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  1. added 2020-04-16
    "Principia Ethica" Re-Examined: The Ethics of a Proto-Logical Atomism.Julius Kovesi - 1984 - Philosophy 59 (228):157 - 170.
    One of the questions that any future history of British moral philosophy in the twentieth century should investigate and document is how it came about that Moore's Principia Ethica was appropriated by what we can call the Humean tradition of moral philosophy. I shall not trace that development now but only argue that there was no excuse or justification for it.
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  2. added 2020-02-12
    Natural Beauty: A Theory of Aesthetics Beyond the Arts.Dan Vaillancourt - 2008 - Journal of Aesthetics and Art Criticism 66 (3):303-305.
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  3. added 2020-02-11
    Pardons: Justice, Mercy, and the Public Interest.Jacob Adler - 1991 - Ethics 101 (3):659-660.
  4. added 2020-02-11
    Bloomsbury's Prophet: G. E. Moore and the Development of His Moral Philosophy.James C. Klagge - 1988 - Ethics 98 (3):582-584.
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  5. added 2020-02-11
    The Ethics of G. E. Moore and David Hume: The Treatise as a Response to Moore's Refutation of Ethical Naturalism.J. M. Orenduff - 1980 - Ethics 91 (1):165-167.
  6. added 2020-02-11
    Symmetries and Reflections: Scientific Essays of Eugene P. Wigner. Walter J. Moore, Michael Scriven.Richard Schlegel - 1967 - Philosophy of Science 34 (4):383-386.
  7. added 2020-02-11
    Experience and Empiricism.George Edward Moore - 1902 - Proceedings of the Aristotelian Society 3:80-95.
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  8. added 2019-11-17
    A Brief Introduction to Analytic Philosophy.Oleksandr Kulyk - 2019 - Dnipro: LIRA.
    This brief introduction is for people who want to know the leading approaches to philosophy in the twentieth century in English-speaking countries but do not have much time to study them. The book contains texts of lectures and quizzes with explained answers. By the end of this book, you will understand what analysis is and how to practice it in a philosophical way. Moreover, you will be able to talk confidently about some of the great ideas of such philosophers as (...)
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  9. added 2019-10-21
    Bertrand Russell and the Edwardian Philosophers: Constructing the World, by Omar W. Nasim. [REVIEW]Andreas Vrahimis - 2016 - Mind 125 (498):572-575.
  10. added 2019-08-24
    The Varieties of Understanding: English Philosophy Since 1898, 2 Vols.Nikolay Milkov - 1997 - Peter Lang.
    G.H. von Wright, G.E. Moore's and Wittgenstein's successor, and John Wisdom's predecessor as a Professor of Philosophy in Cambridge, wrote in 1993: «The history of the "analytical" movement has not yet been written in full. With its increased diversification, it becomes pertinent to try to identify its most essential features and distinguish them from later additions which are alien to its origins.» In the same year A.J. Ayer's successor as a Wykeham Professor of Logic in Oxford, M. Dummett noted: «I (...)
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  11. added 2019-06-06
    Ethical Naturalism: Current Debates. Edited by Susana Nuccetelli and Gary Seay. (Cambridge UP, 2012. Pp. 270. Price AUD$105.00.).Richard Fumerton - 2013 - Philosophical Quarterly 63 (250):189-192.
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  12. added 2019-06-06
    Themes From G.E. Moore: New Essays in Epistemology and Ethics – Susana Nuccetelli and Gary Seay.Consuelo Preti - 2009 - Philosophical Quarterly 59 (236):563-566.
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  13. added 2019-06-06
    Selected Writings on Aesthetics, J. G. Herder. [REVIEW]Angelica Nuzzo - 2009 - Dialogue 48 (1):221-223.
  14. added 2019-06-06
    Re-Imagining the Morality of Management: A Modern Virtue Ethics Approach.Geoff Moore - 2008 - Business Ethics Quarterly 18 (4):483-511.
    In this paper the problematic nature of the morality of management, in particular related to business organisations operating under Anglo-American capitalism, is explored. MacIntyre’s critique of managers in After Virtue serves as the starting point but this critique is itself subjected to analysis leading to a more balanced and contemporary view of the morality of management than MacIntyre provides. Paradoxically perhaps, MacIntyre’s own virtues-goods-practice-institution schema is shown to provide a way of re-imagining business organisations and management and thereby holds out (...)
