Essentially a collection of letters from Santayana strung together with narrative about the activities of Santayana, C. A. Strong and Cory himself. Other figures come and go: Walter Lippman, T. S. Eliot, Ezra Pound. Some of the flavor of Santayana's thought comes through and a good deal of his personality. The letters cover the years 1927-1952: a period of great productivity for Santayana, embracing the Realms of Being, The Last Puritan, Persons and Places and Dominions and Powers. As long (...) as Cory keeps Santayana the center of focus, the book is captivating and brilliantly effective—like Santayana at his best. Unfortunately, the latter half of the book covers a period when Cory was generally somewhat independent and at a distance from Santayana: there are not so many letters and the narrative becomes longer, more autobiographical and much less interesting. Only Santayana's death refocuses the book. But by then the work is irremediably flawed.—W. G. E. (shrink)

Progressive supranuclear palsy is a movement disorder with prominent tau neuropathology. Brain diseases with abnormal tau deposits are called tauopathies, the most common of which is Alzheimer's disease. Environmental causes of tauopathies include repetitive head trauma associated with some sports. To identify common genetic variation contributing to risk for tauopathies, we carried out a genome-wide association study of 1,114 individuals with PSP and 3,247 controls followed by a second stage in which we genotyped 1,051 cases and 3,560 controls for the (...) stage 1 SNPs that yielded P ≤ 10-3. We found significant previously unidentified signals associated with PSP risk at STX6, EIF2AK3 and MOBP. We confirmed two independent variants in MAPT affecting risk for PSP, one of which influences MAPT brain expression. The genes implicated encode proteins for vesicle-membrane fusion at the Golgi-endosomal interface, for the endoplasmic reticulum unfolded protein response and for a myelin structural component. © 2011 Nature America, Inc. All rights reserved. (shrink)

In spite of advances in medicine and public health, malaria and other mosquito‐borne diseases are on the rise worldwide. Although vaccines, genetically modified mosquitoes and safer insecticides are under development, herein we examine a promising new approach to malaria control through better repellents. Current repellents, usually based on DEET, inhibit host finding by impeding insect olfaction, but have significant drawbacks. We discuss how comparative genomics, using data from the Anopheles genome project, allows the rapid identification of members of three protein (...) classes critical to insect olfaction: odorant‐binding proteins, G‐protein‐coupled receptors, and odorant‐degrading enzymes. A rational design approach similar to that used by the pharmaceutical industry for drug development can then be applied to the development of products that interfere with mosquito olfaction. Such products have the potential to provide more complete, safer and longer lasting protection than conventional repellents, preventing disease transmission by interrupting the parasite life cycle. BioEssays 25:1011–1020, 2003. © 2003 Wiley Periodicals, Inc. (shrink)

Erläuterungen zur Beziehung zwischen Ludwig Wittgenstein und Ludwig von Ficker, von W. Methlagl.--Die Entstehung des Tractatus logico-philosophicus, von G. H. von Wright.

Patočka, J. Erinnerungen an Husserl.--Landgrebe, L. Philosophische Anthropologie - eine empirische Wissenschaft?--Schmidt, G. Was ist der Mensch?--Polin, R. Être et ordre.--Funke, G. Handeln aus Pflicht.--Kohlenberger, H. Zum Problem der Teleologie des Handelns.--Schaller, K. Theorie der Bildsamkeit.--Berlinger, R. Die Weltgestaltung der Philosophie.--Fink, E. Phronesis und Theoria.--Krońska, I. Atome und Menschen.--Dembowski, H. Martin Luthers Disputatio de Homine von 1536.--Heintel, E. Aristotelismus und Transzentalismus im "Begriff" bei Hegel.--Orth, E. W. Husserl und Hegel.--Baczko, B. Zum Problem der Leiblichkeit in der Anthropologie von Marx.--Kolakowski, L. (...) Richard Avenarius et le suicide apparent de la philosophie.--Biemel, W. Der Beginn von Prousts À la recherche du temps perdu.--Van Breda, H. L. L'itinéraire husserlien de la phénoménologie pure à la phénoménologie transcendentale. (shrink)

