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  1. Jennifer Mills Moore,'.Michael Hoffman - forthcoming - Business Ethics. New York: Mcgraw-Hill, Inc.
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  2. Michael S. Moore: Mechanical Choices. The Responsibility of the Human Machine. [REVIEW]Sofia M. I. Jeppsson - forthcoming - Ethical Theory and Moral Practice:1-4.
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  3. Kane and the Physical Indeterminism Luck Objection: A Reply to Moore.John Lemos - forthcoming - Philosophia:1-19.
    Dwayne Moore argues that libertarians about free will who are reductive physicalists cannot make proper sense of free will. In doing so, he presents what he calls “the physical indeterminism luck objection” to libertarian free will. He goes on to consider three different contemporary naturalistic approaches to libertarian free will – those of Christopher Franklin, Mark Balaguer, and Robert Kane – and argues that if understood as reductive physicalist views they all fall prey to this objection. While it’s not entirely (...)
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  4. Moore’s Paradox and Normative Detachment.Shivprasad Swaminathan - forthcoming - Journal of Human Values:097168582210934.
    Journal of Human Values, Ahead of Print. It is paradoxical to make a moral statement and, in the same breath, disavow commitment to it. Following G. E. Moore, who first identified an analogous paradox—albeit, in the case of factual statements and disavowal of belief in them—these are called Moore paradoxical statements. Richard Hare argues that in order to determine whether an ‘ought’ is a moral one, one only needs to examine if this attitudinal adherence necessarily accompanies the judgement in question. (...)
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  5. Moore’s Paradox and Normative Detachment.Shivprasad Swaminathan - forthcoming - Sage Publications India: Journal of Human Values.
    Journal of Human Values, Ahead of Print. It is paradoxical to make a moral statement and, in the same breath, disavow commitment to it. Following G. E. Moore, who first identified an analogous paradox—albeit, in the case of factual statements and disavowal of belief in them—these are called Moore paradoxical statements. Richard Hare argues that in order to determine whether an ‘ought’ is a moral one, one only needs to examine if this attitudinal adherence necessarily accompanies the judgement in question. (...)
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  6. Eckhart, Heidegger, and the Imperative of Releasement by Ian Alexander Moore.Sean Hannan - 2022 - Journal of the History of Philosophy 60 (1):169-171.
    The medieval Dominican Meister Eckhart, who lived at the hinge of the thirteenth and fourteenth centuries, occupies a curious position in the history of philosophy. To some, he sits proudly alongside Thomas Aquinas as one of the heirs of Albertus Magnus. To others, he is more of a mystic than a scholastic, with obscurantist tendencies that stand in contrast to the linguistic subtleties emerging out of the works of Duns Scotus and Ockham. In this provocative volume, Ian Alexander Moore makes (...)
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  7. How Queen Mother Moore Constructed Black Communities and Identity.Henry Jacob - 2022 - EUREKA: Social and Humanities 1:74-80.
    This essay contends that Audley Moore, an understudied civil rights activist, built both ideological and physical spaces of Black empowerment in response to the racism she encountered in the places she visited. After a brief literature review, this essay turns to the author’s research on a 1978 oral history interview with Moore. Using this archive as a foundation, this essay follows Moore to three locations in the U.S.: Louisiana, Harlem, and the Catskills. This article starts with Moore’s home state to (...)
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  8. G. E. Moore and the Problem of the Criterion.Joshua Anderson - 2021 - Southwest Philosophy Review 37 (1):53-60.
    In this paper, I offer an understanding of G.E. Moore’s epistemology as presented in, “A Defence of Common Sense” and “Proof of an External World”. To frame the discussion, I look to Roderick Chisholm’s essay, The Problem of the Criterion. I begin by looking at two ways that Chisholm believes one can respond to the problem of the criterion, and, referring back to Moore’s essays, explain why it is not unreasonable for Chisholm to believe that he is following a line (...)
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  9. Self-Knowledge Requirements and Moore's Paradox.David James Barnett - 2021 - Philosophical Review 130 (2):227-262.
