different versions) on its head by starting with ordinary knowledge claims and concluding that we know that we are not in a sceptical scenario. This paper argues that George Edward Moore was not a Moorean in this sense. Moore replied to other forms of scepticism than those mostly discussed nowadays. His own anti-sceptical (...)
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  40. Foundations of Liberalism Margaret Moore Oxford: Clarendon Press, 1993, 222 Pp., $59.50. [REVIEW]Craig Beam - 1997 - Dialogue 36 (3):668-.
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  41. Moore on Goodness and the Naturalistic Fallacy.Hasna Begum - 1979 - Australasian Journal of Philosophy 57 (3):251-265.
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  42. Some Comments on Moore's Method of Isolation.Hasna Begum - 1979 - Indian Philosophical Quarterly 6 (4):667.
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  43. Margaret Moore, The Ethics of Nationalism:The Ethics of Nationalism.Ronald Beiner - 2003 - Ethics 113 (2):440-443.
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  44. G.E. Moore and the Relation Between Intrinsic Value and Human Activity.Aaron Ben-Zeev - 1981 - Journal of Value Inquiry 15 (1):69-78.
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  45. Making Theory, Making Sense: Comments on Ronald Moore'sNatural Beauty.Arnold Berleant - 2009 - Ethics, Place and Environment 12 (3):337-341.
    The broad scope and coherence of Natural Beauty are among its major strengths. Moore's syncretic theory tries to integrate diverse and sometimes conflicting theoretical strands. Of special importance is his recognition that the natural world is a social institution embodying perceptions that are conditioned, experiences communicated through language, and social beliefs and conventions. These lead him to consider the natural world as actually artifactual, and he terms it the 'natureworld'. Among the consequences of this is the reciprocity of natural and (...)
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  46. The First European Revolution, C. 970-1215. R. I. Moore.Thomas N. Bisson - 2002 - Speculum 77 (4):1366-1368.
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  47. The Philosophy of G. E. Moore. [REVIEW]Max Black - 1943 - Journal of Philosophy 40 (25):682-695.
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  48. An Examination of the Philosophical Methods of G.E. Moore.Richard Macartney Blackstone - 1968 - Dissertation, Brown University
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  49. A Boolean Derivation of the Moore-Osgood Theorem.Archie Blake - 1946 - Journal of Symbolic Logic 11 (3):65-70.
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  50. M.B. Moore, M. Z. Pease-Philippides: The Athenian Agora, Vol. XXIII: Attic Black-Figured Pottery. Pp. Xvi + 382; 22 Figures, 124 Plates, 1 Plan. Princeton: American School of Classical Studies at Athens, 1986. $60. [REVIEW]John Boardman - 1988 - The Classical Review 38 (01):177-.
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