In diesem Buch geht es um die Frage der Erkennbarkeit der Wahrheit und ihre theologische Relevanz. Welche Bedeutung hat der Skeptizismus in seiner antiken - und zugleich reifsten Form - fur Augustin, Descartes und Hegel? Welche Bedeutung hat die Auseinandersetzung Luthers mit Erasmus (1518-25) im Blick auf anthropologische Grundfragen wie z.B. die der Willensfreiheit? Welche Funktion kommt der Skepsis in den theologischen Entwurfen von v. Frank, Ihmels und Karl Heim (dieser ausgehend von Kant und Einstein) zu? Welche Rolle spielen Kierkegaard (...) und Nietzsche im Blick auf die cartesianisch-neuzeitliche These -De omnibus dubitandum est-? Inwiefern leistet die moderne Sprachphilosophie im 20. Jahrhundert einen Beitrag zum Thema der Gewissheit (Wittgenstein 1949/51, gegen G.E. Moore) und wie lasst sich der Beitrag der Transzendentalpragmatik (J. Habermas, K.-O. Apel, W. Kuhlmann) zur Uberwindung des Skeptizismus einstufen? Diese Fragen werden so behandelt, dass die verschiedenen Strange der Skeptizismus-Debatte fur sich dargestellt und in ihrer philosophischen sowie theologischen Bedeutung interpretiert werden. Das Buch versteht sich somit als Beitrag zu einer fundamentaltheologischen Grundsatzfrage, die losgelost von der philosophischen Debatte nicht stringent zu beantworten ist.". (shrink)

This volume explores how Catholicism began and continues to open its doors to the wider world and to other confessions in embracing ecumenism, thanks to the vision and legacy of the Second Vatican Council. It explores such themes as the twentieth century context preceding the council; parallels between Vatican II and previous councils; its distinctively pastoral character; the legacy of the council in relation to issues such as church-world dynamics, as well as to ethics, social justice, economic activity. Several chapters (...) discuss the role of women in the church before, during, and since the council. Others discern inculturation in relation to Vatican II. The book also contains a wide and original range of ecumenical considerations of the council, including by and in relation to Free Church, Reformed, Orthodox, and Anglican perspectives. Finally, it considers the Council’s ongoing promise and remaining challenges with regard to ecumenical issues, including a groundbreaking essay on the future of ecumenical dialogue by Cardinal Walter Kasper. (shrink)

The paper offers a survey of contributions to the interpretation of Aristotle's thought by scholars belonging to the analytic tradition (G.E.M. Anscombe, J.L. Ackrill, J. hintikka, G.E.L. Owen, W.F.R. Hardie), with some general considerations on their approach.

_In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling had made a further advance from the position of Fichte._.

Die Verfahrenlehre als Wegweiser für die Wissenschaften und die Kultur, von W, Heinrich. -- Zur Logik der Unbestimmtheitsbeziehungen, von A., Meyer-Abich. -- Wandlungen des Kantbildes, von M. Wundt. -- Die romantische Soziallehre im Weltbild der Gegenwart, von J. Baxa. -- Organische Wirtschaftsgestaltung? Von W. A. Jöhr. -- über die Rechtsnatur des Völkerrechtes, von J. Lob. -- Der Leistungsgedanke in der Betriebswirtschaftslehre, von K. Oberparleiter. -- Das Problem der Ganzheit im Verfahren der Rechts-und Wirtschaftsgeschichte, von R. Stanka. -- Motives of economic (...) planning, von T. Surányi-Unger. -- Die soziale Frage als Quelle der Wandlungen in der Wirtschaftstheorie in der Wirtschaftstheorie der Gegenwart, von F. A. Westphalen. -- Die geschichtliche Stellung des Kunstwerks, von G. Egger. -- Gemeinschaft und kultische Ordnung, von O. Höfler. -- Vom Ursprung der Sprache, von H. Machold. -- Die Bedeutung des ganzheitlichen Denkens für die Kunstgeschichte, von H. Riehl. -- Das Problem des Schönen. von W. Troll. -- Ganzheit und Gestalt in der Psychologie, von A. Wellek. -- Die Blüte als polare Ganzheit, von H. André. -- Ganzheitliches Denken in der Medizin, von O. Kaufmann. -- Die Bedeutung von Othmar Spann's "Kategorienlehr" für die Biologie und Medizin, von A. Müller. -- Ganzheitliches Denken und Wirken im Agrarwesen, von E. Rudroff. -- über Symmetrie und Schönheit, von K. L. und H. C. Wolf. (shrink)

_In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling had made a further advance from the position of Fichte._.