    Is self-knowledge a requirement of rationality, like consistency, or means-ends coherence? Many claim so, citing the evident impropriety of asserting, and the alleged irrationality of believing, Moore-paradoxical propositions of the form < p, but I don't believe that p>. If there were nothing irrational about failing to know one's own beliefs, they claim, then there would be nothing irrational about Moore-paradoxical assertions or beliefs. This article considers a few ways the data surrounding Moore's paradox might be marshaled to support rational (...)
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  10. Stebbing, Moore (and Wittgenstein) on Common Sense and Metaphysical Analysis.Annalisa Coliva - 2021 - British Journal for the History of Philosophy 29 (5):914-934.
    Susan Stebbing is often portrayed as indebted to G. E. Moore for her ideas concerning the relationship between common sense and philosophy and about analysis. By focusing mostly on her article “The...
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  11. C. MOORE Calling Philosophers Names: On the Origin of a Discipline. Princeton and Oxford: Princeton University Press, 2020. Pp. 411. £38. 9780691195056. [REVIEW]Giulia de Cesaris - 2021 - Journal of Hellenic Studies 141:288-289.
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  12. Moore’s Proof, Warrant Transmission and Skepticism.Simon Dierig - 2021 - Philosophia 50 (2):487-502.
    Two major arguments have been advanced for the claim that there is a transmission failure in G. E. Moore’s famous proof of an external world. The first argument, due to Crispin Wright, is based on an epistemological doctrine now known as “conservatism.” Proponents of the second argument, like Nicholas Silins, invoke probabilistic considerations, most important among them Bayes’ theorem. The aim of this essay is to defend Moore’s proof against these two arguments. It is shown, first, that Wright’s argument founders (...)
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  13. Against Philosophical Proofs Against Common Sense.Louis Doulas & Evan Welchance - 2021 - Analysis 81 (2):207–215.
    Many philosophers think that common sense knowledge survives sophisticated philosophical proofs against it. Recently, however, Bryan Frances (forthcoming) has advanced a philosophical proof that he thinks common sense can’t survive. Exploiting philosophical paradoxes like the Sorites, Frances attempts to show how common sense leads to paradox and therefore that common sense methodology is unstable. In this paper, we show how Frances’s proof fails and then present Frances with a dilemma.
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  14. Moore on the Sceptical Philosopher.Guy Longworth - 2021 - Think 20 (57):69-87.
    1. Since I don't know who you are, dear reader, and since I know that some people don't have hands, I don't know whether you have hands. Probably you do, but knowing that something is probable is rarely, if ever, a way of knowing that thing. By contrast, I know that I have hands. Let me check. Yes, here is one of my hands; and here is another. Since I know that here is one of my hands and that here (...)
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  15. The Routledge Guidebook to Moore's Principia Ethica.Susana Nuccetelli - 2021 - Routledge.
    G.E. Moore's Principia Ethica is a landmark publication in twentieth-century moral philosophy. Through focusing on the origin and evolution of his main doctrines, this guidebook makes it clear that Moore was an innovator whose provocative take on traditional philosophical problems ignited heated debates among philosophers. Principia Ethica is an important text for those attempting to understand and engage with some major philosophical debates in ethics today. The Routledge Guidebook to Moore's Principia Ethica provides a comprehensive introduction to this historic text, (...)
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  16. Epistemic Realism in Bradley and Early Moore.Francesco Pesci - 2021 - Journal for the History of Analytical Philosophy 9 (6).
    In this paper I attempt to show how Moore’s early emancipation from Bradley’s absolute idealism presupposes a fundamental adherence to certain theses of absolute idealism itself. In particular, I argue that the idea of an immediate epistemic access to concepts and propositions that Moore endorses in his platonic atomism is a reworking of a form of epistemic realism already present in Bradley. Epistemic realism is the conjunction of two theses: i) reality is independent of any constructive work of the human (...)