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  15. added 2019-06-06
    Interpretando la Paradoja de Moore.Cristina Borgoni - 2008 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 23 (2):145-161.
    RESUMEN: Este trabajo ofrece una lectura de la Paradoja de Moore que pone énfasis en su relevancia para nuestra comprensión de la racionalidad y de la interpretación lingüística. Mantiene que las oraciones que dan origen a la paradoja no necesitan entenderse en términos de ausencia de una contradicción, sino más bien en términos de ausencia de racionalidad, entendida esta como un término más amplio que el de coherencia y consistencia lógica. Se defenderá tal posición por medio de tres tesis, dos (...)
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  16. added 2019-06-06
    Ethics, Philosophy, and Moore’s Legacy.Connie S. Rosati - 2003 - Southern Journal of Philosophy 41 (s):21-29.
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  17. added 2019-06-06
    Crimmins, Gonzales and Moore.Hajek Alan & Stoljar Daniel - 2001 - Analysis 61 (3):208-213.
    Gonzales tells Mark Crimmins (1992) that Crimmins knows him under two guises, and that under his other guise Crimmins thinks him an idiot. Knowing his cleverness, but not knowing which guise he has in mind, Crimmins trusts Gonzales but does not know which of his beliefs to revise. He therefore asserts to Gonzales. (FBI) I falsely believe that you are an idiot.
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  18. added 2019-06-06
    Moore on Right and Wrong: The Normative Ethics of G. E. Moore. [REVIEW]Ray Perkins Jr - 1999 - International Studies in Philosophy 31 (4):129-130.
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  19. added 2019-06-06
    Loose Women, Lecherous Men: A Feminist Philosophy of Sex. [REVIEW]Gareth Moore - 1999 - International Philosophical Quarterly 39 (2):222-223.
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  20. added 2019-06-06
    Moore’s Paradox, Asserting and Skepticism.Katheryn Doran - 1995 - Southwest Philosophy Review 11 (1):41-48.
  21. added 2019-06-06
    Moore’s Refutation of Idealism: The Debate About Sensations.David Crossley - 1994 - Idealistic Studies 24 (1):1-20.
    G. E. Moore’s The Refutation of Idealism falls into two main parts: the analysis of “esse is percipi,” which Moore claimed was the key premise of all Idealist arguments to the conclusion that reality is spiritual; and the discussion of sensations. I am here only concerned with the latter. This, on its critical side, took a position of Bradley’s as its target and, in its turn, drew objections from Strong and Ducasse. The following explores these disputes about sensory experience which (...)
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  22. added 2019-06-06
    Collected Works of Kurt Godel 1938-1974.Georg Kreisel, Kurt Godel, Solomon Feferman, John W. Dawson, Stephen C. Kleene, Gregory H. Moore, Robert M. Solovay & Jean van Heijenoort - 1991 - Journal of Symbolic Logic 56 (3):1085.
  23. added 2019-06-06
    Tom Regan, "Bloomsbury's Prophet. G. E. Moore and the Development of His Moral Philosophy". [REVIEW]Avrum Stroll - 1988 - Journal of the History of Philosophy 26 (3):504.
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  24. added 2019-06-06
    Moore, Stanley, "Marx on the Choice Between Socialism and Communism". [REVIEW]Richard J. Arneson - 1982 - Ethics 93:180.
  25. added 2019-06-06
    W. K. Frankena and G. E. Moore’s Metaethics.Alan Donagan - 1981 - The Monist 64 (3):293-304.
    William K. Frankena has himself authoritatively and engagingly narrated the itinerarium of his mind from youthful cognitivism in ethics, as a beginner ‘of Calvinistic background and Hegelian sympathies’ who contrived to combine ‘naturalism about “good” with intuitionism about “ought” ’, to his mature noncognitivist rationalism as a major philosopher of sophisticated analytic technique and Calvinist sympathies. A number of his characteristic earlier opinions were elaborated in response to the writings of G. E. Moore; and this body of work as a (...)