As the title indicates, Faith and Knowledge deals with the relation between religious faith and cognitive beliefs, between the truth of religion and the truths of philosophy and science. Hegel is guided by his understanding of the historical situation: the individual alienated from God, nature, and community; and he is influenced by the new philosophy of Schelling, the Spinozistic Philosophy of Identity with its superb vision of the inner unity of God, nature, and rational man. Through a brilliant discussion of (...) the philosophies of Kant, Fichte, and other luminaries of the period, Hegel shows that the time has finally come to give philosophy the authentic shape it has always been trying to reach, a shape in which philosophy’s old conflicts with religion on the one hand and with the sciences on the other are suspended once for all. This is the first English translation of this important essay. Professor H. S. Harris offers a historical and analytic commentary to the text and Professor Cerf offers an introduction to the general reader which focuses on the concept of intellectual intuition and on the difference between authentic and inauthentic philosophy. (shrink)

As the title indicates, Faith and Knowledge deals with the relation between religious faith and cognitive beliefs, between the truth of religion and the truths of philosophy and science. Hegel is guided by his understanding of the historical situation: the individual alienated from God, nature, and community; and he is influenced by the new philosophy of Schelling, the Spinozistic Philosophy of Identity with its superb vision of the inner unity of God, nature, and rational man. Through a brilliant discussion of (...) the philosophies of Kant, Fichte, and other luminaries of the period, Hegel shows that the time has finally come to give philosophy the authentic shape it has always been trying to reach, a shape in which philosophy’s old conflicts with religion on the one hand and with the sciences on the other are suspended once for all. This is the first English translation of this important essay. Professor H. S. Harris offers a historical and analytic commentary to the text and Professor Cerf offers an introduction to the general reader which focuses on the concept of intellectual intuition and on the difference between authentic and inauthentic philosophy. (shrink)