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  17. The Metaphysical Basis of Ethics: G.E. Moore and the Origins of Analytic Philosophy.Consuelo Preti - 2021 - Palgrave Macmillan Uk.
    This book remedies the absence in the history of analytic philosophy of a detailed examination of G. E. Moore’s philosophical views as they developed between 1894 and 1902. This period saw the inauguration of analytic philosophy through the work of Moore and Bertrand Russell. Moore’s early views are examined in detail through unpublished archival material, including surviving letters, diaries, notes of lectures attended, papers for Cambridge societies, and drafts of early work, in order to revise the established view that the (...)
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  18. Revisiting Moore’s Anti-Skeptical Argument in “Proof of an External World".Christopher Stratman - 2021 - International Journal for the Study of Skepticism.
    This paper argues that we should reject G. E. Moore’s anti-skeptical argument as it is presented in “Proof of an External World.” However, the reason I offer is different from traditional objections. A proper understanding of Moore’s “proof” requires paying attention to an important distinction between two forms of skepticism. I call these Ontological Skepticism and Epistemic Skepticism. The former is skepticism about the ontological status of fundamental reality, while the latter is skepticism about our empirical knowledge. Philosophers often assume (...)
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  19. What We All Know: Community in Moore's "A Defence of Common Sense".Wim Vanrie - 2021 - Journal of the History of Philosophy 59 (4):629-651.
    I defend an account of Moore's conception of Common Sense—as it figures in "A Defence of Common Sense"—according to which it is based in a vision of the community of human beings as bound and unified by a settled common understanding of the meaning of our words and statements. This, for Moore, is our inalienable starting point in philosophy. When Moore invokes Common Sense against idealist (and skeptical) philosophers, he is reminding them that they too are bound by this common (...)
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  20. Ian Alexander Moore, Eckhart, Heidegger, and the Imperative of Releasement. [REVIEW]Gregory P. Floyd - 2020 - Gatherings: The Heidegger Circle Annual 10:254-261.
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  21. The Routledge Guidebook to Moore's Principia Ethica.Susana Nuccetelli - 2020 - Routledge.
    Upon publication in 1791-92, the two parts of Thomas Paine's Rights of Man proved to be both immensely popular and highly controversial. An immediate bestseller, it not only defended the French revolution but also challenged current laws, customs, and government. The Routledge Guidebook to Paine's Rights of Man provides the first comprehensive and fully contextualized introduction to this foundational text in the history of modern political thought, addressing its central themes, reception, and influence. The Guidebook examines: the history of rights, (...)
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  22. Bradley and Moore on Common Sense.Oliver Thomas Spinney - 2020 - Idealistic Studies 50 (3):291-313.
    It is well appreciated that Moore, in the final years of the nineteenth century, emphatically rejected the monistic idealism of F. H. Bradley. It has, however, been less widely noticed that Moore’s concern to defeat monism remained with him well into the 1920s. In the following discussion I describe the role that Moore’s adoption of a ‘common sense’ orientation played in his criticisms of Bradley’s monism. I begin by outlining certain distinctive features of Bradley’s sceptical methodology, before describing the contrasting (...)
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  23. Sons of Lilith: The Portrayal and Characterization of Women in the Apocryphal Comics of Neil Gaiman, Alan Moore, and Grant Morrison.Kwasu Tembo - 2020 - Corpus Mundi 1 (2):88-121.
    This paper examines the treatment and characterization of women, sex, identity, and gender in the lesser known or studied comics of Alan Moore, Neil Gaiman, and Grant Morrison in order to discern what such an analysis tells us about each author's engagement with the issues and debates surrounding these sociopolitical and cultural phenomena. The purpose of this study is to discern how three of the most influential writers of contemporary comics books engage with themes of gender, identity, sexuality, and trauma (...)
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  24. Possible Thomistic Response to Hume’s Law and to Moore’s Open-Question Argument.Augusto Trujillo Werner - 2020 - Philosophy and Theology 32 (1-2):173-191.