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  26. added 2019-06-06
    The Ethics of G. E. Moore and David Hume: The Treatise as a Response to Moore’s Refutation of Ethical Naturalism. [REVIEW]Ronald J. Glossop - 1981 - Philosophical Topics 12 (1):245-248.
  27. added 2019-06-06
    “Common Sense” and “Certainty”: Earlier Moore, Later Moore, and Later Wittgenstein.John King-Farlow - 1980 - Philosophical Investigations 3 (2):73-86.
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  28. added 2019-06-06
    Examples in Epistemology: Socrates, Theaetetus and G. E. Moore: M. F. Burnyeat.M. F. Burnyeat - 1977 - Philosophy 52:381.
    Theaetetus, asked what knowledge is, replies that geometry and the other mathematical disciplines are knowledge, and so are crafts like cobbling. Socrates points out that it does not help him to be told how many kinds of knowledge there are when his problem is to know what knowledge itself is, what it means to call geometry or a craft knowledge in the first place—he insists on the generality of his question in the way he often does when his interlocutor, asked (...)
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  29. added 2019-06-06
    "The Epistemology of G. E. Moore," by E. D. Klemke. [REVIEW]Roland J. Teske - 1970 - Modern Schoolman 48 (1):71-73.
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  30. added 2019-06-06
    Lectures on Philosophy.George Edward Moore - 1966 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  31. added 2019-06-06
    Commonplace Book: 1919-1953.George Edward Moore (ed.) - 1962 - New York: Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  32. added 2019-06-06
    The Complete Greek Tragedies. [REVIEW]D. W. Lucas - 1959 - The Classical Review 9 (2):169-170.
  33. added 2019-06-06
    Philosophical Papers.George Edward Moore - 1959 - New York: Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  34. added 2019-06-06
    Intrinsic Value: Some Comments On The Work Of G. E. Moore: PHILOSOPHY.Austin Jones-Duncan - 1958 - Philosophy 33 (126):240-273.
    The object of this paper is to review and examine some of the things which G. E. Moore says about the nature of intrinsic value, about the sort of objects which possess it, and about the method of ascertaining the intrinsic values of things. Most of the discussion will be based on Principia Ethica : for in that work Moore stated the substance of his ethical theories once and for all. He explicitly changed his mind later on a few specific (...)
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  35. added 2019-06-06
    Symposium: “Facts and Propositions.”.F. P. Ramsey & G. E. Moore - 1927 - Aristotelian Society Supplementary Volume 7 (1):153-206.
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  36. added 2019-06-06
    Mr. G. E. Moore’s Discussion of Sense Data.Marie Collins Swabey - 1924 - The Monist 34 (3):466-473.
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  37. added 2019-06-06
    A Study in the Psychology of Ethics, by David Irons. [REVIEW]G. E. Moore - 1903 - Ethics 14:123.
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  38. added 2019-06-05
    Moore, Brentano, and Scanlon: A Defense of Indefinability.Miles Tucker - forthcoming - Philosophical Studies:1-16.
    Mooreans claim that intrinsic goodness is a conceptual primitive. Fitting-attitude theorists object: they say that goodness should be defined in terms of what it is fitting for us to value. The Moorean view is often considered a relic; the fitting-attitude view is increasingly popular. I think this unfortunate. Though the fitting-attitude analysis is powerful, the Moorean view is still attractive. I dedicate myself to the influential arguments marshaled against Moore’s program, including those advanced by Scanlon, Stratton-Lake and Hooker, and Jacobson; (...)
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  39. added 2019-06-05
    Idealistic Ontological Arguments in Royce, Collingwood, and Others.Kevin J. Harrelson - 2012 - Transactions of the Charles S. Peirce Society 48 (4):411.
    This essay examines how, in the early twentieth century, ontological arguments were employed in the defense of metaphysical idealism. The idealists of the period tended to grant that ontological arguments defy our usual expectations in logic, and so they were less concerned with the formal properties of Anselmian arguments. They insisted, however, that ontological arguments are indispensable, and they argued that we can trust argumentation as such only if we presume that there is a valid ontological argument. In the first (...)
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  40. added 2019-06-05
    Philosophy and Culture East and West. Charles A. Moore.F. C. Ward - 1964 - Ethics 74 (3):222-223.