This anthology of readings in the survey of Western philosophy--from the Ancient Greeks to the 20th Century--is designed to be accessible to today's readers. Striking a balance between major and minor figures, it features the best available translations of texts--complete works or complete selections of works-- which are both central to each philosopher's thought and are widely accepted as part of the canon. The selections are readable and accessible, while still being faithful to the original. Includes Introductions to each historical (...) period and to each philosopher, and an abundance of drawings, diagrams, photographs, and a timeline. This Combined Volume contains the most important works from Baird's Philosophic Classics, Volumes I-V. ANCIENT GREEK PHILOSOPHY. Plato. Aristotle. HELLENISTIC PHILOSOPHY. Epicurus. Epictetus. Plotinus. MEDIEVAL PHILOSOPHY. Augustine. Boethius. Anselm (and Guanilo). Moses Maimonides. Thomas Aquinas. William of Ockham. Pico Della Mirandola. MODERN PHILOSOPHY. Ren Descartes. Thomas Hobbes. Blaise Pascal. Baruch Spinoza. John Locke. Gottfried Leibniz. George Berkeley. David Hume. Immanuel Kant. NINETEENTH-CENTURY PHILOSOPHY. G.W.F. Hegel. John Stuart Mill. Soren Kierkegaard. Karl Marx. Friedrich Nietzsche. TWENTIETH-CENTURY PHILOSOPHY. Edmund Husserl. Bertrand Russell. Martin Heidegger. Ludwig Wittgenstein. A.J. Ayer. Jean-Paul Sartre. Willard Van Orman Quine. Jacques Derrida. For anyone interested in Philosophy, History of Philosophy, or History of Intellectual Thought. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:488 HISTORY OF PHILOSOPHY most extensive study of this aspect of Schelling's thought, at least until 1806. However, even if Schelling was not, as it is frequently stated, indifferent to the problems and the vicissitudes of politics, his theoretical thinking on this subject never went beyond temporary systematizations, to be given up, or modified, after a while. The author shows how Schelling, especially in this fieM, was influenced either (...) by his environment in general, or by some personalities he happened to contact: first his "republican" and francofile friends of the Ttibingen Stilt, afterwards the romantic circle of Jena, and, between 1801 and 1803, Hegel. The author studies in his first chapter, devoted tO the non-philosophic writings of the TUbingen period (1790-1795), not only Kant's and Herder's influence on Schelling, which are usually taken for granted, but also the impact of C. G. Heine and of other GSttingen scholars. This is a stimulating suggestion, showing the need for a more detailed study on the diffusion of the "historicocritical" method in circles, as the Ttibingen school, dominated rather by philosophical and theological than by philological and historical interests. In the following chapters, Schelling is closely related again to the intellectual history of his time; Schelling's relationship to the Aufkliirer Nicolai produces some surprises, and the same may be said about some new particulars (implementing F. Rosenzweig's and F. Bthm's research) on the close connection between Schelling and Htlderlin in 1795-1796. The fourth chapter is devoted to the correlation between theories on "natural philosophy" and moral political theories. The fifth concerns the philosophy of history and of government. This remarkable study, founded on sound scholarship, and conducted with a sharp historical mind, is to be recommended not only to students of Schelling, but to all those who have some interest in early XIXth Century German political thought. GIORGIO TONELLI State University of New York at Binghamton Gesammelte Werke, Vol. IV. By Georg Wilhelm Friedrich Hegel. Ed. Hartmut Buehner and Otto Ptggeler. (Hamburg: Felix Meiner, 1968. Pp. 622. DM 86.00) Despite the high reputation Germany has long enjoyed with regard to its scientifically reliable editions, up to this very moment, a historic-critical edition of the totality of Hegel's works has not existed. There were only provisional texts of single works available whose philological reliability differed in its sometimes doubtful variety. This is a rather strange fact, considering that Hegel died in 1831. It can be explained only by a phenomenon peculiar to this philosopher: at the peak of his fame, numerous students from all countries of the world attended Hegel's lectures, assiduously taking notes and frequently publishing as authentic what they had understood and jotted down. The philosopher was very generotis in authorizing various versions of his lectures and thus, the international market was swamped with quite incongruous editions of some of his writings at the moment of Hegel's death. Despite this rather confused state of affairs, distinguished scholars have tried, for BOOK REVIEWS 489 more than six decades, to bring order into the posthumous manuscripts of the philosopher, and these efforts were successful, but only to a certain extent. Next to the pioneering publications of Wilhelm Dilthey, Herman Nohl and Frans Rosenzweig, lesser known savants, in the first place, Georg Lasson and Johannes Hoffmeister have devoted many years of self-denying efforts to make /mportant parts of Hegel's manuscripts available to the public and looked for new possibilities to edit the large body of lectures. But the task proved too difficult for individual scholars. For this reason, the Deutsche Forschungsgemeinschaft, a government-sponsored organization, has commissioned the publication of an all-encompassing historic-critical edition of Hegel's works and arranged for the appointment of a senatorial commission for advising the editors of such a mammoth undertaking. Members of the commission were the aforementioned scholars (see title) and W. Wieland. The Ministry of Education of the State of Nordrhein-Westfalen has opened a research center, originally directed by F. Nicolin, since 1968 by O. Ptggeler. Thus the edition can now be published continuously. Before discussing the contents of volume four, the only volume hitherto published, let's take... (shrink)

The paper develops a conceptual framework for understanding the work of ethical remembrance in the classroom. Using David Hansen’s recent example of using Sebald’s novels in his classroom to do the work or remembrance, the paper argues that the effect of Sebald’s novels is best understood using Walter Benjamin’s figure of the angel of history. That figure indicates a view of history that goes beyond the progression of everyday time, to one called remembrance. The paper suggests that the work (...) of mourning effects such remembrance, but simultaneously points to hope through the emergence of weak messianic power. (shrink)

Breda, H. L. v. Laudatio für Ludwig Landgreb und Eugen Fink.--Farber, M. The goal of a complete philosophy of experience.--Sinha, D. Phenomenology.--Biemel, W. Reflexionen zur Lebenswelt-Thematik.--Cho, K. K. Über das Bekannte oder nachdenkliches zum Problem der Vorstruktur.--Fink, E. Weltbezug und Seinsverständnis.--Gurwitsch, A. On the systematic unity of the sciences.--Patocka, M. J. Zur ältesten Systematik der Seelenlehre.--Volkmann-Schluck, K.-H. Das Ethos der Demokratie.--Brand, G. Zur mythologischen Rationalität der Praxis.--Pažanin, A. Das Problem der Geschichte bei Husserl, Hegel und Marx.--Groothoff, H.-H. Phänomenologie und Pädagogik.

