“Wuqiong,” namely the concept of infinite regress has been identified with the hallmark of the Huayan scholasticism, which is dubbed as “chongchong wujin” (repetitive containment ad infinitum). Such an inconceivable perspective is drawn from the Huayan thinkers’ presupposition that a part contains the whole, which is again composed of such parts. But many philosophical traditions, in general, try to avoid the infinite regress as one of the logical fallacies. This paper examines the Buddhist literature that alludes to “wuqiong” (...) as infinite regress, and highlights that the Huayan thinkers also had a critical attitude toward this issue when they discussed the ontological status of the dissociated factors. But they also used the term in a positive sense of inexhaustiveness. This twofold usage of the term seems to show that the Huayan thinkers critically incorporated the elements of previous scholarship even when they created their own unique metaphysical theories. ‘무궁’, 곧 무한소급은 ‘중중무진’으로 표현되는 화엄교학과 동일시되어 왔다. 그것은 부분이 전체를 포함한다는 화엄사상가들의 이론적 전제로부터 각각의 부분들에 전체가 끊임없이 내포된다는 불가사의한 세계관이 도출되기 때문이다. 그러나 불교철학은 물론, 서양철학에서도 무한소급은 논리적 오류로서 회피해야 하는 것으로 간주되어 왔다. 이와 관련하여 본 논문에서는 화엄사상 성립 이전의 몇몇 불교 문헌들에서 특히 유위 4상(相), 득(得)과 같은 불상응행법을 설정할 경우 ‘무궁과’라는 논리적 오류가 발생함을 지적한 사례들을 살펴보았는데, 그러한 비판이 화엄의 문헌들에도 거의 그대로 수용되고 있음을 확인할 수 있다. 그러나 화엄의 문헌에는 ‘무궁’이라는 용어가 ‘무궁진’, ‘무진’, ‘무변’과 동의어로서 긍정적인 맥락에서 사용하고 있는 경우도 자주 발견된다. 이처럼 화엄의 문헌에 이중적인 의미로 사용된 ‘무궁’이라는 개념은 화엄사상가들이 자신들의 독특한 형이상학을 제시하면서도 그들 이전의 여러 교학체계들을 비판적으로 수용했음을 보여주는 증거라고 할 수 있을 것이다. (shrink)

This paper mainly introduces the application of immersive media in Chinese public cultural participation from the perspective of cultural education, as well as the important value of the application of immersive media in expanding the breadth, accuracy, and depth of education and thereby improving the quality of education. On this basis, the realistic path of the role of immersive media technology in further realizing public cultural participation is discussed. First of all, through a questionnaire survey, it analyzes the problems existing (...) in Chinese public cultural participation from the perspective of cultural education and the application of immersive media in Chinese public cultural participation. Secondly, from the aspects that the application of immersive media can extend the space of cultural participation, enrich the content of cultural participation and strengthen the value recognition of cultural participation, it demonstrates that immersive media helps to solve the dilemma of Chinese public cultural participation as a whole and thus improve the quality of education. This will bring new possibilities for expanding Chinese public cultural participation and promoting public social education and cultural quality education. Finally, it discusses the further development of immersive media technology in the field of cultural education from the aspects of optimizing the ecology of immersive media development, promoting the R&D and application of immersive media technology, and promoting the integration of immersive media with cultural participation space and cultural education content. (shrink)

俞吾金(1948~ ),浙江萧山人,复旦大学哲学系教授、西方哲学学科点博士生导师.

Xin shi pi pan shu" shi Fu dan da xue yi gu jiao shou Yu Wujin de yi zhu. Yu jiao shou zai shu zhong ni fen shi zhang dui dang dai de yi xie liu xing si chao jin xing fan si he pi pan, xian zhi cun dao lun ji qian si zhang, hou liu zhang zhi you cun mu, gong du zhe liao jie ci shu yuan ben de kuang jia.

本书是对关于墨辩的先秦墨子后学著作《墨经》六篇的研究,总结墨家逻辑原典和义理研究成果,对墨家逻辑的产生背景、学说体系等进行讨论。.

本书论文大多围绕对康德、黑格尔与马克思思想的反思而展开讨论,进行了“不应该把近代西方哲学与当代西方哲学简单地割裂开来,也不应该“将对西方哲学的研究和对马克思哲学的研究抽象地对立起来”的思考。.

本书分为马克思哲学的思想定位;马克思哲学的基本概念;马克思哲学的当代意义三篇,对马克思哲学的基础理论和当代意义进行研究。.

本书内容包括:专题研究论文:杜威哲学及现代美国哲学;其他研究论文;学科史回顾;综述几部分。.

For a long time, under the influence of traditional Western philosophy, Orthodox interpreters have distorted Marx’s philosophy as the ontology of matter, thereby concealing the essence of Marx’s philosophy, and eliminating the fundamental difference between Marx’s philosophy and traditional philosophy. This paper proposes that Marx’s philosophy is not the ontology of matter, but on the contrary, by examining the ontology of matter, Marx put forward his own ontological theory, i.e., the ontology of the praxis-relations of social production, by which Marx (...) linked the realms of phenomenon and essence, revealing the content and essence of his philosophy. (shrink)

With the development of artificial intelligence technologies, it is possible to use computer to read digital medical images. Because Alzheimer’s disease has the characteristics of high incidence and high disability, it has attracted the attention of many scholars, and its diagnosis and treatment have gradually become a hot topic. In this paper, a multimodal diagnosis method for AD based on three-dimensional shufflenet and principal component analysis network is proposed. First, the data on structural magnetic resonance imaging and functional magnetic resonance (...) imaging are preprocessed to remove the influence resulting from the differences in image size and shape of different individuals, head movement, noise, and so on. Then, the original two-dimensional ShuffleNet is developed three-dimensional, which is more suitable for 3D sMRI data to extract the features. In addition, the PCANet network is applied to the brain function connection analysis, and the features on fMRI data are obtained. Next, kernel canonical correlation analysis is used to fuse the features coming from sMRI and fMRI, respectively. Finally, a good classification effect is obtained through the support vector machines method classifier, which proves the feasibility and effectiveness of the proposed method. (shrink)