    This article concerns Aquinas’s practical doctrine on two philosophical difficulties underlying much contemporary ethical debate. One is Hume’s Is-ought thesis and the other is its radical consequence, Moore’s Open-question argument. These ethical paradoxes appear to have their roots in epistemological scepticism and in a deficient anthropology. Possible response to them can be found in that Aquinas’s human intellect naturally performs three main operations: 1º) To apprehend the intellecta and universal notions ens, verum and bonum. 2º) To formulate the first theoretical (...)
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  25. Moore, Brentano, and Scanlon: A Defense of Indefinability.Miles Tucker - 2020 - Philosophical Studies 177 (8):2261-2276.
    Mooreans claim that intrinsic goodness is a conceptual primitive. Fitting-attitude theorists object: they say that goodness should be defined in terms of what it is fitting for us to value. The Moorean view is often considered a relic; the fitting-attitude view is increasingly popular. I think this unfortunate. Though the fitting-attitude analysis is powerful, the Moorean view is still attractive. I dedicate myself to the influential arguments marshaled against Moore’s program, including those advanced by Scanlon, Stratton-Lake and Hooker, and Jacobson; (...)
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  26. Moore’s Open Question Maneuvering: A Qualified Defense.Jean-Paul Vessel - 2020 - The Journal of Ethics 24 (1):91-117.
    §13 of Principia Ethica contains G. E. Moore’s most famous open question arguments. Several of Moore’s contemporaries defended various forms of metaethical nonnaturalism—a doctrine Moore himself endorsed—by appeal to OQAs. Some contemporary cognitivists embrace the force of Moore’s OQAs against metaethical naturalism. And those who posit noncognitivist meaning components of ethical terms have traditionally used OQAs to fuel their own emotivist, prescriptivist, and expressivist metaethical programs. Despite this influence, Moore’s OQAs have been ridiculed in recent decades. Their deployment has been (...)
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  27. Enter the Dystopian Avenger: Genre Blurring and Détournement in Alan Moore and David Lloyd’s "V for Vendetta".Daniele Croci - 2019 - Testo and Senso 20.
    My work here considers Alan Moore and David Lloyd’s graphic novel V for Vendetta to investigate the hybridization between the formulaic patterns of Anglo-American superhero comics and dystopian science fiction. The theoretical framework stems from Darko Suvin’s study of sci-fi as “literature of cognitive estrangement” characterized by the presence of a novum, i.e. a “totalizing phenomenon or relationship deviating from the author’s and implied reader’s norm of reality”. Drawing on these analytical categories, I argue that the cross-contamination between superhero comics (...)
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  28. A Brief Introduction to Analytic Philosophy.Oleksandr Kulyk - 2019 - Dnipro: LIRA.
    This brief introduction is for people who want to know the leading approaches to philosophy in the twentieth century in English-speaking countries but do not have much time to study them. The book contains texts of lectures and quizzes with explained answers. By the end of this book, you will understand what analysis is and how to practice it in a philosophical way. Moreover, you will be able to talk confidently about some of the great ideas of such philosophers as (...)
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  29. From an Axiological Standpoint.Miles Tucker - 2019 - Ratio 32 (2):131-138.
    I maintain that intrinsic value is the fundamental concept of axiology. Many contemporary philosophers disagree; they say the proper object of value theory is final value. I examine three accounts of the nature of final value: the first claims that final value is non‐instrumental value; the second claims that final value is the value a thing has as an end; the third claims that final value is ultimate or non‐derivative value. In each case, I argue that the concept of final (...)
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  30. Analytic Philosophy and Philosophy of Language.Oleksandr Kulyk - 2018 - Днипро, Днепропетровская область, Украина, 49000: LIRA.
    This is an instructor’s manual with student exercises for the Analytic Philosophy and Philosophy of Language course. It is intended to assist the instructor in teaching the subject to students for whom English is a second language. -/- This manual begins with a chapter that describes the types of learning activities during this course. Next are topic chapters, each of which has four sections: a synopsis of the lecture on the topic; a lecture lesson worksheet with tasks; a seminar lesson (...)