Der Herausgeber der BZ gibt in jugendlichem Elan einen gewichtigen Anstoß, um endlich über das sechsbändige Quellenkompendium von Phaidon Kukules (1948–55) hinauszukommen, das freilich mehr einer enzyklopädischen Kultur- und Alltagsgeschichte gleichkommt und von den kulturhistorischen Konstellationen der Zwischenkriegszeit in Griechenland geprägt ist. Für die kulturhistorische Auswertung ekklesialer und profaner byzantinischen Quellen wäre vielleicht auch das «Dokimion» von K. Sathas zu nennen (1878) und noch manch andere ältere oder auch neuere Arbeit, die in Griechenland selbst veröffentlicht worden ist. Es sollte dem (...) kulturhistorischen Verständnis heute aber nicht schwerfallen, zu akzeptieren, daß Kukules von «unseren byzantinischen Vorfahren» spricht, waren doch weite Teile der neugriechischen und «philhellenischen» Wissenschaft in ganz Europa (vor allem Deutschland) nach dem Fallmerayer-Schock bemüht, das Kontinuitätstheorem besser zu untermauern, dem immerhin die offizielle Staatsideologie aus heute einsichtigen politischen Gründen verpflichtet war, unter anderem eben auch die Historiographie und Volkskunde (vgl. G. Veloudis, «Jakob Philipp Fallmerayer und die Entstehung des neugriechischen Historismus», Südost-Forschungen 39, 1970, S. 43ff. und W. Puchner, «Ideologische Dominanten in der wissenschaftlichen Beschäftigung mit der griechischen Volkskultur im 19. Jahrhundert». Zeitschrift für Balkanologie 35/1, 1999, S. 46–62.). Schreiner's gewichtiger Anstoß ist vor allem ein Vorschlag und ein Versuch, eine historische Volkskunde von Byzanz methodisch auf die Beine zu stellen, ist doch die Kultur, die sich in den Quellen niederschlägt und von der Forschung behandelt wird, vorwiegend eine Elitekultur, die kaum ein Prozent der Reichsbevölkerung betrifft. Aber mit der Quellensituation beginnen auch die Schwierigkeiten: wo endet das Byzantinische Reich (Misch- und Randkulturen) und wer ist das «Volk» dieser Volkskunde? Aus der eher profillosen Bevölkerungsmasse (ein Produkt der Quellen) hebt sich nur die Hofkultur und die monastische und ekklesiale Kultur ab; deutliche Standes- und Klassengrenzen sind nicht auszumachen, eine eigene Stadtkultur beschränkt sich auf Konstantinopel und ist in anderen Städten erst spät nachzuweisen bzw. wird von der osmanischen Landnahme im Keim erstickt. Schreiner macht sich einige Grundgedanken der rezenten Volkskunde und Kulturtheorie zu eigen, die die Alltagskultur als Grundlage ihres Forschungsgegenstandes betrachtet, nachdem das «Volk» der traditionellen Volkskunde sich schon lange in die Museen zurückgezogen hat. Somit geht es um die Dokumentation der Alltagkultur von Mittel- und Unterschichten, wobei auch die Elite duchaus miteinbezogen wird, da sich ihr Alltag kaum unterschiedlich gestaltet. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:488 HISTORY OF PHILOSOPHY most extensive study of this aspect of Schelling's thought, at least until 1806. However, even if Schelling was not, as it is frequently stated, indifferent to the problems and the vicissitudes of politics, his theoretical thinking on this subject never went beyond temporary systematizations, to be given up, or modified, after a while. The author shows how Schelling, especially in this fieM, was influenced either (...) by his environment in general, or by some personalities he happened to contact: first his "republican" and francofile friends of the Ttibingen Stilt, afterwards the romantic circle of Jena, and, between 1801 and 1803, Hegel. The author studies in his first chapter, devoted tO the non-philosophic writings of the TUbingen period (1790-1795), not only Kant's and Herder's influence on Schelling, which are usually taken for granted, but also the impact of C. G. Heine and of other GSttingen scholars. This is a stimulating suggestion, showing the need for a more detailed study on the diffusion of the "historicocritical" method in circles, as the Ttibingen school, dominated rather by philosophical and theological than by philological and historical interests. In the following chapters, Schelling is closely related again to the intellectual history of his time; Schelling's relationship to the Aufkliirer Nicolai produces some surprises, and the same may be said about some new particulars (implementing F. Rosenzweig's and F. Bthm's research) on the close connection between Schelling and Htlderlin in 1795-1796. The fourth chapter is devoted to the correlation between theories on "natural philosophy" and moral political theories. The fifth concerns the philosophy of history and of government. This remarkable study, founded on sound scholarship, and conducted with a sharp historical mind, is to be recommended not only to students of Schelling, but to all those who have some interest in early XIXth Century German political thought. GIORGIO TONELLI State University of New York at Binghamton Gesammelte Werke, Vol. IV. By Georg Wilhelm Friedrich Hegel. Ed. Hartmut Buehner and Otto Ptggeler. (Hamburg: Felix Meiner, 1968. Pp. 622. DM 86.00) Despite the high reputation Germany has long enjoyed with regard to its scientifically reliable editions, up to this very moment, a historic-critical edition of the totality of Hegel's works has not existed. There were only provisional texts of single works available whose philological reliability differed in its sometimes doubtful variety. This is a rather strange fact, considering that Hegel died in 1831. It can be explained only by a phenomenon peculiar to this philosopher: at the peak of his fame, numerous students from all countries of the world attended Hegel's lectures, assiduously taking notes and frequently publishing as authentic what they had understood and jotted down. The philosopher was very generotis in authorizing various versions of his lectures and thus, the international market was swamped with quite incongruous editions of some of his writings at the moment of Hegel's death. Despite this rather confused state of affairs, distinguished scholars have tried, for BOOK REVIEWS 489 more than six decades, to bring order into the posthumous manuscripts of the philosopher, and these efforts were successful, but only to a certain extent. Next to the pioneering publications of Wilhelm Dilthey, Herman Nohl and Frans Rosenzweig, lesser known savants, in the first place, Georg Lasson and Johannes Hoffmeister have devoted many years of self-denying efforts to make /mportant parts of Hegel's manuscripts available to the public and looked for new possibilities to edit the large body of lectures. But the task proved too difficult for individual scholars. For this reason, the Deutsche Forschungsgemeinschaft, a government-sponsored organization, has commissioned the publication of an all-encompassing historic-critical edition of Hegel's works and arranged for the appointment of a senatorial commission for advising the editors of such a mammoth undertaking. Members of the commission were the aforementioned scholars (see title) and W. Wieland. The Ministry of Education of the State of Nordrhein-Westfalen has opened a research center, originally directed by F. Nicolin, since 1968 by O. Ptggeler. Thus the edition can now be published continuously. Before discussing the contents of volume four, the only volume hitherto published, let's take... (shrink)