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  41. added 2019-06-05
    American Pragmatism: Peirce, James, and Dewey. Edward C. Moore.Richard M. Rorty - 1962 - Ethics 72 (2):146-147.
  42. added 2019-04-01
    Causation and Responsibility, by Michael S. Moore.: Book Reviews. [REVIEW]Carolina Sartorio - 2010 - Mind 119 (475):830-838.
    (No abstract is available for this citation).
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  43. added 2019-01-08
    Pluralistyczna Teoria Alokacji Narządów.Piotr Grzegorz Nowak - 2017 - Diametros 51:65-89.
    Biomedical sciences cannot answer the question who should be saved from death if not everyone can be. This is an ethical issue. However, we face exactly this question when deliberating on the criteria for organ allocation. The main aim of this article is to formulate a pluralistic theory of just distribution of organs, which incorporates the tenets of utilitarianism, egalitarianism and sufficientarianism. Each constituent theory adopts a different value as a criterion for organ allocation. For utilitarianism it is a health (...)
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  44. added 2018-11-17
    From an Axiological Standpoint.Miles Tucker - 2019 - Ratio 32 (2):131-138.
    I maintain that intrinsic value is the fundamental concept of axiology. Many contemporary philosophers disagree; they say the proper object of value theory is final value. I examine three accounts of the nature of final value: the first claims that final value is non‐instrumental value; the second claims that final value is the value a thing has as an end; the third claims that final value is ultimate or non‐derivative value. In each case, I argue that the concept of final (...)
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  45. added 2018-11-17
    Simply Good: A Defence of the Principia.Miles Tucker - 2018 - Utilitas 30 (3):253-270.
    Moore's moral programme is increasingly unpopular. Judith Jarvis Thomson's attack has been especially influential; she says the Moorean project fails because ‘there is no such thing as goodness’. I argue that her objection does not succeed: while Thomson is correct that the kind of generic goodness she targets is incoherent, it is not, I believe, the kind of goodness central to the Principia. Still, Moore's critics will resist. Some reply that we cannot understand Moorean goodness without generic goodness. Others claim (...)
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  46. added 2018-10-15
    Moore's rejection of ethical naturalism.Thomas Baldwin - 2006 - Revue de Métaphysique et de Morale 3 (3):291-311.
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  47. added 2018-10-08
    Moore's Ontology and Non-Natural Properties.Herbert Hochberg - 1962 - Review of Metaphysics 15 (3):365 - 395.
    First, we shall consider the distinction as set forth in Principia. Next, on the basis of what Moore says there, a view as to the nature of universals will be attributed to him. This view will provide the ground for a radical distinction between natural and non-natural properties. But it will not quite jibe with other things he says at a slightly later period. Nor will it be clear why he holds to such a view of universals. Finally we shall (...)
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  48. added 2018-09-29
    American Philosophic Naturalism in the Twentieth Century.Randall E. Auxier - 1996 - Journal of the History of Philosophy 34 (2):313-315.
    BOOK REVIEWS 3~3 reaction to them into account. The actual historical dialectic involving Moore, Mal- colm, and Wittgenstein is a good deal more complicated, and more interesting, than the story told here by Stroll. Moving on to Stroll's discussion of Wittgenstein, I should now acknowledge that, so far as I can judge, Stroll offers a largely reliable account of On Certainty. In particular, in the best chapter of the book, on "Wittgenstein's Foundationalism," he makes a convincing case for the view (...)
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  49. added 2018-09-29
    Philosophical Papers.Alice Ambrose, G. E. Moore & C. D. Broad - 1961 - Philosophical Review 70 (3):408.
  50. added 2018-09-24
    Was Moore a Moorean? On Moore and Scepticism.Peter Baumann - 2009 - European Journal of Philosophy 17 (2):181-200.
    One of the most important views in the recent discussion of epistemological scepticism is Neo-Mooreanism. It turns a well-known kind of sceptical argument (the dreaming argument and its different versions) on its head by starting with ordinary knowledge claims and concluding that we know that we are not in a sceptical scenario. This paper argues that George Edward Moore was not a Moorean in this sense. Moore replied to other forms of scepticism than those mostly discussed nowadays. His own anti-sceptical (...)
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1 — 50 / 583