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  31. On the Genealogy of Universals: The Metaphysical Origins of Analytic Philosophy.Fraser MacBride - 2018 - Oxford: Oxford University Press.
    The concepts of particular and universal have grown so familiar that their significance has become difficult to discern, like coins that have been passed back and forth too many times, worn smooth so their values can no longer be read. On the Genealogy of Universals seeks to overcome our sense of over-familiarity with these concepts by providing a case study of their evolution during the late nineteenth century and early twentieth century, a study that shows how the history of these (...)
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  32. Simply Good: A Defence of the Principia.Miles Tucker - 2018 - Utilitas 30 (3):253-270.
    Moore's moral programme is increasingly unpopular. Judith Jarvis Thomson's attack has been especially influential; she says the Moorean project fails because ‘there is no such thing as goodness’. I argue that her objection does not succeed: while Thomson is correct that the kind of generic goodness she targets is incoherent, it is not, I believe, the kind of goodness central to the Principia. Still, Moore's critics will resist. Some reply that we cannot understand Moorean goodness without generic goodness. Others claim (...)
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  33. The Salto Vitale Method in Philosophy.D. Goldstick - 2017 - Metaphilosophy 48 (1-2):25-29.
    Did G. E. Moore prove the existence of things outside us? Philosophers have objected to his proof, but not for good reasons. Since when, for instance, has absolute certainty been the mark of philosophy? But Moore's proof was superfluous, as its conclusion had already been proved previously.
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  34. Pluralistyczna Teoria Alokacji Narządów.Piotr Grzegorz Nowak - 2017 - Diametros 51:65-89.
    Biomedical sciences cannot answer the question who should be saved from death if not everyone can be. This is an ethical issue. However, we face exactly this question when deliberating on the criteria for organ allocation. The main aim of this article is to formulate a pluralistic theory of just distribution of organs, which incorporates the tenets of utilitarianism, egalitarianism and sufficientarianism. Each constituent theory adopts a different value as a criterion for organ allocation. For utilitarianism it is a health (...)
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  35. Reflections on Editing Moore's Notes in Wittgenstein: Lectures, Cambridge 1930-1933.David G. Stern - 2017 - Belgrade Philosophical Annual 30:225-234.
    The essay begins by briefly reviewing the complex history of the collaborative long-distance editing work that led to the publication of Wittgenstein: Lectures, Cambridge 1930-1933 (Cambridge UP, 2016). It then turns to a discussion of the rationale for the innovative editorial policies we ultimately developed and implemented, and some of the broader methodological issues that they raise.
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  36. Legal, Moral, and Metaphysical Truths: The Philosophy of Michael S. Moore.Kimberly Kessler Ferzan & Stephen J. Morse (eds.) - 2016 - Oxford University Press UK.
    Perhaps more than any other scholar, Michael Moore has argued that there are deep and necessary connections between metaphysics, morality, and law. Moore has developed every contour of a theory of criminal law, from philosophy of action to a theory of causation. Indeed, not only is he the central figure in retributive punishment but his moral realist position places him at the center of many jurisprudential debates. Comprised of essays by leading scholars, this volume discusses and challenges the work of (...)
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  37. Moore's Propositions.H. O. Mounce - 2016 - Philosophical Investigations 39 (4):385-390.
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  38. Bertrand Russell and the Edwardian Philosophers: Constructing the World, by Omar W. Nasim. [REVIEW]Andreas Vrahimis - 2016 - Mind 125 (498):572-575.
  39. Making Sense of Phenomenological Sense-Making.David R. Cerbone - 2015 - Philosophical Topics 43 (1-2):253-268.
    This paper examines Moore’s account of Husserl in chapter 17 of The Evolution of Modern Metaphysics. I consider in particular the threat of a gap between natural sense-making, which takes place within what Husserl calls the “natural attitude,” and phenomenological sense-making, which is made from within the perspective afforded by the phenomenological reduction. Moore’s concerns are an echo, I suggest, of the radical account of Husserlian phenomenology developed by Husserl’s student and final assistant, Eugen Fink, in his Sixth Cartesian Meditation. (...)