Each had met his match, and happily, in the other. This book is the story of an elective affinity.

Johnstone, H. W., Jr. Rhetoric and communication in philosophy.--Smith, C. R. and Douglas, D. G. Philosophical principles in the traditional and emerging views of rhetoric.--Wallace, K. R. Bacon's conception of rhetoric.--Thonssen, L. W. Thomas Hobbes's philosophy of speech.--Walter, O. M., Jr. Descartes on reasoning.--Douglas, D. G. Spinoza and the methodology of reflective knowledge in persuasion.--Howell, W. S. John Locke and the new rhetoric.--Doering, J. F. David Hume on oratory.--Douglas, D. G. A neo-Kantian approach to the epistomology of judgment in (...) criticism.--Bevilacqua, V. M. Lord Kames's theory of rhetoric.--Brockriede, W. E. Bentham's philosophy of rhetoric.--Anderson, R. E. Kierkegaard's theory of communication.--Macksoud, S. J. Ludwig Wittgenstein, radical operationism and rhetorical stance.--Stewart, J. J. L. Austin's speech act analysis.--Torrence, D. L. A philosophy of rhetoric from Bertrand Russell.--Clark, A. Martin Buber, dialogue, and the philosophy of rhetoric.--Bennett, W. Kenneth Burke--a philosophy in defense of un-reason.--Dearin, R. D. The philosophical basis of Chaim Perelman's theory of rhetoric. (shrink)