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  40. Soames and Moore on Method in Ethics and Epistemology.Sarah McGrath & Thomas Kelly - 2015 - Philosophical Studies 172 (6):1661-1670.
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  41. How to Read Moore's "Proof of an External World".Kevin Morris & Consuelo Preti - 2015 - Journal for the History of Analytical Philosophy 4 (1).
    We develop a reading of Moore’s “Proof of an External World” that emphasizes the connections between this paper and Moore’s earlier concerns and strategies. Our reading has the benefit of explaining why the claims that Moore advances in “Proof of an External World” would have been of interest to him, and avoids attributing to him arguments that are either trivial or wildly unsuccessful. Part of the evidence for our view comes from unpublished drafts which, we believe, contain important clues concerning (...)
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  42. The Naturalistic Fallacy Is Modern.Lorraine Daston - 2014 - Isis 105 (3):579-587.
    The naturalistic fallacy appears to be ubiquitous and irresistible. The avant-garde and the rearguard, the devout and the secular, the learned elite and the lay public all seem to want to enlist nature on their side, everywhere and always. Yet a closer look at the history of the term “naturalistic fallacy” and its associated arguments suggests that this way of understanding appeals to nature’s authority in human affairs is of relatively modern origin. To apply this category cross-historically masks considerable variability (...)
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  43. Moore I Semantyczna Autonomia Etyki.Piotr T. Makowski - 2014 - Principia 59:67-81.
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  44. Introduction (FOCUS: THE PECULIAR PERSISTENCE OF THE NATURALISTIC FALLACY).Erika Lorraine Milam - 2014 - Isis 105 (3):564-568.
    Although “naturalistic fallacy” is a term coined in the twentieth century, scholars have long voiced myriad anxieties over the mechanisms by which their contemporaries have derived moral, social, and political lessons from natural phenomena—often as gambits for advancing their own alternative explanations. The essays in this Focus section explore five episodes in the history of such concerns with naturalistic reasoning in order to shed new light on the persistence of naturalism itself.
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  45. The Analytic Tradition in Philosophy, Volume 1: The Founding Giants.Scott Soames - 2014 - Princeton University Press.
    Volume 1 examines the initial phase of the analytic tradition through the major contributions of three of its four founding giants—Gottlob Frege, Bertrand Russell, and G. E. Moore. Soames describes and analyzes their work in logic, the philosophy of mathematics, epistemology, metaphysics, ethics, and the philosophy of language. He explains how by about 1920 their efforts had made logic, language, and mathematics central to philosophy in an unprecedented way. But although logic, language, and mathematics were now seen as powerful tools (...)
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  46. The Primitivist Theory of Truth.Jamin Asay - 2013 - Cambridge University Press.
    Jamin Asay's book offers a fresh and daring perspective on the age-old question 'What is truth?', with a comprehensive articulation and defence of primitivism, the view that truth is a fundamental and indefinable concept. Often associated with Frege and the early Russell and Moore, primitivism has been largely absent from the larger conversation surrounding the nature of truth. Asay defends primitivism by drawing on a range of arguments from metaphysics, philosophy of language and philosophy of logic, and navigates between correspondence (...)
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  47. Moore, GE.Thomas Baldwin - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  48. Joseph G. Moore.I. Controversing - 2013 - In Christy Mag Uidhir (ed.), Art and Abstract Objects. Oxford University Press. pp. 284.
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  49. Ethical Naturalism: Current Debates. Edited by Susana Nuccetelli and Gary Seay. (Cambridge UP, 2012. Pp. 270. Price AUD$105.00.).Richard Fumerton - 2013 - Philosophical Quarterly 63 (250):189-192.
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  50. Policías Que Mataron Policías: A Propósito de La Búsqueda. Una Entrevista Con Charlie Moore (Miguel Robles.Diego Galeano - 2013 - Corpus.
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